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MSV 1,12: Pudgalavastu

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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MSV 1,12: Pudgalavastu
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§28 athāparaḥ pudgalaḥ saṃghāvaśeṣām āpattim āpannaḥ | parimāṇavatī praticchannā┇sa saṃ(6)ghena adarśanāyotkṣiptaḥ | osāritaḥ sa tā āpattīr apraticchādya bhikṣūṇām ārocayati |  bhikṣavo bhagavataḥ | bhagavān āha •  dadata yūyaṃ bhikṣavaḥ tasya pudgalasya tāsām āpattīnāṃ parimāṇavata iti 1 kṛtvā pūrvikāyāḥ saṃtateḥ parivāsam iti | yo vā (7) punar anyo ’py evaṃjātīyaḥ | 
yaṅ gaṅ zag gźan źig (H253b1) dge ’dun lhag ma’i ltuṅ ba tshad daṅ ldan pa byuṅ ba bcabs pa de dge ’dun gyis ma mthoṅ bas gnas nas dbyuṅ ba byas te bslaṅ zin pa des ltuṅ ba de rnams ma bcabs par dge sloṅ rnams (H253b2) la smras pa daṅ |  dge (2) sloṅ rnams kyis bcom ldan ’das la’o || bcom ldan ’das kyis bka’ stsal pa |  dge sloṅ dag khyed kyis gaṅ zag de daṅ | gźan yaṅ de lta bu daṅ mthun pa (H253b3) su yaṅ ruṅ ba la ltuṅ ba de rnams tshad daṅ ldan pa’o źes byos la sṅon gyi rgyud nas bzuṅ ste spo ba byin cig | 
Now then, another person commits saṃghāvaśeṣa offences, with a definite measure, they concealed. He was expelled from the saṃgha because he did not recognise [the offence]. Having been reintegrated into the saṃgha, he informs the monks that he did not conceal these offences.  The monks [inform] the blessed one. The blessed one said;  Bhikṣus! Grant that person parivāsa after having determined in accord with the definite measure of those offences, i.e., of duration which belongs to the previous [offence].” This case is implemented as a judicial precedent. 
 
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