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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,2p
Neque enim leuia aut ludicra praemia petunt, quae consequi atque obtinere non possunt, sed circa ipsam rerum summam uerticemque deficiunt nec in eo miseris contingit effectus quod solum dies noctesque moliuntur; in qua re bonorum uires eminent.
ger Notker ca. 950-1022 A.D.
Neque enim leuia . aut ludicra premia petunt . quę non possunt consequi aut optinere. Uuánda iz nesínt nîeht lîehtíu . nóh spótlichíu dínt . tíu sie guuínnen nemúgen . únde nâh tîen sie chómen nemúgen. Sed circa ipsam rerum summam . uerticemque deficiunt. Núbe an sélbemo demo óberôsten dínge brístet ín . dâr dero díngo hóubet íst. Nec contingit miseris effectus . in eo quod solum moliuntur dies noctesque. Únde dés éinen sie síh pînônt . táges ióh náhtes . tés negespûot ín.

10. QUANTUM IN HOC PERCELLANT BONI . QUOD UITIIS NEQUEUNT RESISTERE MALI.
In qua re . bonorum uires eminent. Târ an déro stéte nément síh fúre dîe chréfte dero gûotôn.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car il ne requierent pas petis loiers ne decevables ne volages et si ne les puent il aconsiure ne tenir, ançois defaillent de ça la somme et la hautece des choses, ne ne viennent pas li chetis a ce a quoi il travaillent de aconsiure par jour et par nuit ; et en ce sont bien apparant les forces des bons hommes.
eng Chaucer 1343-1400 A.D.
And forthy Philosophie seyth thus by soverein good: Ne shrewes ne requeren nat lighte medes ne veyne games, whiche they ne may folwen ne holden; but they failen of thilke somme and of the heighte of thinges, that is to seyn, soverein good; ne thise wrecches ne comen nat to the effect of soverein good, the which they enforcen hem only to geten, by nightes and by dayes; in the getinge of which good the strengthe of good folk is ful wel y-sene.
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