You are here: BP HOME > BPG > Boethius: De Consolatione Philosophiae > record
Boethius: De Consolatione Philosophiae

Choose languages

Choose images, etc.

Choose languages
Choose display
    Enter number of multiples in view:
  • Enable images
  • Enable footnotes
    • Show all footnotes
    • Minimize footnotes
Search-help
Choose specific texts..
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,3p
Hoc igitur modo quidquid a bono deficit esse desistit; quo fit ut mali desinant esse quod fuerant, sed fuisse homines adhuc ipsa humani corporis reliqua species ostentat.
ger Notker ca. 950-1022 A.D.
Hoc igitur modo . quicquid a bono deficit . esse desistit. Téro conclusioni íst áber dísíu geháft . so-uuáz kûot neíst . táz neíst. Sô éin conclusio dero ánderro fólgêt . táz héizet latine . sô martianus chît . confinis conclusio . grece simplerasma.

22. QUID ESTIMANDI SINT DIUERSIS UITIIS DEDITI.
Quo fit . ut mali esse desinant quod fuerant . i. homines. Tánnân geskíhet . táz tie úbelen nesîn ménnisken . dáz sie uuâren . dô sie úbel neuuâren. Sed fuisse homines . ostentat adhuc ipsa relinqua species humani corporis. Áber dáz sie ménnisken uuâren . dáz óuget sélbíu díu ménnisken getât . tíu ín nóh ána íst.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Et par ceste maniere donques s’ensuit il que toute chose qui fault a bien, elle fault a estre ; dont il s’ensuit que li mauvais laissent a estre ce que il avoient esté, mais l’autre forme du corps humain demonstre encores que il ont esté hommes.
eng Chaucer 1343-1400 A.D.
And in this manere it folweth thanne, that al thing that faileth to ben good, it stinteth for to be and for to han any beinge; wherfore it is, that shrewes stinten for to ben that they weren. But thilke other forme of mankinde, that is to seyn, the forme of the body with-oute, sheweth yit that thise shrewes weren whylom men;
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=0b5d22a9-1c9b-11e2-b349-001cc4ddf0f4
Go to Wiki Documentation
Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
Login