Bibliotheca Polyglotta

Evangelium Secundum Lucam

Complete text

NOVUM TESTAMENTUM GRAECE

Vulgata Clementina

The New Testament

ΕΥΑΓΓΕΛΙΟΝ ΚΑΤΑ ΛΟΥΚΑΝ ΑΓΙΟΝ ΕΥΑΓΓΕΛΙΟΝ

EVANGELIUM SECUNDUM LUCAM

The Gospel According to Saint Luke

Ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων

Quoniam quidem multi conati sunt ordinare narrationem, quae in nobis completae sunt, rerum,

1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

καθὼς παρέδοσαν ἡμῖν οἱ ἀπ᾿ ἀρχῆς αὐτόπται καὶ ὑπηρέται γενόμενοι τοῦ λόγου,

sicut tradiderunt nobis, qui ab initio ipsi viderunt et ministri fuerunt verbi,

2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

ἔδοξε κἀμοί, παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς, καθεξῆς σοι γράψαι, κράτιστε Θεόφιλε,

visum est et mihi, adsecuto a principio omnia, diligenter ex ordine tibi scribere, optime Theophile,

3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.

ut cognoscas eorum verborum, de quibus eruditus es, firmitatem.

4 That thou mightest know the certainty of those things, wherein thou hast been instructed.

Ἐγένετο ἐν ταῖς ἡμέραις Ἡρῴδου τοῦ βασιλέως τῆς Ἰουδαίας ἱερεύς τις ὀνόματι Ζαχαρίας ἐξ ἐφημερίας Ἀβιά, καὶ ἡ γυνὴ αὐτοῦ ἐκ τῶν θυγατέρων Ἀαρών, καὶ τὸ ὄνομα αὐτῆς Ἐλισάβετ.

Fuit in diebus Herodis regis Iudaeae sacerdos quidam nomine Zacharias de vice Abiae, et uxor illi de filiabus Aaron, et nomen eius Elisabeth.

5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασι τοῦ Κυρίου ἄμεμπτοι.

Erant autem iusti ambo ante Deum, incedentes in omnibus mandatis et iustificationibus Domini, irreprehensibiles.

6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

καὶ οὐκ ἦν αὐτοῖς τέκνον, καθότι ἡ Ἐλισάβετ ἦν στεῖρα, καὶ ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν ἦσαν.

Et non erat illis filius, eo quod esset Elisabeth sterilis, et ambo processissent in diebus suis.

7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

Ἐγένετο δὲ ἐν τῷ ἱερατεύειν αὐτὸν ἐν τῇ τάξει τῆς ἐφημερίας αὐτοῦ ἔναντι τοῦ Θεοῦ,

Factum est autem, cum sacerdotio fungeretur in ordine vicis suae ante Deum,

8 And it came to pass, that while he executed the priest's office before God in the order of his course,

κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχε τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ Κυρίου·

secundum consuetudinem sacerdotii sorte exiit, ut incensum poneret ingressus in templum Domini;

9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος.

et omnis multitudo erat populi orans foris hora incensi.

10 And the whole multitude of the people were praying without at the time of incense.

ὤφθη δὲ αὐτῷ ἄγγελος Κυρίου ἑστὼς ἐκ δεξιῶν τοῦ θυσιαστηρίου τοῦ θυμιάματος.

Apparuit autem illi angelus Domini stans a dextris altaris incensi;

11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

καὶ ἐταράχθη Ζαχαρίας ἰδών, καὶ φόβος ἐπέπεσεν ἐπ᾿ αὐτόν.

et Zacharias turbatus est videns, et timor irruit super eum.

12 And when Zacharias saw him, he was troubled, and fear fell upon him.

εἶπε δὲ πρὸς αὐτὸν ὁ ἄγγελος· μὴ φοβοῦ, Ζαχαρία· διότι εἰσηκούσθη ἡ δέησίς σου, καὶ ἡ γυνή σου Ἐλισάβετ γεννήσει υἱόν σοι, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην·

Ait autem ad illum angelus: “Ne timeas, Zacharia, quoniam exaudita est deprecatio tua, et uxor tua Elisabeth pariet tibi filium, et vocabis nomen eius Ioannem.

13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

καὶ ἔσται χαρά σοι καὶ ἀγαλλίασις, καὶ πολλοὶ ἐπὶ τῇ γεννήσει αὐτοῦ χαρήσονται.

Et erit gaudium tibi et exsultatio, et multi in nativitate eius gaudebunt:

14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

ἔσται γὰρ μέγας ἐνώπιον τοῦ Κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ καὶ Πνεύματος Ἁγίου πλησθήσεται ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ,

erit enim magnus coram Domino et vinum et siceram non bibet et Spiritu Sancto replebitur adhuc ex utero matris suae

15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ Κύριον τὸν Θεὸν αὐτῶν·

et multos filiorum Israel convertet ad Dominum Deum ipsorum.

16 And many of the children of Israel shall he turn to the Lord their God.

καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλιού, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα καὶ ἀπειθεῖς ἐν φρονήσει δικαίων, ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον.

Et ipse praecedet ante illum in spiritu et virtute Eliae, ut convertat corda patrum in filios et incredibiles ad prudentiam iustorum, parare Domino plebem perfectam”.

17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

καὶ εἶπε Ζαχαρίας πρὸς τὸν ἄγγελον· κατὰ τί γνώσομαι τοῦτο; ἐγὼ γάρ εἰμι πρεσβύτης καὶ ἡ γυνή μου προβεβηκυῖα ἐν ταῖς ἡμέραις αὐτῆς.

Et dixit Zacharias ad angelum: “Unde hoc sciam? Ego enim sum senex, et uxor mea processit in diebus suis”.

18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ· ἐγώ εἰμι Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ Θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρός σε καὶ εὐαγγελίσασθαί σοι ταῦτα.

Et respondens angelus dixit ei: “Ego sum Gabriel, qui adsto ante Deum, et missus sum loqui ad te et haec tibi evangelizare.

19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

καὶ ἰδοὺ ἔσῃ σιωπῶν καὶ μὴ δυνάμενος λαλῆσαι ἄχρι ἧς ἡμέρας γένηται ταῦτα, ἀνθ᾿ ὧν οὐκ ἐπίστευσας τοῖς λόγοις μου, οἵτινες πληρωθήσονται εἰς τὸν καιρὸν αὐτῶν.

Et ecce: eris tacens et non poteris loqui usque in diem, quo haec fiant, pro eo quod non credidisti verbis meis, quae implebuntur in tempore suo”.

20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

καὶ ἦν ὁ λαὸς προσδοκῶν τὸν Ζαχαρίαν, καὶ ἐθαύμαζον ἐν τῷ χρονίζειν αὐτὸν ἐν τῷ ναῷ.

Et erat plebs exspectans Zachariam, et mirabantur quod tardaret ipse in templo.

21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

ἐξελθὼν δὲ οὐκ ἠδύνατο λαλῆσαι αὐτοῖς, καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ· καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενε κωφός.

Egressus autem non poterat loqui ad illos, et cognoverunt quod visionem vidisset in templo; et ipse erat innuens illis et permansit mutus.

22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

καὶ ἐγένετο ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.

Et factum est, ut impleti sunt dies officii eius, abiit in domum suam.

23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλισάβετ ἡ γυνὴ αὐτοῦ, καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε,

Post hos autem dies concepit Elisabeth uxor eius et occultabat se mensibus quinque dicens:

24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,

λέγουσα ὅτι οὕτω μοι πεποίηκεν ὁ Κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν τὸ ὄνειδός μου ἐν ἀνθρώποις.

“Sic mihi fecit Dominus in diebus, quibus respexit auferre opprobrium meum inter homines”.

25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ὑπὸ τοῦ Θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρέτ,

In mense autem sexto missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth,

26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

πρὸς παρθένον μεμνηστευμένην ἀνδρί, ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυΐδ, καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.

ad virginem desponsatam viro, cui nomen erat Ioseph de domo David, et nomen virginis Maria.

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἶπε· χαῖρε, κεχαριτωμένη· ὁ Κύριος μετὰ σοῦ· εὐλογημένη σὺ ἐν γυναιξίν.

Et ingressus ad eam dixit: “Ave, gratia plena, Dominus tecum”.

28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

ἡ δὲ ἰδοῦσα διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.

Ipsa autem turbata est in sermone eius et cogitabat qualis esset ista salutatio.

29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

καὶ εἶπεν ὁ ἄγγελος αὐτῇ· μὴ φοβοῦ, Μαριάμ· εὗρες γὰρ χάριν παρὰ τῷ Θεῷ.

Et ait angelus ei: “Ne timeas, Maria; invenisti enim gratiam apud Deum.

30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

καὶ ἰδοὺ συλλήψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.

Et ecce concipies in utero et paries filium et vocabis nomen eius Iesum.

31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυῒδ τοῦ πατρὸς αὐτοῦ,

Hic erit magnus et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris eius,

32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.

et regnabit super domum Iacob in aeternum, et regni eius non erit finis”.

33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

εἶπε δὲ Μαριὰμ πρὸς τὸν ἄγγελον· πῶς ἔσται μοι τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;

Dixit autem Maria ad angelum: “Quomodo fiet istud, quoniam virum non cognosco?”.

34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ· Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σὲ καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται υἱὸς Θεοῦ.

Et respondens angelus dixit ei: “Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi: ideoque et quod nascetur sanctum, vocabitur Filius Dei.

35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

καὶ ἰδοὺ Ἐλισάβετ ἡ συγγενής σου καὶ αὐτὴ συνειληφυῖα υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ·

Et ecce Elisabeth cognata tua et ipsa concepit filium in senecta sua, et hic mensis est sextus illi, quae vocatur sterilis,

36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

ὅτι οὐκ ἀδυνατήσει παρὰ τῷ Θεῷ πᾶν ρῆμα.

quia non erit impossibile apud Deum omne verbum”.

37 For with God nothing shall be impossible.

εἶπε δὲ Μαριάμ· ἰδοὺ ἡ δούλη Κυρίου· γένοιτό μοι κατὰ τὸ ρῆμά σου. καὶ ἀπῆλθεν ἀπ᾿ αὐτῆς ὁ ἄγγελος.

Dixit autem Maria: “Ecce ancilla Domini; fiat mihi secundum verbum tuum”. Et discessit ab illa angelus.

38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα,

Exsurgens autem Maria in diebus illis abiit in montana cum festinatione in civitatem Iudae

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου καὶ ἠσπάσατο τὴν Ἐλισάβετ.

et intravit in domum Zachariae et salutavit Elisabeth.

40 And entered into the house of Zacharias, and saluted Elisabeth.

καὶ ἐγένετο ὡς ἤκουσεν ἡ Ἐλισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησε τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλισάβετ

Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero eius, et repleta est Spiritu Sancto Elisabeth

41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

καὶ ἀνεφώνησε φωνῇ μεγάλῃ καὶ εἶπεν· εὐλογημένη σὺ ἐν γυναιξὶ καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.

et exclamavit voce magna et dixit: “Benedicta tu inter mulieres, et benedictus fructus ventris tui.

42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρός με;

Et unde hoc mihi, ut veniat mater Domini mei ad me?

43 And whence is this to me, that the mother of my Lord should come to me?

ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησε τὸ βρέφος ἐν ἀγαλλιάσει ἐν τῇ κοιλίᾳ μου.

Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo.

44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου.

Et beata, quae credidit, quoniam perficientur ea, quae dicta sunt ei a Domino”.

45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

καὶ εἶπε Μαριάμ· Μεγαλύνει ἡ ψυχή μου τὸν Κύριον

Et ait Maria: “Magnificat anima mea Dominum,

46 And Mary said, My soul doth magnify the Lord,

καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου,

et exsultavit spiritus meus in Deo salvatore meo,

47 And my spirit hath rejoiced in God my Saviour.

ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί·

quia respexit humilitatem ancillae suae. Ecce enim ex hoc beatam me dicent omnes generationes,

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

ὅτι ἐποίησέ μοι μεγαλεῖα ὁ δυνατὸς καὶ ἅγιον τὸ ὄνομα αὐτοῦ,

quia fecit mihi magna, qui potens est, et sanctum nomen eius,

49 For he that is mighty hath done to me great things; and holy is his name.

καὶ τὸ ἔλεος αὐτοῦ εἰς γενεὰς γενεῶν τοῖς φοβουμένοις αὐτόν.

et misericordia eius in progenies et progenies timentibus eum.

