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Boethius: De Consolatione Philosophiae

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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionBook I: THE SORROWS OF BOETHIUS
Click to Expand/Collapse OptionBook II: THE VANITY OF FORTUNE’S GIFTS
Click to Expand/Collapse OptionBook III: TRUE HAPPINESS AND FALSE
Click to Expand/Collapse OptionBook IV: GOOD AND ILL FORTUNE
Click to Expand/Collapse OptionBook V: FREE WILL AND GOD’S FOREKNOWLEDGE
lat 524 A.D. V,4p
Si igitur praenotio nullam futuris rebus adicit necessitatem, quod tu etiam paulo ante fatebare, quid est quod uoluntarii exitus rerum ad certum cogantur euentum?
ger Notker ca. 950-1022 A.D.
19. QUIA PROUIDENTIA NON URGET FUTURA . IDEO STARE LIBERTATEM.
Si igitur prenotio nullam adicit necessitatem futuris rebus . quod et tu paulo ante fatebare. Úbe prescientia nehéina nôt netûot tien chúmftigên díngen . álso óuh tû gnôto fóre iáhe. Quid est quo cogantur uoluntarii exitus rerum . ad certum euentum ? Mít uuíu uuérdent tánne geduúngen dîe sélbuuáltigen férte . dero ménniskôn tâte . ze guíssemo ûzlâze ? Uuánda sie âne geduáng sínt . pedíu stât liberum arbitrium.
(fra Simon de Freine ca. 1189-1200) fra Jean de Meun ca. 1300
Se la prescience donques n’ajuste nulle neccessité aus chosez a avenir, si comme tu neis le recognoissoiez un pou ci devant, quelle chose est par quoy les fins volenterines des chosez soient contraintez a certain avenement ?
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