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MSV 1,12: Pudgalavastu

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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MSV 1,12: Pudgalavastu
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§63 sa mūlamānāpyacārika eva san* saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattin antarāpattipratirūpām apraticchannāṃ |  sa tām pra(10)tyantarāpattiṃ jānāti |  tām apy antarāpattiṃ jānāti yasyā ’sya saṃghena mūlamānāpyaṃ dattam adharmeṇa karmaṇā kopyenā sthāpanārheṇa |  sa bhikṣūṇām ārocayaty |  aham asmy āyuṣmantaḥ saṃghāvaśeṣām āpattim āpanno ’ntarāpatti‹ṃ› pūrvāpattipratirūpāṃ ‹a›praticchannāṃ |  tasya mama saṃghena mū(308r1)lamānāpyaṃ dattam adharmeṇa karmaṇā kopyenā sthāpanārheṇa |  so ’haṃ mūlamānāpyacārika e‹va sa›n* saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ ‹a›praticchannāṃ |  so ’han tāṃ pratyantarāpattiṃ jānāmi |  tām apy antarāpattiṃ jānāmi | yasyā mama saṃ(2)ghena mūlamānāpyaṃ dattam adharmeṇa karmaṇā kopyenā sthāpanārheṇa |  sādhu sādhu me āyuṣmanta‹s› tasyāḥ pūrvikāyā antarāpatter mūlamānāpyaṃ dadatadharmeṇa karmaṇākopyenāsthāpanārheṇa | asyāś ca pratyantarāpatter mūlāpakarṣamānāpya‹m› iti |  tasya 1 te bhikṣavaḥ pūrvi(3)kāyā antarāpatter mūlamānāpyaṃ dadati dharmeṇa karmaṇā akopyena ‹a›sthāpanārheṇa | asyāś ca pratyantarāpatter mūlāpakarṣamānāpyaṃ |  yathā jānatā paṃca evaṃ smaratā pañca vaimatikena pañca || || 
de bźi nas mgu bar bya ba byed bźin pa las (H261b5) dge ’dun lhag ma’i ltuṅ ba ltuṅ ba bar ma daṅ ’dra ba yaṅ bzlas te byuṅ ba ma bcabs te |  des yaṅ bzlas te byuṅ ba’i (5) ltuṅ ba de daṅ |  de’i ltuṅ ba bar ma gaṅ la dge ’dun gyis chos ma yin pa’i (H261b6) las ’khrugs pa gźag par ’os pas gźi nas mgu bar bya ba byin pa de yaṅ śes nas |  des dge sloṅ rnams la smras pa |  tshe daṅ ldan pa dag bdag la dge ’dun lhag ma’i ltuṅ pa ltuṅ (H261b7) ba bar ma ltuṅ (6) ba sṅa ma daṅ ’dra ba byuṅ ba ma bcabs te |  bdag gi de la dge ’dun gyis chos ma yin pa’i las ’khrugs pa gźag par ’os pas gźi nas mgu bar bya ba byin te |  bdag (H262a1) gźi nas mgu bar bya ba byed bźin pa las dge ’dun lhag ma’i ltuṅ ba ltuṅ ba bar ma daṅ ’dra ba yaṅ bzlas (7) te byuṅ ba ma bcabs te |  bdag gis yaṅ bzlas pa’i (H262a2) ltuṅ ba de daṅ |  bdag gi ltuṅ ba bar ma gaṅ la dge ’dun gyis chos ma yin pa’i las ’khrugs pa gźag par ’os pas gźi nas mgu bar bya ba byin pa de yaṅ śes kyis |  tshe daṅ ldan pa dag (H262a3) bdag gi ltuṅ ba sṅa ma bar ma de (175a1) la gźi nas mgu bar bya ba de daṅ | yaṅ bzlas pa’i ltuṅ ba ’di la gźi nas bslaṅ ste mgu bar bya ba’i chos kyi las mi ’khrugs pa gźag par mi ’os pas legs (H262a4) par stsal du gsol |  dge sloṅ de rnams kyis de’i ltuṅ ba sṅa ma bar ma de la gźi nas mgu bar bya ba daṅ | (2) yaṅ bzlas pa’i ltuṅ ba ’di la yaṅ gźi nas bslaṅ ste mgu bar bya bar chos kyi las mi (H262a5) ’khrugs pa gźag par mi ’os pas byin no ||  śes pas lṅa yin pa ji lta bar dran pas lṅa daṅ | yid gñis kyis lṅa yaṅ de bźin no || || 
Even though he was a mūlamānāpyacārika, he committed another saṃghāvaśeṣa offence of the same sort as the antara-āpatti, namely pratyantara-āpatti, but it was not concealed.  He recognises that pratyantara-āpatti.  The saṃgha granted him a mūlamānāpya by means of illegal performance which should be contested and suspended, out of that antara-āpatti, which he recognises.  [Then] he informs the monks.  “Venerable sirs, I am one, who committed a saṃghāvaśeṣa offence of the same sort as the previous offence (pūrva-āpatti), [but] it was not concealed.  The saṃgha granted me a mūlamānāpya by means of illegal performance; it should be contested and suspended.  Even though I was a mūlamānāpyacārika, I committed a saṃghāvaśeṣa offence of the same sort as the antara-āpatti, namely pratyantara-āpatti, [but] it was not concealed.  I, that very person, recognised the pratyantara-āpatti.  The saṃgha granted me a mūlamānāpya by means of illegal performance which should be contested and suspended, out of that antara-āpatti, which I too recognise.  Venerable sirs, it is fair [to] grant me a mūlamānāpya by means of legal action; it should not be contested and suspended out of the antara-āpatti, i.e., the offence of the same sort as the previous offence (pūrva-āpatti); and grant me a mūlāpakarṣamānāpya from the pratyantara-āpatti.  The monks grant [him] a mūlamānāpya out of the antara-āpatti, i.e., the offence of the same sort as the previous offence (pūrva-āpatti) by means of legal action; it should not be contested and suspended, and [legally] grant him a mūlāpakarṣamānāpya out of the pratyantara-āpatti.  As by means of five cases of one who knows is the same as five cases of one who remembers, [and] five cases of one who forgets. 
 
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