50 And his mercy is on them that fear him from generation to generation.

ἐποίησε κράτος ἐν βραχίονι αὐτοῦ, διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν·

Fecit potentiam in brachio suo, dispersit superbos mente cordis sui;

51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

καθεῖλε δυνάστας ἀπὸ θρόνων καὶ ὕψωσε ταπεινούς,

deposuit potentes de sede et exaltavit humiles;

52 He hath put down the mighty from their seats, and exalted them of low degree.

πεινῶντας ἐνέπλησεν ἀγαθῶν καὶ πλουτοῦντας ἐξαπέστειλε κενούς.

esurientes implevit bonis et divites dimisit inanes.

53 He hath filled the hungry with good things; and the rich he hath sent empty away.

ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ μνησθῆναι ἐλέους,

Suscepit Israel puerum suum, recordatus misericordiae,

54 He hath holpen his servant Israel, in remembrance of his mercy;

καθὼς ἐλάλησε πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.

sicut locutus est ad patres nostros, Abraham et semini eius in saecula”.

55 As he spake to our fathers, to Abraham, and to his seed for ever.

Ἔμεινε δὲ Μαριὰμ σὺν αὐτῇ ὡσεὶ μῆνας τρεῖς καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.

Mansit autem Maria cum illa quasi mensibus tribus et reversa est in domum suam.

56 And Mary abode with her about three months, and returned to her own house.

τῇ δὲ Ἐλισάβετ ἐπλήσθη ὁ χρόνος τοῦ τεκεῖν αὐτήν, καὶ ἐγέννησεν υἱόν.

Elisabeth autem impletum est tempus pariendi, et peperit filium.

57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

καὶ ἤκουσαν οἱ περίοικοι καὶ οἱ συγγενεῖς αὐτῆς ὅτι ἐμεγάλυνε Κύριος τὸ ἔλεος αὐτοῦ μετ᾿ αὐτῆς, καὶ συνέχαιρον αὐτῇ.

Et audierunt vicini et cognati eius quia magnificavit Dominus misericordiam suam cum illa, et congratulabantur ei.

58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

καὶ ἐγένετο ἐν τῇ ὀγδόῃ ἡμέρᾳ ἦλθον περιτεμεῖν τὸ παιδίον, καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ Ζαχαρίαν.

Et factum est, in die octavo venerunt circumcidere puerum et vocabant eum nomine patris eius, Zachariam.

59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

καὶ ἀποκριθεῖσα ἡ μήτηρ αὐτοῦ εἶπεν· οὐχί, ἀλλὰ κληθήσεται Ἰωάννης.

Et respondens mater eius dixit: “Nequaquam, sed vocabitur Ioannes”.

60 And his mother answered and said, Not so; but he shall be called John.

καὶ εἶπον πρὸς αὐτὴν ὅτι οὐδείς ἐστιν ἐν τῇ συγγενείᾳ σου ὃς καλεῖται τῷ ὀνόματι τούτῳ·

Et dixerunt ad illam: “Nemo est in cognatione tua, qui vocetur hoc nomine”.

61 And they said unto her, There is none of thy kindred that is called by this name.

ἐνένευον δὲ τῷ πατρὶ αὐτοῦ τὸ τί ἂν θέλοι καλεῖσθαι αὐτόν.

Innuebant autem patri eius quem vellet vocari eum.

62 And they made signs to his father, how he would have him called.

καὶ αἰτήσας πινακίδιον ἔγραψε λέγων· Ἰωάννης ἐστὶ τὸ ὄνομα αὐτοῦ· καὶ ἐθαύμασαν πάντες.

Et postulans pugillarem scripsit dicens: “Ioannes est nomen eius”. Et mirati sunt universi.

63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν Θεόν.

Apertum est autem ilico os eius et lingua eius, et loquebatur benedicens Deum.

64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς, καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς Ἰουδαίας διελαλεῖτο πάντα τὰ ρήματα ταῦτα,

Et factus est timor super omnes vicinos eorum, et super omnia montana Iudaeae divulgabantur omnia verba haec.

65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

καὶ ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν λέγοντες· τί ἄρα τὸ παιδίον τοῦτο ἔσται; καὶ χεὶρ Κυρίου ἦν μετ᾿ αὐτοῦ.

Et posuerunt omnes, qui audierant, in corde suo dicentes: “Quid putas puer iste erit?”. Etenim manus Domini erat cum illo.

66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

καὶ Ζαχαρίας ὁ πατὴρ αὐτοῦ ἐπλήσθη Πνεύματος Ἁγίου καὶ προεφήτευσε λέγων·

Et Zacharias pater eius impletus est Spiritu Sancto et prophetavit dicens:

67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

Εὐλογητὸς Κύριος, ὁ Θεὸς τοῦ Ἰσραήλ, ὅτι ἐπεσκέψατο καὶ ἐποίησε λύτρωσιν τῷ λαῷ αὐτοῦ,

“Benedictus Dominus, Deus Israel, quia visitavit et fecit redemptionem plebi suae

68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

καὶ ἤγειρε κέρας σωτηρίας ἡμῖν ἐν τῷ οἴκῳ Δαυῒδ τοῦ παιδὸς αὐτοῦ,

et erexit cornu salutis nobis in domo David pueri sui,

69 And hath raised up an horn of salvation for us in the house of his servant David;

καθὼς ἐλάλησε διὰ στόματος τῶν ἁγίων τῶν ἀπ᾿ αἰῶνος προφητῶν αὐτοῦ,

sicut locutus est per os sanctorum, qui a saeculo sunt, prophetarum eius,

70 As he spake by the mouth of his holy prophets, which have been since the world began:

σωτηρίαν ἐξ ἐχθρῶν ἡμῶν καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς,

salutem ex inimicis nostris et de manu omnium, qui oderunt nos;

71 That we should be saved from our enemies, and from the hand of all that hate us;

ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ,

ad faciendam misericordiam cum patribus nostris et memorari testamenti sui sancti,

72 To perform the mercy promised to our fathers, and to remember his holy covenant;

ὅρκον ὃν ὤμοσε πρὸς Ἀβραὰμ τὸν πατέρα ἡμῶν, τοῦ δοῦναι ἡμῖν

iusiurandum, quod iuravit ad Abraham patrem nostrum, daturum se nobis,

73 The oath which he sware to our father Abraham,

ἀφόβως, ἐκ χειρὸς τῶν ἐχθρῶν ἡμῶν ρυσθέντας, λατρεύειν αὐτῷ

ut sine timore, de manu inimicorum liberati, serviamus illi

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

ἐν ὁσιότητι καὶ δικαιοσύνῃ ἐνώπιον αὐτοῦ πάσας τὰς ἡμέρας τῆς ζωῆς ἡμῶν.

in sanctitate et iustitia coram ipso omnibus diebus nostris.

75 In holiness and righteousness before him, all the days of our life.

καὶ σύ, παιδίον, προφήτης ὑψίστου κληθήσῃ· προπορεύσῃ γὰρ πρὸ προσώπου Κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ,

Et tu, puer, propheta Altissimi vocaberis: praeibis enim ante faciem Domini parare vias eius,

76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

τοῦ δοῦναι γνῶσιν σωτηρίας τῷ λαῷ αὐτοῦ, ἐν ἀφέσει ἁμαρτιῶν αὐτῶν

ad dandam scientiam salutis plebi eius in remissionem peccatorum eorum,

77 To give knowledge of salvation unto his people by the remission of their sins,

διὰ σπλάγχνα ἐλέους Θεοῦ ἡμῶν, ἐν οἷς ἐπεσκέψατο ἡμᾶς ἀνατολὴ ἐξ ὕψους

per viscera misericordiae Dei nostri, in quibus visitabit nos oriens ex alto,

78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.

illuminare his, qui in tenebris et in umbra mortis sedent, ad dirigendos pedes nostros in viam pacis”.

79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Τὸ δὲ παιδίον ηὔξανε καὶ ἐκραταιοῦτο πνεύματι, καὶ ἦν ἐν ταῖς ἐρήμοις ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν Ἰσραήλ.

Puer autem crescebat et confortabatur spiritu et erat in deserto usque in diem ostensionis suae ad Israel.

80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις ἐξῆλθε δόγμα παρὰ Καίσαρος Αὐγούστου ἀπογράφεσθαι πᾶσαν τὴν οἰκουμένην.

Factum est autem, in diebus il lis exiit edictum a Caesare Au gusto, ut describeretur universus orbis.

1 And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

αὕτη ἡ ἀπογραφὴ πρώτη ἐγένετο ἡγεμονεύοντος τῆς Συρίας Κυρηνίου.

Haec descriptio prima facta est praeside Syriae Quirino.

2 (And this taxing was first made when Cyrenius was governor of Syria.)

καὶ ἐπορεύοντο πάντες ἀπογράφεσθαι, ἕκαστος εἰς τὴν ἰδίαν πόλιν.

Et ibant omnes, ut profiterentur, singuli in suam civitatem.

3 And all went to be taxed, every one into his own city.

ἀνέβη δὲ καὶ Ἰωσὴφ ἀπὸ τῆς Γαλιλαίας ἐκ πόλεως Ναζαρὲτ εἰς τὴν Ἰουδαίαν εἰς πόλιν Δαυΐδ, ἥτις καλεῖται Βηθλεέμ, διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου καὶ πατριᾶς Δαυΐδ,

Ascendit autem et Ioseph a Galilaea de civitate Nazareth in Iudaeam in civitatem David, quae vocatur Bethlehem, eo quod esset de domo et familia David,

4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

ἀπογράψασθαι σὺν Μαριὰμ τῇ μεμνηστευμένῃ αὐτῷ γυναικί, οὔσῃ ἐγκύῳ.

ut profiteretur cum Maria desponsata sibi, uxore praegnante.

5 To be taxed with Mary his espoused wife, being great with child.

ἐγένετο δὲ ἐν τῷ εἶναι αὐτοὺς ἐκεῖ ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν,

Factum est autem, cum essent ibi, impleti sunt dies, ut pareret,

6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

καὶ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ, διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.

et peperit filium suum primogenitum; et pannis eum involvit et reclinavit eum in praesepio, quia non erat eis locus in deversorio.

7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Καὶ ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ ἀγραυλοῦντες καὶ φυλάσσοντες φυλακὰς τῆς νυκτὸς ἐπὶ τὴν ποίμνην αὐτῶν.

Et pastores erant in regione eadem vigilantes et custodientes vigilias noctis supra gregem suum.

8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

καὶ ἰδοὺ ἄγγελος Κυρίου ἐπέστη αὐτοῖς καὶ δόξα Κυρίου περιέλαμψεν αὐτούς, καὶ ἐφοβήθησαν φόβον μέγαν.

Et angelus Domini stetit iuxta illos, et claritas Domini circumfulsit illos, et timuerunt timore magno.

9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

καὶ εἶπεν αὐτοῖς ὁ ἄγγελος· μὴ φοβεῖσθε· ἰδοὺ γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ,

Et dixit illis angelus: “Nolite timere; ecce enim evangelizo vobis gaudium magnum, quod erit omni populo,

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

ὅτι ἐτέχθη ὑμῖν σήμερον σωτήρ, ὅς ἐστι Χριστὸς Κύριος, ἐν πόλει Δαυΐδ.

quia natus est vobis hodie Salvator, qui est Christus Dominus, in civitate David.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

καὶ τοῦτο ὑμῖν τὸ σημεῖον· εὑρήσετε βρέφος ἐσπαργανωμένον, κείμενον ἐν φάτνῃ.

Et hoc vobis signum: invenietis infantem pannis involutum et positum in praesepio”.

12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν καὶ λεγόντων·

Et subito facta est cum angelo multitudo militiae caelestis laudantium Deum et dicentium:

13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

δόξα ἐν ὑψίστοις Θεῷ καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.

“Gloria in altissimis Deo, et super terram pax in hominibus bonae voluntatis”.

