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MSV 1,12: Pudgalavastu

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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MSV 1,12: Pudgalavastu
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§53 athāparaḥ pudgalaḥ saṃghāvaśeṣām ā(3)pattim āpannaḥ apraticchannāṃ | tasya saṃghena mānāpyaṃ dattaṃ dharmeṇa karmaṇā akopyenāsthāpanārheṇa |  sa mānāpyacārika eva san* saṃghāvaśeṣām āpattim āpannaḥ antarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tasya saṃghena mūlāpakarṣamānāpyaṃ 1 dattam adharmeṇa karmaṇā kopyenā (4) sthāpanārheṇa |  sa mūlamānāpyacārika eva san* saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tasya saṃghena mūlāpakarṣamānāpyaṃ dattam* adharmeṇa karmaṇā kopyenā sthāpanārheṇa |  āvrīḍho ’py adharmeṇa | ayam ucyate yadbhūyaskālikaḥ pu(5)dgalaḥ aśuddhaḥ avyutthitas tasyāpatter 2 na parimucyate || 
yaṅ gaṅ zag (172b1) gźan źig dge ’dun lhag ma’i ltuṅ ba byuṅ ba ma bcabs pa de la dge (H258a3) ’dun gyis chos kyi las mi ’khrugs pa gźag par mi ’os pas mgu bar bya ba byin te |  de mgu bar bya ba byed bźin pa las dge ’dun lhag ma’i ltuṅ ba ltuṅ ba bar ma ltuṅ ba sṅa ma daṅ (H258a4) ’dra ba byuṅ ba ma bcabs pa (2) de la dge ’dun gyis chos ma yin pa’i las ’khrugs pa gźag par ’os pas gźi nas mgu bar bya ba byin te |  de gźi nas mgu bar bya ba byed bźin (H258a5) pa las dge ’dun lhag ma’i ltuṅ ba ltuṅ ba bar ma daṅ ’dra ba yaṅ bzlas te byuṅ ba ma bcabs pa de la dge ’dun gyis chos ma yin pa’i (3) las ’khrugs pa gźag par ’os pas yaṅ gźi nas (H258a6) bslaṅ nas mgu bar bya ba byin la |  phyuṅ ba yaṅ chos ma yin pas byas na gaṅ zag ’di ni phal cher nag po źes bya ste | ma dag pa ma bslaṅ ba ste | ltuṅ ba de las yoṅs su ma grol (H258a7) lo || 
Now then, another person commits a saṃghāvaśeṣa offence. It was not concealed. The saṃgha granted him a mānāpya by means of legal action; it should not be contested and suspended.  Even though he was a mānāpyacārika, he committed a saṃghāvaśeṣa offence of the same sort as the previous offence (pūrva-āpatti), namely antara-āpatti, and it was concealed. The saṃgha granted him a mūla-mānāpya by means of illegal performance; it should be contested and suspended.  Even though he was a mūla-mānāpyacārika, he committed a saṃghāvaśeṣa offence of the same sort as the antara-āpatti, namely pratyantara-āpatti, and it was concealed. The saṃgha granted him a mūlāpakarṣamānāpya by means of illegal performance; it should be contested and suspended,  also [if] a probationer is reintegrated into the saṃgha by means of illegal performance. This person is called yadbhūyaskālaka (mostly black); he is impure, agitated; he is not liberated from the offence. 
 
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