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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,3p
Sed cum ultra homines quemque prouehere sola probitas possit, necesse est ut quos ab humana condicione deiecit, infra hominis meritum detrudat improbitas.
ger Notker ca. 950-1022 A.D.
Sed cum sola probitas possit prouehere quemque ultra homines . necesse est . ut quos improbitas deiecit ab humana conditione . infra hominis meritum detrudat. Sîd áber éiníu diu gûoti mánnolichen erhéuen mág úber die ménnisken . sô . dáz er gót uuérde . sô íst nôt . táz tîe . dîe íro úbeli ába dero mánehéite geuuírfet . sîe sâr hínderôren getûe . dien ménniskôn.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Mais comme sa seule proece puisse eslever chaseun homme seur les autres hommes, il couvient que cil que leur mauvaistiéz a abessiéz et getéz hors de la condicion humaine soient mis souz la merite des hommes.
eng Chaucer 1343-1400 A.D.
But so as only bountee and prowesse may enhaunsen every man over other men; thanne mot it nedes be that shrewes, which that shrewednesse hath cast out of the condicioun of mankinde, ben put under the merite and the desert of men.
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