14 Glory to God in the highest, and on earth peace, good will toward men.

καὶ ἐγένετο ὡς ἀπῆλθον ἀπ᾿ αὐτῶν εἰς τὸν οὐρανὸν οἱ ἄγγελοι, καὶ οἱ ἄνθρωποι οἱ ποιμένες εἶπον πρὸς ἀλλήλους· διέλθωμεν δὴ ἕως Βηθλεὲμ καὶ ἴδωμεν τὸ ρῆμα τοῦτο τὸ γεγονός, ὃ ὁ Κύριος ἐγνώρισεν ἡμῖν.

Et factum est, ut discesserunt ab eis angeli in caelum, pastores loquebantur ad invicem: “Transeamus usque Bethlehem et videamus hoc verbum, quod factum est, quod Dominus ostendit nobis”.

15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

καὶ ἦλθον σπεύσαντες, καὶ ἀνεῦρον τήν τε Μαριὰμ καὶ τὸν Ἰωσὴφ καὶ τὸ βρέφος κείμενον ἐν τῇ φάτνῃ.

Et venerunt festinantes et invenerunt Mariam et Ioseph et infantem positum in praesepio.

16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

ἰδόντες δὲ διεγνώρισαν περὶ τοῦ ρήματος τοῦ λαληθέντος αὐτοῖς περὶ τοῦ παιδίου τούτου·

Videntes autem notum fecerunt verbum, quod dictum erat illis de puero hoc.

17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

καὶ πάντες οἱ ἀκούσαντες ἐθαύμασαν περὶ τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς.

Et omnes, qui audierunt, mirati sunt de his, quae dicta erant a pastoribus ad ipsos.

18 And all they that heard it wondered at those things which were told them by the shepherds.

ἡ δὲ Μαριὰμ πάντα συνετήρει τὰ ρήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.

Maria autem conservabat omnia verba haec conferens in corde suo.

19 But Mary kept all these things, and pondered them in her heart.

καὶ ὑπέστρεψαν οἱ ποιμένες δοξάζοντες καὶ αἰνοῦντες τὸν Θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον καθὼς ἐλαλήθη πρὸς αὐτούς.

Et reversi sunt pastores glorificantes et laudantes Deum in omnibus, quae audierant et viderant, sicut dictum est ad illos.

20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι ὀκτὼ τοῦ περιτεμεῖν τὸ παιδίον, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλληφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.

Et postquam consummati sunt dies octo, ut circumcideretur, vocatum est nomen eius Iesus, quod vocatum est ab angelo, priusquam in utero conciperetur.

21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ Κυρίῳ,

Et postquam impleti sunt dies purgationis eorum secundum legem Moysis, tulerunt illum in Hierosolymam, ut sisterent Domino,

22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

καθὼς γέγραπται ἐν νόμῳ Κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ Κυρίῳ κληθήσεται,

sicut scriptum est in lege Domini: “Omne masculinum adaperiens vulvam sanctum Domino vocabitur”,

23 (As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)

καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν νόμῳ Κυρίου, ζεῦγος τρυγόνων ἢ δύο νεοσσοὺς περιστερῶν.

et ut darent hostiam secundum quod dictum est in lege Domini: par turturum aut duos pullos columbarum.

24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

Καὶ ἰδοὺ ἦν ἄνθρωπος ἐν Ἱεροσολύμοις ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ Ἰσραήλ, καὶ Πνεῦμα ἦν Ἅγιον ἐπ᾿ αὐτόν·

Et ecce homo erat in Ierusalem, cui nomen Simeon, et homo iste iustus et timoratus, exspectans consolationem Israel, et Spiritus Sanctus erat super eum;

25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ Πνεύματος τοῦ Ἁγίου μὴ ἰδεῖν θάνατον πρὶν ἢ ἴδῃ τὸν Χριστὸν Κυρίου.

et responsum acceperat ab Spiritu Sancto non visurum se mortem nisi prius videret Christum Domini.

26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,

Et venit in Spiritu in templum. Et cum inducerent puerum Iesum parentes eius, ut facerent secundum consuetudinem legis pro eo,

27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

καὶ αὐτὸς ἐδέξατο αὐτὸν εἰς τὰς ἀγκάλας αὐτοῦ καὶ εὐλόγησε τὸν Θεὸν καὶ εἶπε·

et ipse accepit eum in ulnas suas et benedixit Deum et dixit:

28 Then took he him up in his arms, and blessed God, and said,

νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ρῆμά σου ἐν εἰρήνῃ,

“Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace,

29 Lord, now lettest thou thy servant depart in peace, according to thy word:

ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου,

quia viderunt oculi mei salutare tuum,

30 For mine eyes have seen thy salvation,

ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν.

quod parasti ante faciem omnium populorum,

31 Which thou hast prepared before the face of all people;

φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου Ἰσραήλ.

lumen ad revelationem gentium et gloriam plebis tuae Israel”.

32 A light to lighten the Gentiles, and the glory of thy people Israel.

Καὶ ἦν Ἰωσὴφ καὶ ἡ μήτηρ αὐτοῦ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ.

Et erat pater eius et mater mirantes super his, quae dicebantur de illo.

33 And Joseph and his mother marvelled at those things which were spoken of him.

καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπε πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον.

Et benedixit illis Simeon et dixit ad Mariam matrem eius: “Ecce positus est hic in ruinam et resurrectionem multorum in Israel et in signum, cui contradicetur

34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ρομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί.

— et tuam ipsius animam pertransiet gladius — ut revelentur ex multis cordibus cogitationes”.

35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

Καὶ ἦν Ἄννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς Ἀσήρ· αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ἔτη μετὰ ἀνδρὸς ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς,

Et erat Anna prophetissa, filia Phanuel, de tribu Aser. Haec processerat in diebus multis et vixerat cum viro annis septem a virginitate sua;

36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο ἀπὸ τοῦ ἱεροῦ νηστείαις καὶ δεήσεσι λατρεύουσα νύκτα καὶ ἡμέραν·

et haec vidua usque ad annos octoginta quattuor, quae non discedebat de templo, ieiuniis et obsecrationibus serviens nocte ac die.

37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

καὶ αὕτη αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ Κυρίῳ καὶ ἐλάλει περὶ αὐτοῦ πᾶσι τοῖς προσδεχομένοις λύτρωσιν ἐν Ἱερουσαλήμ.

Et haec ipsa hora superveniens confitebatur Deo et loquebatur de illo omnibus, qui exspectabant redemptionem Ierusalem.

38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον Κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν εἰς τὴν πόλιν ἑαυτῶν Ναζαρέτ.

Et ut perfecerunt omnia secundum legem Domini, reversi sunt in Galilaeam in civitatem suam Nazareth.

39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

Τὸ δὲ παιδίον ηὔξανε καὶ ἐκραταιοῦτο πνεύματι πληρούμενον σοφίας, καὶ χάρις Θεοῦ ἦν ἐπ᾿ αὐτό.

Puer autem crescebat et confortabatur plenus sapientia; et gratia Dei erat super illum.

40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Καὶ ἐπορεύοντο οἱ γονεῖς αὐτοῦ κατ᾿ ἔτος εἰς Ἱερουσαλὴμ τῇ ἑορτῇ τοῦ πάσχα.

Et ibant parentes eius per omnes annos in Ierusalem in die festo Paschae.

41 Now his parents went to Jerusalem every year at the feast of the passover.

καὶ ὅτε ἐγένετο ἐτῶν δώδεκα, ἀναβάντων αὐτῶν εἰς Ἱεροσόλυμα κατὰ τὸ ἔθος τῆς ἑορτῆς

Et cum factus esset annorum duodecim, ascendentibus illis secundum consuetudinem diei festi,

42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

καὶ τελειωσάντων τὰς ἡμέρας, ἐν τῷ ὑποστρέφειν αὐτοὺς ὑπέμεινεν Ἰησοῦς ὁ παῖς ἐν Ἱερουσαλήμ, καὶ οὐκ ἔγνω Ἰωσὴφ καὶ ἡ μήτηρ αὐτοῦ.

consummatisque diebus, cum redirent, remansit puer Iesus in Ierusalem, et non cognoverunt parentes eius.

43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

νομίσαντες δὲ αὐτὸν ἐν τῇ συνοδίᾳ εἶναι ἦλθον ἡμέρας ὁδὸν καὶ ἀνεζήτουν αὐτὸν ἐν τοῖς συγγενέσι καὶ ἐν τοῖς γνωστοῖς·

Existimantes autem illum esse in comitatu, venerunt iter diei et requirebant eum inter cognatos et notos;

44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

καὶ μὴ εὑρόντες αὐτὸν ὑπέστρεψαν εἰς Ἱερουσαλὴμ ζητοῦντες αὐτόν.

et non invenientes regressi sunt in Ierusalem requirentes eum.

45 And when they found him not, they turned back again to Jerusalem, seeking him.

καὶ ἐγένετο μεθ᾿ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς·

Et factum est, post triduum invenerunt illum in templo sedentem in medio doctorum, audientem illos et interrogantem eos;

46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.

stupebant autem omnes, qui eum audiebant, super prudentia et responsis eius.

47 And all that heard him were astonished at his understanding and answers.

καὶ ἰδόντες αὐτὸν ἐξεπλάγησαν, καὶ πρὸς αὐτὸν ἡ μήτηρ αὐτοῦ εἶπε· τέκνον, τί ἐποίησας ἡμῖν οὕτως; ἰδοὺ ὁ πατήρ σου κἀγὼ ὀδυνώμενοι ἐζητοῦμέν σε.

Et videntes eum admirati sunt, et dixit Mater eius ad illum: “Fili, quid fecisti nobis sic? Ecce pater tuus et ego dolentes quaerebamus te”.

48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

καὶ εἶπε πρὸς αὐτούς· τί ὅτι ἐζητεῖτέ με; οὐκ ᾔδειτε ὅτι ἐν τοῖς τοῦ πατρός μου δεῖ εἶναί με;

Et ait ad illos: “Quid est quod me quaerebatis? Nesciebatis quia in his, quae Patris mei sunt, oportet me esse?”.

49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

καὶ αὐτοὶ οὐ συνῆκαν τὸ ρῆμα ὃ ἐλάλησεν αὐτοῖς.

Et ipsi non intellexerunt verbum, quod locutus est ad illos.

50 And they understood not the saying which he spake unto them.

καὶ κατέβη μετ᾿ αὐτῶν καὶ ἦλθεν εἰς Ναζαρέτ, καὶ ἦν ὑποτασσόμενος αὐτοῖς. καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ρήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς.

Et descendit cum eis et venit Nazareth et erat subditus illis. Et mater eius conservabat omnia verba in corde suo.

51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

Καὶ Ἰησοῦς προέκοπτε σοφίᾳ καὶ ἡλικίᾳ καὶ χάριτι παρὰ Θεῷ καὶ ἀνθρώποις.

Et Iesus proficiebat sapientia et aetate et gratia apud Deum et homines.

52 And Jesus increased in wisdom and stature, and in favour with God and man.

Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετραρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετραρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετραρχοῦντος,

Anno autem quinto decimo im perii Tiberii Caesaris, procu rante Pontio Pilato Iudaeam, tetrarcha autem Galilaeae Herode, Philippo autem fratre eius tetrarcha Ituraeae et Trachonitidis regionis, et Lysania Abilinae tetrarcha,

1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

ἐπ᾿ ἀρχιερέως Ἄννα καὶ Καϊάφα, ἐγένετο ρῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ,

sub principe sacerdotum Anna et Caipha, factum est verbum Dei super Ioannem Zachariae filium in deserto.

2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν,

Et venit in omnem regionem circa Iordanem praedicans baptismum paenitentiae in remissionem peccatorum,

3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

ὡς γέγραπται ἐν βίβλῳ λόγων Ἡσαΐου τοῦ προφήτου λέγοντος· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ·

sicut scriptum est in libro sermonum Isaiae prophetae: “Vox clamantis in deserto: “Parate viam Domini, rectas facite semitas eius.

4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς εὐθεῖαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας,

Omnis vallis implebitur, et omnis mons et collis humiliabitur; et erunt prava in directa, et aspera in vias planas:

5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;

καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.

et videbit omnis caro salutare Dei””.

6 And all flesh shall see the salvation of God.

Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ᾿ αὐτοῦ· γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;

Dicebat ergo ad turbas, quae exibant, ut baptizarentur ab ipso: “Genimina viperarum, quis ostendit vobis fugere a ventura ira?

