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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. IV,6p
Nam illud quoque, quod improbis nunc tristia nunc optata proueniunt, ex eisdem ducitur causis; ac de tristibus quidem nemo miratur, quod eos male meritos omnes existimant.
ger Notker ca. 950-1022 A.D.
46. QUAM UARIE ET MALI DISPONANTUR.
Nam illud quoque . quod improbis nunc tristia . nunc optata proueniunt . ex eisdem ducitur causis. Táz úbelên óuh léid únde lîeb keskéhent . táz chúmet fóne démo sélben úrsprínge diuinę prouidentię. Ac de tristibus quidem nemo miratur . quod eos male meritos . omnes existimant. Nîoman neuuúnderôt síh . táz ín léid keskíhet . uuánda sie ín állên dúnchent úbeles uuírdige.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Car, certez, ce que aus mauvais avient aucune foiz adversitéz et aucune foiz prosperitée, ce vient de ces meismes causez ; et des tristecez certes qui leur aviennent ne se merveille nulz, car tuit cuident que il soient de mauvaise merite.
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