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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,3p
Si igitur sese ipsi aestimare uelint, possuntne sibi supplicii expertes uideri quos omnium malorum extrema nequitia non affecit modo uerum etiam uehementer infecit?
ger Notker ca. 950-1022 A.D.
Si igitur ipsi sese uelint estimare . possuntne sibi supplicio expertes uideri . quos omnium malorum extrema nequitia . non afficit modo . i. afflicit . uerum etiam uehementer inficit . i. corrumpit. Fóne díu . uuîo múgen dîe dánne uuânen . síh uuîzes âno-sîn . úbe sie án síh sélben dénchen uuéllen . dáz chît . úbe sie íro sélbero îeht infínden uuéllen . dîe árguuílligi álles úbeles méista . nîeht éin nechélet . núbe ióh ferchústet ? Táz íst argumentum ab effecto. Uuánda sie infecti sínt . tánnân skînet . uuîo hárto sie affecti sínt.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Se li mauvais, donques, veulent prisier eulz meismes, leur puet il sembler que il soient sens partie de tourment, puis que il sont telz que felonnie la derreniere et la fins de touz maulz ne les surprent pas tant seulement dehors, mais neis les tourmente dedens ?
eng Chaucer 1343-1400 A.D.
Yif shrewes thanne wolen preysen hem-self, may it semen to hem that they ben withouten[ ] party of torment, sin they ben swiche that the uttereste wikkednesse (that is to seyn, wikkede thewes, which that is the uttereste and the worste kinde of shrewednesse) ne defouleth ne enteccheth nat hem only, but infecteth and envenimeth hem gretly?
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