7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.

Facite ergo fructus dignos paenitentiae et ne coeperitis dicere in vobis ipsis: “Patrem habemus Abraham”; dico enim vobis quia potest Deus de lapidibus istis suscitare Abrahae filios.

8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ρίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

Iam enim et securis ad radicem arborum posita est; omnis ergo arbor non faciens fructum bonum exciditur et in ignem mittitur”.

9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες· τί οὖν ποιήσομεν;

Et interrogabant eum turbae dicentes: “Quid ergo faciemus?”.

10 And the people asked him, saying, What shall we do then?

ἀποκριθεὶς δὲ λέγει αὐτοῖς· ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω.

Respondens autem dicebat illis: “Qui habet duas tunicas, det non habenti; et, qui habet escas, similiter faciat”.

11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν· διδάσκαλε, τί ποιήσομεν;

Venerunt autem et publicani, ut baptizarentur, et dixerunt ad illum: “Magister, quid faciemus?”.

12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?

ὁ δὲ εἶπε πρὸς αὐτούς· μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.

At ille dixit ad eos: “Nihil amplius quam constitutum est vobis, faciatis”.

13 And he said unto them, Exact no more than that which is appointed you.

ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες· καὶ ἡμεῖς τί ποιήσομεν; καὶ εἶπε πρὸς αὐτούς· μηδένα συκοφαντήσητε μηδὲ διασείσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.

Interrogabant autem eum et milites dicentes: “Quid faciemus et nos?”. Et ait illis: “Neminem concutiatis neque calumniam faciatis et contenti estote stipendiis vestris”.

14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

Προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε αὐτὸς εἴη ὁ Χριστός,

Existimante autem populo et cogitantibus omnibus in cordibus suis de Ioanne, ne forte ipse esset Christus,

15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

ἀπεκρίνατο ὁ Ἰωάννης ἅπασι λέγων· ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί.

respondit Ioannes dicens omnibus: “Ego quidem aqua baptizo vos. Venit autem fortior me, cuius non sum dignus solvere corrigiam calceamentorum eius: ipse vos baptizabit in Spiritu Sancto et igni;

16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.

cuius ventilabrum in manu eius ad purgandam aream suam et ad congregandum triticum in horreum suum, paleas autem comburet igni inexstinguibili”.

17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν.

Multa quidem et alia exhortans evangelizabat populum.

18 And many other things in his exhortation preached he unto the people.

Ὁ δὲ Ἡρῴδης ὁ τετράρχης, ἐλεγχόμενος ὑπ᾿ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησε πονηρῶν ὁ Ἡρῴδης,

Herodes autem tetrarcha, cum corriperetur ab illo de Herodiade uxore fratris sui et de omnibus malis, quae fecit Herodes,

19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

προσέθηκε καὶ τοῦτο ἐπὶ πᾶσι καὶ κατέκλεισε τὸν Ἰωάννην ἐν τῇ φυλακῇ.

adiecit et hoc supra omnia et inclusit Ioannem in carcere.

20 Added yet this above all, that he shut up John in prison.

Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν

Factum est autem, cum baptizaretur omnis populus, et Iesu baptizato et orante, apertum est caelum,

21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

καὶ καταβῆναι τὸ Πνεῦμα τὸ Ἅγιον σωματικῷ εἴδει ὡσεὶ περιστερὰν ἐπ᾿ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι λέγουσαν· σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.

et descendit Spiritus Sanctus corporali specie sicut columba super ipsum; et vox de caelo facta est: “Tu es Filius meus dilectus; in te complacui mihi”.

22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

Καὶ αὐτὸς ἦν ὁ Ἰησοῦς ὡσεὶ ἐτῶν τριάκοντα ἀρχόμενος, ὤν, ὡς ἐνομίζετο, υἱὸς Ἰωσήφ, τοῦ Ἡλί,

Et ipse Iesus erat incipiens quasi annorum triginta, ut putabatur, filius Ioseph, qui fuit Heli,

23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

τοῦ Ματθάν, τοῦ Λευΐ, τοῦ Μελχί, τοῦ Ἰωαννᾶ, τοῦ Ἰωσήφ,

qui fuit Matthat, qui fuit Levi, qui fuit Melchi, qui fuit Iannae, qui fuit Ioseph,

24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

τοῦ Ματταθίου, τοῦ Ἀμώς, τοῦ Ναούμ, τοῦ Ἐσλίμ, τοῦ Ναγγαί,

qui fuit Matthathiae, qui fuit Amos, qui fuit Nahum, qui fuit Esli, qui fuit Naggae,

25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

τοῦ Μαάθ, τοῦ Ματταθίου, τοῦ Σεμεΰ, τοῦ Ἰωσήχ, τοῦ Ἰωδᾶ,

qui fuit Maath, qui fuit Matthathiae, qui fuit Semei, qui fuit Iosech, qui fuit Ioda,

26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

τοῦ Ἰωαννάν, τοῦ ῾Ρησᾶ, τοῦ Ζοροβάβελ, τοῦ Σαλαθιήλ, τοῦ Νηρί,

qui fuit Ioanna, qui fuit Resa, qui fuit Zorobabel, qui fuit Salathiel, qui fuit Neri,

27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

τοῦ Μελχί, τοῦ Ἀδδί, τοῦ Κωσάμ, τοῦ Ἐλμωδάμ, τοῦ Ἤρ,

qui fuit Melchi, qui fuit Addi, qui fuit Cosam, qui fuit Elmadam, qui fuit Her,

28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

τοῦ Ἰωσῆ, τοῦ Ἐλιέζερ, τοῦ Ἰωρείμ, τοῦ Ματθάτ, τοῦ Λευΐ,

qui fuit Iesu, qui fuit Eliezer, qui fuit Iorim, qui fuit Matthat, qui fuit Levi,

29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

τοῦ Συμεών, τοῦ Ἰούδα, τοῦ Ἰωσήφ, τοῦ Ἰωνᾶ, τοῦ Ἐλιακείμ,

qui fuit Simeon, qui fuit Iudae, qui fuit Ioseph, qui fuit Iona, qui fuit Eliachim,

30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

τοῦ Μελεᾶ, τοῦ Μαϊνάν, τοῦ Ματταθᾶ, τοῦ Νάθαν, τοῦ Δαυΐδ,

qui fuit Melea, qui fuit Menna, qui fuit Matthatha, qui fuit Nathan, qui fuit David,

31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

τοῦ Ἰεσσαί, τοῦ Ὠβήδ, τοῦ Βοόζ, τοῦ Σαλμών, τοῦ Ναασσών,

qui fuit Iesse, qui fuit Obed, qui fuit Booz, qui fuit Salmon, qui fuit Naasson,

32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

τοῦ Ἀμιναδάβ, τοῦ Ἀράμ, τοῦ Ἰωράμ, τοῦ Ἐσρώμ, τοῦ Φαρές, τοῦ Ἰούδα,

qui fuit Aminadab, qui fuit Admin, qui fuit Arni, qui fuit Esrom, qui fuit Phares, qui fuit Iudae,

33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

τοῦ Ἰακώβ, τοῦ Ἰσαάκ, τοῦ Ἀβραάμ, τοῦ Θάρα, τοῦ Ναχώρ,

qui fuit Iacob, qui fuit Isaac, qui fuit Abrahae, qui fuit Thare, qui fuit Nachor,

34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

τοῦ Σερούχ, τοῦ ῾Ραγαῦ, τοῦ Φάλεκ, τοῦ Ἔβερ, τοῦ Σαλᾶ,

qui fuit Seruch, qui fuit Ragau, qui fuit Phaleg, qui fuit Heber, qui fuit Sala,

35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

τοῦ Καϊνάν, τοῦ Ἀρφαξάδ, τοῦ Σήμ, τοῦ Νῶε, τοῦ Λάμεχ,

qui fuit Cainan, qui fuit Arphaxad, qui fuit Sem, qui fuit Noe, qui fuit Lamech,

36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

τοῦ Μαθουσάλα, τοῦ Ἐνώχ, τοῦ Ἰάρεδ, τοῦ Μαλελεήλ, τοῦ Καϊνάν,

qui fuit Mathusala, qui fuit Henoch, qui fuit Iared, qui fuit Malaleel, qui fuit Cainan,

37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

τοῦ Ἐνώς, τοῦ Σήθ, τοῦ Ἀδάμ, τοῦ Θεοῦ.

qui fuit Enos, qui fuit Seth, qui fuit Adam, qui fuit Dei.

38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

Ἰησοῦς δὲ πλήρης Πνεύματος Ἁγίου ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ Πνεύματι εἰς τὴν ἔρημον

Iesus autem plenus Spiritu Sancto regressus est ab Iordane et agebatur in Spiritu in deserto

1 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου, καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις· καὶ συντελεσθεισῶν αὐτῶν ὕστερον ἐπείνασε.

diebus quadraginta et tentabatur a Diabolo. Et nihil manducavit in diebus illis et, consummatis illis, esuriit.

2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

καὶ εἶπεν αὐτῷ ὁ διάβολος· εἰ υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.

Dixit autem illi Diabolus: “Si Filius Dei es, dic lapidi huic, ut panis fiat”.

3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

καὶ ἀπεκρίθη ὁ Ἰησοῦς πρὸς αὐτὸν λέγων· γέγραπται ὅτι οὐκ ἐπ᾿ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλ᾿ ἐπὶ παντὶ ρήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ.

Et respondit ad illum Iesus: “Scriptum est: “Non in pane solo vivet homo””.

4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου,

Et sustulit illum et ostendit illi omnia regna orbis terrae in momento temporis;

5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

καὶ εἶπεν αὐτῷ ὁ διάβολος· σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν καὶ τὴν δόξαν αὐτῶν, ὅτι ἐμοὶ παραδέδοται, καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.

et ait ei Diabolus: “Tibi dabo potestatem hanc universam et gloriam illorum, quia mihi tradita est, et, cui volo, do illam:

6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

σὺ οὖν ἐὰν προσκυνήσῃς ἐνώπιόν μου, ἔσται σου πᾶσα.

tu ergo, si adoraveris coram me, erit tua omnis”.

7 If thou therefore wilt worship me, all shall be thine.

καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς· ὕπαγε ὀπίσω μου, σατανᾶ· γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις.

Et respondens Iesus dixit illi: “Scriptum est: “Dominum Deum tuum adorabis et illi soli servies””.

8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

καὶ ἤγαγεν αὐτὸν εἰς Ἱεροσόλυμα, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ καὶ εἶπεν αὐτῷ· εἰ υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω·

Duxit autem illum in Ierusalem et statuit eum supra pinnam templi et dixit illi: “Si Filius Dei es, mitte te hinc deorsum.

9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

γέγραπται γὰρ ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε,

Scriptum est enim: “Angelis suis mandabit de te, ut conservent te”

10 For it is written, He shall give his angels charge over thee, to keep thee:

καὶ ὅτι ἐπὶ χειρῶν ἀροῦσί σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.

et: “In manibus tollent te, ne forte offendas ad lapidem pedem tuum””.

11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι εἴρηται, οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.

Et respondens Iesus ait illi: “Dictum est: “Non tentabis Dominum Deum tuum””.

12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος ἀπέστη ἀπ᾿ αὐτοῦ ἄχρι καιροῦ.

Et consummata omni tentatione, Diabolus recessit ab illo usque ad tempus.

13 And when the devil had ended all the temptation, he departed from him for a season.

Καὶ ὑπέστρεψεν ὁ Ἰησοῦς ἐν τῇ δυνάμει τοῦ Πνεύματος εἰς τὴν Γαλιλαίαν· καὶ φήμη ἐξῆλθε καθ᾿ ὅλης τῆς περιχώρου περὶ αὐτοῦ

Et regressus est Iesus in virtute Spiritus in Galilaeam. Et fama exiit per universam regionem de illo.

14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν δοξαζόμενος ὑπὸ πάντων.

Et ipse docebat in synagogis eorum et magnificabatur ab omnibus.

15 And he taught in their synagogues, being glorified of all.

καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθε κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.

Et venit Nazareth, ubi erat nutritus, et intravit secundum consuetudinem suam die sabbati in synagogam et surrexit legere.

