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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,2p
Nam cum bonum malumque contraria sint, si bonum potens esse constiterit, liquet inbecillitas mali; at si fragilitas clarescat mali, boni firmitas nota est.
ger Notker ca. 950-1022 A.D.
Nam cum bonum malumque contraria sint . si bonus potens esse constiterit . liquet imbecillitas mali. Uuánda sîd kûot . únde úbel uuíder-uuártîg sínt . íst ter gûoto guísso máhtîg . sô íst óffen díu únmáht tes úbelen. At si fragilitas clarescat mali . boni firmitas nota est. Íst óuh tes úbelen brôdi skînbâre . sô íst tánnân óffen . díu fésti des kûoten So-uuáz fóne demo éinemo geságet uuír . táz uuírt nôte uuíderságet fóne demo ándermo. Táz íst fóne díu . uuánda álso sî sélba chît . bonum et malum sínt éin-ánderên contraria. Pedíu héizet óuh táz argumentum . dáz si mítetûot a contrariis.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car comme bien et mal soient contraire, se nous sommez certain que bien soit puissant, la foiblece du mal nous est toute aparant ; et se nous cognoissons la foiblece du mal, la force du bien nous est cogneue.
eng Chaucer 1343-1400 A.D.
For so as good and yvel ben two contraries, yif so be that good be stedefast, than sheweth the feblesse of yvel al openly; and yif thou knowe cleerly the frelenesse of yvel, the stedefastnesse of good is knowen.
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