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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. III,12c,44-48
Sed lex dona coerceat,
Ne, dum Tartara liquerit,
Fas sit lumina flectere.'
Quis legem det amantibus?
Maior lex amor est sibi.
ger Notker ca. 950-1022 A.D.
Sed lex dona coerceat.
Áber in dîen uuórten . únde mít téro gedíngûn . únde mít téro scáffúngo.
Ne dum tartara liquerit . fas sit lumine flectere.

Táz er hínnân fárendo . síh nehínder-séhe.
Quis legem det amantibus? Amor . maior lex est sibi.
Uuér mág uuíneskéfte scáffunga getûon ? Sélbíu diu uuínescaft scáffot íro sélbûn. Álso uirgilius chád. Quis enim modus assit amori ? Únde er áber chád. Omnia uincit amor. Uuánda óuh prouerbum ist . ubi amor . ibi oculus . pedíu lóse dir . uuîo iz kefûor.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Mais nous metrons lai et couvenances au don, c’est a savoir que, quant il sera hors d’enfer, s’il regarde puis derrierez soy, elle revendra a nous.” Mais qui est cil qui puisse donner lai aus gens amoureus ? Amours est a soi meismes lai plus grant et plus fort que nulle loi que on li puisse donner.
eng Chaucer 1343-1400 A.D.
but we wol putte a lawe in this, and covenaunt in the yifte: that is to seyn, that, til he be out of helle, yif he loke behinde him, that his wyf shal comen ayein unto us.” But what is he that may yive a lawe to loveres? Love is a gretter lawe and a strenger to him-self than any lawe that men may yeven.
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