16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

καὶ ἐπεδόθη αὐτῷ βιβλίον Ἡσαΐου τοῦ προφήτου, καὶ ἀναπτύξας τὸ βιβλίον εὗρε τὸν τόπον οὗ ἦν γεγραμμένον·

Et tradi tus est illi liber prophetae Isaiae; et ut revolvit librum, invenit locum, ubi scriptum erat:

17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

Πνεῦμα Κυρίου ἐπ᾿ ἐμέ, οὗ εἵνεκεν ἔχρισέ με, εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με, ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν,

“Spiritus Domini super me; propter quod unxit me evangelizare pauperibus, misit me praedicare captivis remissionem et caecis visum, dimittere confractos in remissione,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

κηρῦξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει, κηρῦξαι ἐνιαυτὸν Κυρίου δεκτόν.

praedicare annum Domini acceptum”.

19 To preach the acceptable year of the Lord.

καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισε· καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ.

Et cum plicuisset librum, reddidit ministro et sedit; et omnium in synagoga oculi erant intendentes in eum.

20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν.

Coepit autem dicere ad illos: “Hodie impleta est haec Scriptura in auribus vestris”.

21 And he began to say unto them, This day is this scripture fulfilled in your ears.

καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ καὶ ἔλεγον· οὐχ οὗτός ἐστιν ὁ υἱὸς Ἰωσήφ;

Et omnes testimonium illi dabant et mirabantur in verbis gratiae, quae procedebant de ore ipsius, et dicebant: “Nonne hic filius est Ioseph?”.

22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

καὶ εἶπε πρὸς αὐτούς· πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην· ἰατρέ, θεράπευσον σεαυτόν· ὅσα ἠκούσαμεν γενόμενα ἐν τῇ Καπερναούμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου.

Et ait illis: “Utique dicetis mihi hanc similitudinem: “Medice, cura teipsum; quanta audivimus facta in Capharnaum, fac et hic in patria tua””.

23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

εἶπε δέ· ἀμὴν λέγω ὑμῖν ὅτι οὐδεὶς προφήτης δεκτός ἐστιν ἐν τῇ πατρίδι αὐτοῦ.

Ait autem: “Amen dico vobis: Nemo propheta acceptus est in patria sua.

24 And he said, Verily I say unto you, No prophet is accepted in his own country.

ἐπ᾿ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἠλιοὺ ἐν τῷ Ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν,

In veritate autem dico vobis: Multae viduae erant in diebus Eliae in Israel, quando clausum est caelum annis tribus et mensibus sex, cum facta est fames magna in omni terra;

25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλίας εἰ μὴ εἰς Σάρεπτα τῆς Σιδωνίας πρὸς γυναῖκα χήραν.

et ad nullam illarum missus est Elias nisi in Sarepta Sidoniae ad mulierem viduam.

26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

καὶ πολλοὶ λεπροὶ ἦσαν ἐπὶ Ἐλισαίου τοῦ προφήτου ἐν τῷ Ἰσραήλ, καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ Νεεμὰν ὁ Σύρος.

Et multi leprosi erant in Israel sub Eliseo propheta; et nemo eorum mundatus est nisi Naaman Syrus”.

27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,

Et repleti sunt omnes in synagoga ira haec audientes;

28 And all they in the synagogue, when they heard these things, were filled with wrath,

καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως καὶ ἤγαγον αὐτὸν ἕως ὀφρύος τοῦ ὄρους, ἐφ᾿ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.

et surrexerunt et eiecerunt illum extra civitatem et duxerunt illum usque ad supercilium montis, supra quem civitas illorum erat aedificata, ut praecipitarent eum.

29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο.

Ipse autem transiens per medium illorum ibat.

30 But he passing through the midst of them went his way,

Καὶ κατῆλθεν εἰς Καπερναοὺμ πόλιν τῆς Γαλιλαίας, καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασι·

Et descendit in Capharnaum civitatem Galilaeae. Et docebat illos sabbatis;

31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.

et stupebant in doctrina eius, quia in potestate erat sermo ipsius.

32 And they were astonished at his doctrine: for his word was with power.

Καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξε φωνῇ μεγάλῃ

Et in synagoga erat homo habens spiritum daemonii immundi; et exclamavit voce magna:

33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

λέγων· ἔα, τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ Θεοῦ.

“Sine; quid nobis et tibi, Iesu Nazarene? Venisti perdere nos? Scio te qui sis: Sanctus Dei”.

34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων· φιμώθητι καὶ ἔξελθε ἐξ αὐτοῦ. καὶ ρῖψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ᾿ αὐτοῦ, μηδὲν βλάψαν αὐτόν.

Et increpavit illi Iesus dicens: “Obmutesce et exi ab illo!”. Et cum proiecisset illum daemonium in medium, exiit ab illo nihilque illum nocuit.

35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες· τίς ὁ λόγος οὗτος, ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασι, καὶ ἐξέρχονται;

Et factus est pavor in omnibus; et colloquebantur ad invicem dicentes: “Quod est hoc verbum, quia in potestate et virtute imperat immundis spiritibus, et exeunt?”.

36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ εἰς πάντα τόπον τῆς περιχώρου.

Et divulgabatur fama de illo in omnem locum regionis.

37 And the fame of him went out into every place of the country round about.

Ἀναστὰς δὲ ἐκ τῆς συναγωγῆς εἰσῆλθεν εἰς τὴν οἰκίαν Σίμωνος. πενθερὰ δὲ τοῦ Σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ, καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.

Surgens autem de synagoga introivit in domum Simonis. Socrus autem Simonis tenebatur magna febri; et rogaverunt illum pro ea.

38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

καὶ ἐπιστὰς ἐπάνω αὐτῆς ἐπετίμησε τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν· παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.

Et stans super illam imperavit febri, et dimisit illam; et continuo surgens ministrabat illis.

39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

Δύνοντος δὲ τοῦ ἡλίου πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιτιθεὶς ἐθεράπευσεν αὐτούς.

Cum sol autem occidisset, omnes, qui habebant infirmos variis languoribus, ducebant illos ad eum; at ille singulis manus imponens curabat eos.

40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν κραυγάζοντα καὶ λέγοντα ὅτι σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.

Exibant autem daemonia a multis clamantia et dicentia: “Tu es Filius Dei”. Et increpans non sinebat ea loqui, quia sciebant ipsum esse Christum.

41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

γενομένης δὲ ἡμέρας ἐξελθὼν ἐπορεύθη εἰς ἔρημον τόπον· καὶ οἱ ὄχλοι ἐπεζήτουν αὐτόν, καὶ ἦλθον ἕως αὐτοῦ καὶ κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπ᾿ αὐτῶν.

Facta autem die, egressus ibat in desertum locum; et turbae requirebant eum et venerunt usque ad ipsum et detinebant illum, ne discederet ab eis.

42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

ὁ δὲ εἶπε πρὸς αὐτοὺς ὅτι καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ Θεοῦ· ὅτι εἰς τοῦτο ἀπέσταλμαι.

Quibus ille ait: “Et aliis civitatibus oportet me evangelizare regnum Dei, quia ideo missus sum”.

43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

καὶ ἦν κηρύσσων εἰς τὰς συναγωγὰς τῆς Γαλιλαίας.

Et erat praedicans in synagogis Iudaeae.

44 And he preached in the synagogues of Galilee.

Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,

Factum est autem, cum turba urgeret illum et audiret verbum Dei, et ipse stabat secus stagnum Genesareth

1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾿ αὐτῶν ἀπέπλυναν τὰ δίκτυα.

et vidit duas naves stantes secus stagnum; piscatores autem descenderant de illis et lavabant retia.

2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.

Ascendens autem in unam navem, quae erat Simonis, rogavit eum a terra reducere pusillum; et sedens docebat de navicula turbas.

3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.

Ut cessavit autem loqui, dixit ad Simonem: “Duc in altum et laxate retia vestra in capturam”.

4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾿ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ρήματί σου χαλάσω τὸ δίκτυον.

Et respondens Simon dixit: “Praeceptor, per totam noctem laborantes nihil cepimus; in verbo autem tuo laxabo retia”.

5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν.

Et cum hoc fecissent, concluserunt piscium multitudinem copiosam; rumpebantur autem retia eorum.

6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.

καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.

Et annuerunt sociis, qui erant in alia navi, ut venirent et adiuvarent eos; et venerunt et impleverunt ambas naviculas, ita ut mergerentur.

7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν Ἰησοῦ λέγων· ἔξελθε ἀπ᾿ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε·

Quod cum videret Simon Petrus, procidit ad genua Iesu dicens: “Exi a me, quia homo peccator sum, Domine”.

8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον,

Stupor enim circumdederat eum et omnes, qui cum illo erant, in captura piscium, quos ceperant;

9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ Ἰησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.

similiter autem et Iacobum et Ioannem, filios Zebedaei, qui erant socii Simonis. Et ait ad Simonem Iesus: “Noli timere; ex hoc iam homines eris capiens”.

10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.

Et subductis ad terram navibus, relictis omnibus, secuti sunt illum.

11 And when they had brought their ships to land, they forsook all, and followed him.

Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Κύριε, ἐὰν θέλῃς δύνασαί με καθαρίσαι.

Et factum est, cum esset in una civitatum, et ecce vir plenus lepra; et videns Iesum et procidens in faciem rogavit eum dicens: “Domine, si vis, potes me mundare”.

12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπών· θέλω, καθαρίσθητι. καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾿ αὐτοῦ.

Et extendens manum tetigit illum dicens: “Volo, mundare!”; et confestim lepra discessit ab illo.

13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξε Μωϋσῆς εἰς μαρτύριον αὐτοῖς.

Et ipse praecepit illi, ut nemini diceret, sed: “Vade, ostende te sacerdoti et offer pro emundatione tua, sicut praecepit Moyses, in testimonium illis”.

14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ᾿ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν·

Perambulabat autem magis sermo de illo, et conveniebant turbae multae, ut audirent et curarentur ab infirmitatibus suis;

15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.

ipse autem secedebat in desertis et orabat.

16 And he withdrew himself into the wilderness, and prayed.

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι, οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.

Et factum est, in una dierum, et ipse erat docens, et erant pharisaei sedentes et legis doctores, qui venerant ex omni castello Galilaeae et Iudaeae et Ierusalem; et virtus Domini erat ei ad sanandum.

17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.

Et ecce viri portantes in lecto hominem, qui erat paralyticus, et quaerebant eum inferre et ponere ante eum.

18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.

Et non invenientes qua parte illum inferrent prae turba, ascenderunt supra tectum et per tegulas summiserunt illum cum lectulo in medium ante Iesum.

19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν αὐτῷ· ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.

Quorum fidem ut vidit, dixit: “Homo, remittuntur tibi peccata tua”.

20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας· τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός;

Et coeperunt cogitare scribae et pharisaei dicentes: “Quis est hic, qui loquitur blasphemias? Quis potest dimittere peccata nisi solus Deus?”.

21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπε πρὸς αὐτούς· τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;

Ut cognovit autem Iesus cogitationes eorum, respondens dixit ad illos: “Quid cogitatis in cordibus vestris?

22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;

Quid est facilius, dicere: “Dimittuntur tibi peccata tua”, an dicere: “Surge et ambula”?

23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — εἶπε τῷ παραλελυμένῳ· σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.

Ut autem sciatis quia Filius hominis potestatem habet in terra dimittere peccata — ait paralytico - : Tibi dico: Surge, tolle lectulum tuum et vade in domum tuam”.

24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾿ ὃ κατέκειτο ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν.

Et confestim surgens coram illis tulit, in quo iacebat, et abiit in domum suam magnificans Deum.

25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.

Et stupor apprehendit omnes, et magnificabant Deum; et repleti sunt timore dicentes: “Vidimus mirabilia hodie”.

26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Καὶ μετὰ ταῦτα ἐξῆλθε καὶ ἐθεάσατο τελώνην ὀνόματι Λευΐν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· ἀκολούθει μοι.

Et post haec exiit et vidit publicanum nomine Levi sedentem ad teloneum et ait illi: “Sequere me”.

27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

καὶ καταλιπὼν ἅπαντα ἀναστὰς ἠκολούθησεν αὐτῷ.

