Girnār Mag IV,C(C) yārise bahūhi v[āsa]satehi 5 na bhūta-puve tarise aja vaḍhite Devānaṃpriyasa Priyadasino rāño dhaṃmānusasṭiyā anāraṃ6[bh]o prāṇānaṃ avihāsā bhūtānaṃ ñātīnaṃ saṃpaṭipatī bramhaṇa-sarnaṇānaṃ saṃpaṭipatī mātari pitari 7 [s]usrusā thaira-susrusā
Girnār Eng(C) Such as they had not existed before for many hundreds of years, thus there are now promoted, through the instruction in morality on the part of king Devānāṁpriya Priyadarsin, abstention from killing animals, abstention from hurting living beings, courtesy to relatives, courtesy to Brāhmaṇas and Śramaṇas, obedience to mother (and) father, (and) obedience to the aged.
Kālsī Mag IV,C(C) [ā]disā ba[h]u[hi v]asa-[sa]tehi nā huta-puluve tādise ajā vaḍhite Devānaṃpiyasā Piyadasine [l]ājine dhaṃmanusathiye a[n]ālaṃbhe pānānaṃ avihisā bhutānaṃ nāti[naṃ]11 saṃpaṭipatī baṃbha[na-sa]manānaṃ saṃpaṭipatī mātā-pitisu sususā
Kālsī Eng(C) Such as they had not existed before for many hundreds of years, thus there are now promoted, through the instruction in morality on the part of king Devānāṁpriya Priyadarśin, abstention from killing animals, abstention from hurting living beings, courtesy to relatives, courtesy to Brāhmaṇas and Śramaṇas, (and) obedience to mother and father.
Shāhbāzgaṛhī Mag IV,C(C) yadiśaṃ bahuhi vaśa-śatehi na bhuta-pruve tadiśe aja vaṇhite Devanaṃpriyasa Priyadraśisa rāño dhraṃmanuśa[sti]ya anaraṃbho praṇa[naṃ] avihisa bhutanaṃ ñatina[ṃ] saṃpa[ti]pati [bra]maṇa9śramaṇana saṃpaṭipati mata-pituśu vuḍhana[ṃ] suśruśa
Shāhbāzgaṛhī Eng(C) Such as they had not existed before for many hundreds of years, thus there are now promoted, through the instruction in morality on the part of king Devānāṁpriya Priyadarśin, abstention from killing,·animals, abstention from hurting living beings, courtesy to relatives, courtesy to Brāhmaṇas and Śramaṇas, obedience to mother and father, (and) to the aged.
Mānsehrā Mag IV,C(C) 14 [a]diśe bahuhi vaṣa-śa[tehi] na [hu]ta-pr[u]ve tadiśe [a]ja vaḍhite [De]vanapriyasa Priyadraśine rajine dhramanuśastiya anarabhe praṇana avihisa bhutana ñatina 15 saṃpaṭipati bamaṇa-śramaṇana sa[ṃ]patipati mata-pituṣu suśru[ṣa] vudhrana [su]śruṣa
Dhauli Mag IV,C(C) ād[i]se b[a]hūhi vasa-sa[t]ehi no hūta-puluve tādise aja va[ḍhite De]vanaṃpiyasa Piy[a]dasine lājin[e] dhaṃ[m]ānus[a]thi[y]ā 4 an[āla]ṃbhe pānānaṃ avihisā bhūtānaṃ nātisu saṃpaṭipat[i sama]na-b[ā]bhanesu saṃpaṭipati m[ā]t[i]-pitu-susūsā vu[ḍha]-susūsā
Jaugaḍa Mag IV,C(C) adise bahuhi vasa-sate .......... 4 dhaṃmānusathiyā anālaṃbhe pānānaṃ avihisā bhutānaṃ nātisu [saṃpa] ..........
Dhauli & Jaugaḍa Eng(C) Such as they had not existed before for many hundreds of years, thus there are now promoted, through the instruction in morality on the part of king Devānaṃpriya Priyadarśin, abstention from killing animals, abstention from hurting living beings, courtesy to relatives, courtesy to Śramaṇas and Brahmaṇas, obedience to mother and father, (and} obedience to the aged.
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