Et relictis omnibus, surgens secutus est eum.

28 And he left all, rose up, and followed him.

καὶ ἐποίησε δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ᾿ αὐτῶν κατακείμενοι.

Et fecit ei convivium magnum Levi in domo sua; et erat turba multa publicanorum et aliorum, qui cum illis erant discumbentes.

29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;

Et murmurabant pharisaei et scribae eorum adversus discipulos eius dicentes: “Quare cum publicanis et peccatoribus manducatis et bibitis?”.

30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτούς· οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ᾿ οἱ κακῶς ἔχοντες·

Et respondens Iesus dixit ad illos: “Non egent, qui sani sunt, medico, sed qui male habent.

31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.

Non veni vocare iustos sed peccatores in paenitentiam”.

32 I came not to call the righteous, but sinners to repentance.

Οἱ δὲ εἶπον πρὸς αὐτόν· διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;

At illi dixerunt ad eum: “Discipuli Ioannis ieiunant frequenter et obsecrationes faciunt, similiter et pharisaeorum; tui autem edunt et bibunt”.

33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

ὁ δὲ εἶπε πρὸς αὐτούς· μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾿ αὐτῶν ἐστι, ποιῆσαι νηστεύειν;

Quibus Iesus ait: “Numquid potestis convivas nuptiarum, dum cum illis est sponsus, facere ieiunare?

34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾿ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.

Venient autem dies; et cum ablatus fuerit ab illis sponsus, tunc ieiunabunt in illis diebus”.

35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

ἔλεγε δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.

Dicebat autem et similitudinem ad illos: “Nemo abscindit commissuram a vestimento novo et immittit in vestimentum vetus; alioquin et novum rumpet, et veteri non conveniet commissura a novo.

36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ρήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·

Et nemo mittit vinum novum in utres veteres; alioquin rumpet vinum novum utres et ipsum effundetur, et utres peribunt;

37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται.

sed vinum novum in utres novos mittendum est.

38 But new wine must be put into new bottles; and both are preserved.

καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ· ὁ παλαιὸς χρηστότερός ἐστιν.

Et nemo bibens vetus vult novum; dicit enim: “Vetus melius est!””.

39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας καὶ ἤσθιον ψώχοντες ταῖς χερσί.

Factum est autem in sabbato, cum transiret per sata, et velle bant discipuli eius spicas et manducabant confricantes manibus.

1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς· τί ποιεῖτε ὃ οὐκ ἔξεστι ποιεῖν ἐν τοῖς σάββασι;

Quidam autem pharisaeorum dixerunt: “Quid facitis, quod non licet in sabbatis?”.

2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησε Δαυῒδ ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾿ αὐτοῦ ὄντες;

Et respondens Iesus ad eos dixit: “Nec hoc legistis, quod fecit David, cum esurisset ipse et qui cum eo erant?

3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾿ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;

Quomodo intravit in domum Dei et panes propositionis sumpsit et manducavit et dedit his, qui cum ipso erant, quos non licet manducare nisi tantum sacerdotibus?”.

4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

καὶ ἔλεγεν αὐτοῖς ὅτι κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.

Et dicebat illis: “Dominus est sabbati Filius hominis”.

5 And he said unto them, That the Son of man is Lord also of the sabbath.

ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.

Factum est autem in alio sabbato, ut intraret in synagogam et doceret; et erat ibi homo, et manus eius dextra erat arida.

6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει, ἵνα εὕρωσι κατηγορίαν αὐτοῦ.

Observabant autem illum scribae et pharisaei, si sabbato curaret, ut invenirent accusare illum.

7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· ἔγειρε καὶ στῆθι εἰς τὸ μέσον. ὁ δὲ ἀναστὰς ἔστη.

Ipse vero sciebat cogitationes eorum et ait homini, qui habebat manum aridam: “Surge et sta in medium”. Et surgens stetit.

8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς· ἐπερωτήσω ὑμᾶς τί ἔξεστι τοῖς σάββασιν, ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι;

Ait autem ad illos Iesus: “Interrogo vos, si licet sabbato bene facere an male; animam salvam facere an perdere?”.

9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὡς ἡ ἄλλη.

Et circumspectis omnibus illis, dixit illi: “Extende manum tuam”. Et fecit; et restituta est manus eius.

10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.

Ipsi autem repleti sunt insipientia et colloquebantur ad invicem quidnam facerent Iesu.

11 And they were filled with madness; and communed one with another what they might do to Jesus.

Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.

Factum est autem in illis diebus, exiit in montem orare et erat pernoctans in oratione Dei.

12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησε τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾿ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασε,

Et cum dies factus esset, vocavit discipulos suos et elegit Duodecim ex ipsis, quos et apostolos nominavit:

13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

Σίμωνα, ὃν καὶ ὠνόμασε Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,

Simonem, quem et cognominavit Petrum, et Andream fratrem eius et Iacobum et Ioannem et Philippum et Bartholomaeum

14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,

et Matthaeum et Thomam et Iacobum Alphaei et Simonem, qui vocatur Zelotes,

15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης,

et Iudam Iacobi et Iudam Iscarioth, qui fuit proditor.

16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.

καὶ καταβὰς μετ᾿ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν,

Et descendens cum illis stetit in loco campestri, et turba multa discipulorum eius, et multitudo copiosa plebis ab omni Iudaea et Ierusalem et maritima Tyri et Sidonis,

17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

καὶ οἱ ὀχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο·

qui venerunt, ut audirent eum et sanarentur a languoribus suis; et, qui vexabantur a spiritibus immundis, curabantur.

18 And they that were vexed with unclean spirits: and they were healed.

καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾿ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.

Et omnis turba quaerebant eum tangere, quia virtus de illo exibat et sanabat omnes.

19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγε· μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.

Et ipse, elevatis oculis suis in discipulos suos, dicebat: “Beati pauperes, quia vestrum est regnum Dei.

20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.

Beati, qui nunc esuritis, quia saturabimini. Beati, qui nunc fletis, quia ridebitis.

21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσι καὶ ἐκβάλωσι τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.

Beati eritis, cum vos oderint homines et cum separaverint vos et exprobraverint et eiecerint nomen vestrum tamquam malum propter Filium hominis.

22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.

Gaudete in illa die et exsultate, ecce enim merces vestra multa in caelo; secundum haec enim faciebant prophetis patres eorum.

23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.

Verumtamen vae vobis divitibus, quia habetis consolationem vestram!

24 But woe unto you that are rich! for ye have received your consolation.

οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι, ὅτι πεινάσετε. οὐαὶ ὑμῖν οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.

Vae vobis, qui saturati estis nunc, quia esurietis! Vae vobis, qui ridetis nunc, quia lugebitis et flebitis!

25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσι πάντες οἱ ἄνθρωποι· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.

Vae, cum bene vobis dixerint omnes homines! Secundum haec enim faciebant pseudoprophetis patres eorum.

26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν· ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,

Sed vobis dico, qui auditis: Diligite inimicos vestros, bene facite his, qui vos oderunt;

27 But I say unto you which hear, Love your enemies, do good to them which hate you,

εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.

benedicite male dicentibus vobis, orate pro calumniantibus vos.

28 Bless them that curse you, and pray for them which despitefully use you.

τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.

Ei, qui te percutit in maxillam, praebe et alteram; et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.

29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

παντὶ δὲ τῷ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.

Omni petenti te tribue; et ab eo, qui aufert, quae tua sunt, ne repetas.

30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως.

Et prout vultis, ut faciant vobis homines, facite illis similiter.

31 And as ye would that men should do to you, do ye also to them likewise.

καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσι.

Et si diligitis eos, qui vos diligunt, quae vobis est gratia? Nam et peccatores diligentes se diligunt.

32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.

καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσι.

Et si bene feceritis his, qui vobis bene faciunt, quae vobis est gratia? Si quidem et peccatores idem faciunt.

33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

καὶ ἐὰν δανείζητε παρ᾿ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν ἵνα ἀπολάβωσι τὰ ἴσα.

Et si mutuum dederitis his, a quibus speratis recipere, quae vobis gratia est? Nam et peccatores peccatoribus fenerantur, ut recipiant aequalia.

34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανείζετε μηδὲν ἀπελπίζοντες, καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.

Verumtamen diligite inimicos vestros et bene facite et mutuum date nihil desperantes; et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.

35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστί.

Estote misericordes, sicut et Pater vester misericors est.

36 Be ye therefore merciful, as your Father also is merciful.

Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε·

Et nolite iudicare et non iudicabimini; et nolite condemnare et non condemnabimini. Dimittite et dimittemini;

37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον καὶ σεσαλευμένον καὶ ὑπερεκχυνόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· τῷ γὰρ αὐτῷ μέτρῳ ᾧ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν.

date, et dabitur vobis: mensuram bonam, confertam, coagitatam, supereffluentem dabunt in sinum vestrum; eadem quippe mensura, qua mensi fueritis, remetietur vobis”.

38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

εἶπε δὲ παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;

Dixit autem illis et similitudinem: “Numquid potest caecus caecum ducere? Nonne ambo in foveam cadent?

39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ· κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.

Non est discipulus super magistrum; perfectus autem omnis erit sicut magister eius.

40 The disciple is not above his master: but every one that is perfect shall be as his master.

τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;

Quid autem vides festucam in oculo fratris tui, trabem autem, quae in oculo tuo est, non consideras?

41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.

Quomodo potes dicere fratri tuo: “Frater, sine eiciam festucam, quae est in oculo tuo”, ipse in oculo tuo trabem non videns? Hypocrita, eice primum trabem de oculo tuo et tunc perspicies, ut educas festucam, quae est in oculo fratris tui.

42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

οὐ γάρ ἐστι δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν·

Non est enim arbor bona faciens fructum malum, neque iterum arbor mala faciens fructum bonum.

43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσι σῦκα, οὐδὲ ἐκ βάτου τρυγῶσι σταφυλήν.

Unaquaeque enim arbor de fructu suo cognoscitur; neque enim de spinis colligunt ficus, neque de rubo vindemiant uvam.

44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.

Bonus homo de bono thesauro cordis profert bonum, et malus homo de malo profert malum: ex abundantia enim cordis os eius loquitur.

45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Τί δέ με καλεῖτε Κύριε Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;

Quid autem vocatis me: “Domine, Domine”, et non facitis, quae dico?

46 And why call ye me, Lord, Lord, and do not the things which I say?

πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·

Omnis, qui venit ad me et audit sermones meos et facit eos, ostendam vobis cui similis sit:

47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς καὶ ἔσκαψε καὶ ἐβάθυνε καὶ ἔθηκε θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρας δὲ γενομένης προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσε σαλεῦσαι αὐτήν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.

similis est homini aedificanti domum, qui fodit in altum et posuit fundamentum supra petram; inundatione autem facta, illisum est flumen domui illi et non potuit eam movere; bene enim aedificata erat.

48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθὺς ἔπεσε, καὶ ἐγένετο τὸ ρῆγμα τῆς οἰκίας ἐκείνης μέγα.

Qui autem audivit et non fecit, similis est homini aedificanti domum suam supra terram sine fundamento; in quam illisus est fluvius, et continuo cecidit, et facta est ruina domus illius magna”.

49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Ἐπεὶ δὲ ἐπλήρωσε πάντα τὰ ρήματα αὐτοῦ εἰς τὰς ἀκοὰς τοῦ λαοῦ, εἰσῆλθεν εἰς Καπερναούμ.

Cum autem implesset omnia verba sua in aures plebis, intra vit Capharnaum.

1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλε τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος.

Centurionis autem cuiusdam servus male habens erat moriturus, qui illi erat pretiosus.

2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

ἀκούσας δὲ περὶ τοῦ Ἰησοῦ ἀπέστειλε πρὸς αὐτὸν πρεσβυτέρους τῶν Ἰουδαίων ἐρωτῶν αὐτὸν ὅπως ἐλθὼν διασώσῃ τὸν δοῦλον αὐτοῦ.

Et cum audisset de Iesu, misit ad eum seniores Iudaeorum rogans eum, ut veniret et salvaret servum eius.

3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

οἱ δὲ παραγενόμενοι πρὸς τὸν Ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως, λέγοντες ὅτι ἄξιός ἐστιν ᾧ παρέξει τοῦτο.

At illi cum venissent ad Iesum, rogabant eum sollicite dicentes: “Dignus est, ut hoc illi praestes:

4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

ἀγαπᾷ γὰρ τὸ ἔθνος ἡμῶν, καὶ τὴν συναγωγὴν αὐτὸς ᾠκοδόμησεν ἡμῖν.

diligit enim gentem nostram et synagogam ipse aedificavit nobis”.

5 For he loveth our nation, and he hath built us a synagogue.

ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψε πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους λέγων αὐτῷ· Κύριε, μὴ σκύλλου· οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·

Iesus autem ibat cum illis. At cum iam non longe esset a domo, misit centurio amicos dicens ei: “Domine, noli vexari; non enim dignus sum, ut sub tectum meum intres,

6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σε ἐλθεῖν· ἀλλ᾿ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.

propter quod et meipsum non sum dignum arbitratus, ut venirem ad te; sed dic verbo, et sanetur puer meus.

7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπ᾿ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, πορεύθητι, καὶ πορεύεται, καὶ ἄλλῳ, ἔρχου, καὶ ἔρχεται, καὶ τῷ δούλῳ μου, ποίησον τοῦτο, καὶ ποιεῖ.

Nam et ego homo sum sub potestate constitutus, habens sub me milites, et dico huic: “Vade”, et vadit; et alii: “Veni”, et venit; et servo meo: “Fac hoc”, et facit”.

8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς ἐθαύμασεν αὐτόν, καὶ στραφεὶς τῷ ἀκολουθοῦντι αὐτῷ ὄχλῳ εἶπε· λέγω ὑμῖν, οὐδὲ ἐν τῷ Ἰσραὴλ τοσαύτην πίστιν εὗρον.

Quo audito, Iesus miratus est eum et conversus sequentibus se turbis dixit: “Dico vobis, nec in Israel tantam fidem inveni!”.

9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

καὶ ὑποστρέψαντες οἱ πεμφθέντες εἰς τὸν οἶκον εὗρον τὸν ἀσθενοῦντα δοῦλον ὑγιαίνοντα.

Et reversi, qui missi fuerant, domum, invenerunt servum sanum.

10 And they that were sent, returning to the house, found the servant whole that had been sick.

Καὶ ἐγένετο ἐν τῷ ἑξῆς ἐπορεύετο εἰς πόλιν καλουμένην Ναΐν· καὶ συνεπορεύοντο αὐτῷ οἱ μαθηταὶ αὐτοῦ ἱκανοὶ καὶ ὄχλος πολύς.

Et factum est, deinceps ivit in civitatem, quae vocatur Naim, et ibant cum illo discipuli eius et turba copiosa.

11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

ὡς δὲ ἤγγισε τῇ πύλῃ τῆς πόλεως, καὶ ἰδοὺ ἐξεκομίζετο τεθνηκὼς υἱὸς μονογενὴς τῇ μητρὶ αὐτοῦ, καὶ αὕτη ἦν χήρα, καὶ ὄχλος τῆς πόλεως ἱκανὸς ἦν σὺν αὐτῇ.

Cum autem appropinquaret portae civitatis, et ecce defunctus efferebatur filius unicus matri suae; et haec vidua erat, et turba civitatis multa cum illa.

12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

καὶ ἰδὼν αὐτὴν ὁ Κύριος ἐσπλαγχνίσθη ἐπ᾿ αὐτῇ καὶ εἶπεν αὐτῇ· μὴ κλαῖε·

Quam cum vidisset Dominus, misericordia motus super ea dixit illi: “Noli flere!”.

13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπε· νεανίσκε, σοὶ λέγω, ἐγέρθητι.

Et accessit et tetigit loculum; hi autem, qui portabant, steterunt. Et ait: “Adulescens, tibi dico: Surge!”.

14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

καὶ ἀνεκάθισεν ὁ νεκρὸς καὶ ἤρξατο λαλεῖν, καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.

Et resedit, qui erat mortuus, et coepit loqui; et dedit illum matri suae.

15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

ἔλαβε δὲ φόβος πάντας καὶ ἐδόξαζον τὸν Θεόν, λέγοντες ὅτι προφήτης μέγας ἐγήγερται ἐν ἡμῖν, καὶ ὅτι ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.

Accepit autem omnes timor, et magnificabant Deum dicentes: “Propheta magnus surrexit in nobis” et: “Deus visitavit plebem suam”.

16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ καὶ ἐν πάσῃ τῇ περιχώρῳ.

Et exiit hic sermo in universam Iudaeam de eo et omnem circa regionem.

17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων.

Et nuntiaverunt Ioanni discipuli eius de omnibus his.

18 And the disciples of John shewed him of all these things.

καὶ προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης ἔπεμψε πρὸς τὸν Ἰησοῦν λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;

Et convocavit duos de discipulis suis Ioannes et misit ad Dominum dicens: “Tu es qui venturus es, an alium exspectamus?”.

19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον· Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε λέγων· σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;

Cum autem venissent ad eum viri, dixerunt: “Ioannes Baptista misit nos ad te dicens: “Tu es qui venturus es, an alium exspectamus?””.

20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσε πολλοὺς ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν, καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.

In ipsa hora curavit multos a languoribus et plagis et spiritibus malis et caecis multis donavit visum.

21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· τυφλοὶ ἀναβλέπουσι καὶ χωλοὶ περιπατοῦσι, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσι, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται·

Et respondens dixit illis: “Euntes nuntiate Ioanni, quae vidistis et audistis: caeci vident, claudi ambulant, leprosi mundantur et surdi audiunt, mortui resurgunt, pauperes evangelizantur;

22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.

et beatus est, quicumque non fuerit scandalizatus in me”.

23 And blessed is he, whosoever shall not be offended in me.

ἀπελθόντων δὲ τῶν μαθητῶν Ἰωάννου ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου· τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;

Et cum discessissent nuntii Ioannis, coepit dicere de Ioanne ad turbas: “Quid existis in desertum videre? Arundinem vento moveri?

24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδοὺ οἱ ἐν ἱματισμῷ ἐνδόξῳ καὶ τρυφῇ ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.

Sed quid existis videre? Hominem mollibus vestimentis indutum? Ecce, qui in veste pretiosa sunt et deliciis, in domibus regum sunt.

25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου.

Sed quid existis videre? Prophetam? Utique, dico vobis, et plus quam prophetam.

26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

οὗτός ἐστι περὶ οὗ γέγραπται, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου·

Hic est, de quo scriptum est: “Ecce mitto angelum meum ante faciem tuam, qui praeparabit viam tuam ante te”.

27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

λέγω γὰρ ὑμῖν, μείζων ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ βαπτιστοῦ οὐδείς ἐστιν· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ Θεοῦ μείζων αὐτοῦ ἐστι.

Dico vobis: Maior inter natos mulierum Ioanne nemo est; qui autem minor est in regno Dei, maior est illo.

28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου·

Et omnis populus audiens et publicani iustificaverunt Deum, baptizati baptismo Ioannis;

29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ᾿ αὐτοῦ.

pharisaei autem et legis periti consilium Dei spreverunt in semetipsos, non baptizati ab eo.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι;

Cui ergo similes dicam homines generationis huius, et cui similes sunt?

31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

ὅμοιοί εἰσι παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις καὶ λέγουσιν· ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.

Similes sunt pueris sedentibus in foro et loquentibus ad invicem, quod dicit: “Cantavimus vobis tibiis, et non saltastis; lamentavimus, et non plorastis!”.

32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

ἐλήλυθε γὰρ Ἰωάννης ὁ βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων, καὶ λέγετε· δαιμόνιον ἔχει.

Venit enim Ioannes Baptista neque manducans panem neque bibens vinum, et dicitis: “Daemonium habet!”;

33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγετε· ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν.

venit Filius hominis manducans et bibens, et dicitis: “Ecce homo devorator et bibens vinum, amicus publicanorum et peccatorum!”.

34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.

Et iustificata est sapientia ab omnibus filiis suis”.

35 But wisdom is justified of all her children.

Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ᾿ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη.

Rogabat autem illum quidam de pharisaeis, ut manducaret cum illo; et ingressus domum pharisaei discubuit.

36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

καὶ ἰδοὺ γυνὴ ἐν τῇ πόλει ἥτις ἦν ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου

Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuit in domo pharisaei, attulit alabastrum unguenti;

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσι καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμασσε, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφε τῷ μύρῳ.

et stans retro secus pedes eius flens lacrimis coepit rigare pedes eius et capillis capitis sui tergebat, et osculabatur pedes eius et unguento ungebat.

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.

Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens: “Hic si esset propheta, sciret utique quae et qualis mulier, quae tangit eum, quia peccatrix est”.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν· Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι· διδάσκαλε, εἰπέ.

Et respondens Iesus dixit ad illum: “Simon, habeo tibi aliquid dicere”. At ille ait: “Magister, dic”.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

δύο χρεωφειλέται ἦσαν δανειστῇ τινι· ὁ εἷς ὤφειλε δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.

“Duo debitores erant cuidam feneratori: unus debebat denarios quingentos, alius quinquaginta.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο· τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει;

Non habentibus illis, unde redderent, donavit utrisque. Quis ergo eorum plus diliget eum?”.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν· ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ· ὀρθῶς ἔκρινας.

Respondens Simon dixit: “Aestimo quia is, cui plus donavit”. At ille dixit ei: “Recte iudicasti”.

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ Σίμωνι ἔφη· βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέ μου τοὺς πόδας καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμαξε.

Et conversus ad mulierem, dixit Simoni: “Vides hanc mulierem? Intravi in domum tuam: aquam pedibus meis non dedisti; haec autem lacrimis rigavit pedes meos et capillis suis tersit.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφ᾿ ἧς εἰσῆλθεν οὐ διέλιπε καταφιλοῦσά μου τοὺς πόδας.

Osculum mihi non dedisti; haec autem, ex quo intravi, non cessavit osculari pedes meos.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψέ μου τοὺς πόδας.

Oleo caput meum non unxisti; haec autem unguento unxit pedes meos.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησε πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.

Propter quod dico tibi: Remissa sunt peccata eius multa, quoniam dilexit multum; cui autem minus dimittitur, minus diligit”.

47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

εἶπε δὲ αὐτῇ· ἀφέωνταί σου αἱ ἁμαρτίαι.

Dixit autem ad illam: “Remissa sunt peccata tua”.

48 And he said unto her, Thy sins are forgiven.

καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;

Et coeperunt, qui simul accumbebant, dicere intra se: “Quis est hic, qui etiam peccata dimittit?”.

49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

εἶπε δὲ πρὸς τὴν γυναῖκα· ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.

Dixit autem ad mulierem: “Fides tua te salvam fecit; vade in pace!”.

50 And he said to the woman, Thy faith hath saved thee; go in peace.

Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευε κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ Θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,

Et factum est deinceps, et ipse iter faciebat per civitatem et ca stellum praedicans et evangelizans regnum Dei; et Duodecim cum illo

1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ νόσων καὶ μαστίγων καὶ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ᾿ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,

et mulieres aliquae, quae erant curatae ab spiritibus malignis et infirmitatibus: Maria, quae vocatur Magdalene, de qua daemonia septem exierant,

2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου, καὶ Σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτῷ ἀπὸ τῶν ὑπαρχόντων αὐταῖς.

et Ioanna uxor Chuza, procuratoris Herodis, et Susanna et aliae multae, quae ministrabant eis de facultatibus suis.

3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

Συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπε διὰ παραβολῆς·

Cum autem turba plurima conveniret, et de singulis civitatibus properarent ad eum, dixit per similitudinem:

4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:

ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό·

“Exiit, qui seminat, seminare semen suum. Et dum seminat ipse, aliud cecidit secus viam et conculcatum est, et volucres caeli comederunt illud.

5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα·

Et aliud cecidit super petram et natum aruit, quia non habebat umorem.

6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.

Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud.

7 And some fell among thorns; and the thorns sprang up with it, and choked it.

καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.

Et aliud cecidit in terram bonam et ortum fecit fructum centuplum”. Haec dicens clamabat: “Qui habet aures audiendi, audiat”.

8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη.

Interrogabant autem eum discipuli eius, quae esset haec parabola.

9 And his disciples asked him, saying, What might this parable be?

ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν.

Quibus ipse dixit: “Vobis datum est nosse mysteria regni Dei, ceteris autem in parabolis, ut videntes non videant et audientes non intellegant.

10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ·

Est autem haec parabola: Semen est verbum Dei.

11 Now the parable is this: The seed is the word of God.

οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.

Qui autem secus viam, sunt qui audiunt; deinde venit Diabolus et tollit verbum de corde eorum, ne credentes salvi fiant.

12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ρίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.

Qui autem supra petram: qui cum audierint, cum gaudio suscipiunt verbum; et hi radices non habent, qui ad tempus credunt, et in tempore tentationis recedunt.

13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι.

Quod autem in spinis cecidit: hi sunt, qui audierunt et a sollicitudinibus et divitiis et voluptatibus vitae euntes suffocantur et non referunt fructum.

14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ.

Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent et fructum afferunt in patientia.

15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ᾿ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσι τὸ φῶς.

Nemo autem lucernam accendens operit eam vaso aut subtus lectum ponit, sed supra candelabrum ponit, ut intrantes videant lumen.

16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

οὐ γάρ ἐστι κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.

Non enim est occultum, quod non manifestetur, nec absconditum, quod non cognoscatur et in palam veniat.

17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ᾿ αὐτοῦ.

Videte ergo quomodo audiatis: qui enim habet, dabitur illi; et, quicumque non habet, etiam quod putat se habere, auferetur ab illo”.

18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Παρεγένοντο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.

Venerunt autem ad illum mater et fratres eius, et non poterant adire ad eum prae turba.

19 Then came to him his mother and his brethren, and could not come at him for the press.

καὶ ἀπηγγέλη αὐτῷ λεγόντων· ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν σε θέλοντες.

Et nuntiatum est illi: “Mater tua et fratres tui stant foris volentes te videre”.

20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

ὁ δὲ ἀποκριθεὶς εἶπε πρὸς αὐτούς· μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες αὐτόν.

Qui respondens dixit ad eos: “Mater mea et fratres mei hi sunt, qui verbum Dei audiunt et faciunt”.

21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπε πρὸς αὐτούς· διέλθωμεν εἰς τὸ πέραν τῆς λίμνης· καὶ ἀνήχθησαν.

Factum est autem in una dierum, et ipse ascendit in navem et discipuli eius, et ait ad illos: “Transfretemus trans stagnum”. Et ascenderunt.

22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

πλεόντων δὲ αὐτῶν ἀφύπνωσε. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.

Navigantibus autem illis, obdormivit. Et descendit procella venti in stagnum, et complebantur et periclitabantur.

23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες· ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα. ὁ δὲ ἐγερθεὶς ἐπετίμησε τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος, καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.

Accedentes autem suscitaverunt eum dicentes: “Praeceptor, praeceptor, perimus!”. At ille surgens increpavit ventum et tempestatem aquae, et cessaverunt, et facta est tranquillitas.

24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

εἶπε δὲ αὐτοῖς· ποῦ ἐστιν ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν λέγοντες πρὸς ἀλλήλους· τίς ἄρα οὗτός ἐστιν, ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;

Dixit autem illis: “Ubi est fides vestra?”. Qui timentes mirati sunt dicentes ad invicem: “Quis putas hic est, quia et ventis imperat et aquae, et oboediunt ei?”.

25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

Καὶ κατέπλευσεν εἰς τὴν χώραν τῶν Γαδαρηνῶν, ἥτις ἐστὶν ἀντίπερα τῆς Γαλιλαίας.

Enavigaverunt autem ad regionem Gergesenorum, quae est contra Galilaeam.

26 And they arrived at the country of the Gadarenes, which is over against Galilee.

ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὃς εἶχε δαιμόνια ἐκ χρόνων ἱκανῶν, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλ᾿ ἐν τοῖς μνήμασιν.

Et cum egressus esset ad terram, occurrit illi vir quidam de civitate, qui habebat daemonia et iam tempore multo vestimento non induebatur neque in domo manebat sed in monumentis.

27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

ἰδὼν δὲ τὸν Ἰησοῦν καὶ ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπε· τί ἐμοὶ καὶ σοί, Ἰησοῦ, υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.

Is ut vidit Iesum, exclamans procidit ante illum et voce magna dixit: “Quid mihi et tibi est, Iesu, Fili Dei Altissimi? Obsecro te, ne me torqueas”.

28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.

Praecipiebat enim spiritui immundo, ut exiret ab homine. Multis enim temporibus arripiebat illum, vinciebatur catenis et compedibus custoditus; et ruptis vinculis, agebatur a daemonio in deserta.

29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

ἐπηρώτησε δὲ αὐτὸν ὁ Ἰησοῦς λέγων· τί σοί ἐστιν ὄνομα; ὁ δὲ εἶπε· λεγεών· ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν·

Interrogavit autem illum Iesus dicens: “Quod tibi nomen est?”. At ille dixit: “Legio”, quia intraverunt daemonia multa in eum.

30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

καὶ παρεκάλει αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.

Et rogabant eum, ne imperaret illis, ut in abyssum irent.

31 And they besought him that he would not command them to go out into the deep.

ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει· καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.

Erat autem ibi grex porcorum multorum pascentium in monte; et rogaverunt eum, ut permitteret eis in illos ingredi. Et permisit illis.

32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.

Exierunt ergo daemonia ab homine et intraverunt in porcos, et impetu abiit grex per praeceps in stagnum et suffocatus est.

33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

ἰδόντες δὲ οἱ βόσκοντες τὸ γεγενημένον ἔφυγον, καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.

Quod ut viderunt factum, qui pascebant, fugerunt et nuntiaverunt in civitatem et in villas.

34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός, καὶ ἦλθον πρὸς τὸν Ἰησοῦν καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφ᾿ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐφοβήθησαν.

Exierunt autem videre, quod factum est, et venerunt ad Iesum et invenerunt hominem sedentem, a quo daemonia exierant, vestitum ac sana mente ad pedes Iesu et timuerunt.

35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.

Nuntiaverunt autem illis hi, qui viderant, quomodo sanus factus esset, qui a daemonio vexabatur.

36 They also which saw it told them by what means he that was possessed of the devils was healed.

καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπ᾿ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον ὑπέστρεψεν.

Et rogaverunt illum omnis multitudo regionis Gergesenorum, ut discederet ab ipsis, quia timore magno tenebantur. Ipse autem ascendens navem reversus est.

37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

ἐδέετο δὲ αὐτοῦ ὁ ἀνήρ, ἀφ᾿ οὗ ἐξεληλύθει τὰ δαιμόνια, εἶναι σὺν αὐτῷ· ἀπέλυσε δὲ αὐτὸν ὁ Ἰησοῦς λέγων·

Et rogabat illum vir, a quo daemonia exierant, ut cum eo esset. Dimisit autem eum dicens:

38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

ὑπόστρεφε εἰς τὸν οἶκόν σου καὶ διηγοῦ ὅσα ἐποίησέ σοι ὁ Θεός. καὶ ἀπῆλθε καθ᾿ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.

“Redi domum tuam et narra quanta tibi fecit Deus”. Et abiit per universam civitatem praedicans quanta illi fecisset Iesus.

39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

Ἐγένετο δὲ ἐν τῷ ὑποστρέψαι τὸν Ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος· ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.

Cum autem rediret Iesus, excepit illum turba; erant enim omnes exspectantes eum.

40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχε· καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,

Et ecce venit vir, cui nomen Iairus, et ipse princeps synagogae erat, et cecidit ad pedes Iesu rogans eum, ut intraret in domum eius,

41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα, καὶ αὕτη ἀπέθνησκεν. ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.

quia filia unica erat illi fere annorum duodecim, et haec moriebatur. Et dum iret, a turbis comprimebatur.

42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

καὶ γυνὴ οὖσα ἐν ρύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις ἰατροῖς προσαναλώσασα ὅλον τὸν βίον οὐκ ἴσχυσεν ὑπ᾿ οὐδενὸς θεραπευθῆναι,

Et mulier quaedam erat in fluxu sanguinis ab annis duodecim, quae in medicos erogaverat omnem substantiam suam nec ab ullo potuit curari;

43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ρύσις τοῦ αἵματος αὐτῆς.

accessit retro et tetigit fimbriam vestimenti eius, et confestim stetit fluxus sanguinis eius.

44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

καὶ εἶπεν ὁ Ἰησοῦς· τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος καὶ οἱ σὺν αὐτῷ· ἐπιστάτα, οἱ ὄχλοι συνέχουσί σε καὶ ἀποθλίβουσι, καὶ λέγεις τίς ὁ ἁψάμενός μου;

Et ait Iesus: “Quis est, qui me tetigit?”. Negantibus autem omnibus, dixit Petrus: “Praeceptor, turbae te comprimunt et affligunt”.

45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

ὁ δὲ Ἰησοῦς εἶπεν· ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ᾿ ἐμοῦ.

At dixit Iesus: “Tetigit me aliquis; nam et ego novi virtutem de me exisse”.

46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθε, τρέμουσα ἦλθε καὶ προσπεσοῦσα αὐτῷ δι᾿ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.

Videns autem mulier quia non latuit, tremens venit et procidit ante eum et ob quam causam tetigerit eum indicavit coram omni populo et quemadmodum confestim sanata sit.

47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

ὁ δὲ εἶπεν αὐτῇ· θάρσει, θύγατερ, ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.

At ipse dixit illi: “Filia, fides tua te salvam fecit. Vade in pace”.

48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον.

Adhuc illo loquente, venit quidam e domo principis synagogae dicens: “Mortua est filia tua; noli amplius vexare magistrum”.

49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

ὁ δὲ Ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ λέγων· μὴ φοβοῦ· μόνον πίστευε, καὶ σωθήσεται.

Iesus autem, audito hoc verbo, respondit ei: “Noli timere; crede tantum, et salva erit”.

50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα εἰ μὴ Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.

Et cum venisset domum, non permisit intrare secum quemquam nisi Petrum et Ioannem et Iacobum et patrem puellae et matrem.

51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπε· μὴ κλαίετε· οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.

Flebant autem omnes et plangebant illam. At ille dixit: “Nolite flere; non est enim mortua, sed dormit”.

52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.

Et deridebant eum scientes quia mortua esset.

53 And they laughed him to scorn, knowing that she was dead.

αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας καὶ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησε λέγων· ἡ παῖς, ἐγείρου.

Ipse autem tenens manum eius clamavit dicens: “Puella, surge!”.

54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.

καὶ ἐπέστρεψε τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.

Et reversus est spiritus eius, et surrexit continuo; et iussit illi dari manducare.

55 And her spirit came again, and she arose straightway: and he commanded to give her meat.

καὶ ἐξέστησαν οἱ γονεῖς αὐτοῖς. ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.

Et stupuerunt parentes eius, quibus praecepit, ne alicui dicerent, quod factum erat.

56 And her parents were astonished: but he charged them that they should tell no man what was done.

Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὐτοῦ ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν·

Convocatis autem Duodecim, dedit illis virtutem et potesta tem super omnia daemonia, et ut languores curarent,

1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας,

et misit illos praedicare regnum Dei et sanare infirmos;

2 And he sent them to preach the kingdom of God, and to heal the sick.

καὶ εἶπε πρὸς αὐτούς· μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ράβδους μήτε πήραν μήτε ἄρτον μήτε ἀργύριον μήτε ἀνὰ δύο χιτῶνας ἔχειν.

et ait ad illos: “Nihil tuleritis in via, neque virgam neque peram neque panem neque pecuniam, neque duas tunicas habeatis.

3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

καὶ εἰς ἣν ἂν οἰκίαν εἰσέλθητε, ἐκεῖ μένετε καὶ ἐκεῖθεν ἐξέρχεσθε.

Et in quamcumque domum intraveritis, ibi manete et inde exite.

4 And whatsoever house ye enter into, there abide, and thence depart.

καὶ ὅσοι ἐὰν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπ᾿ αὐτούς.

Et quicumque non receperint vos, exeuntes de civitate illa pulverem pedum vestrorum excutite in testimonium supra illos”.

5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.

Egressi autem circumibant per castella evangelizantes et curantes ubique.

6 And they departed, and went through the towns, preaching the gospel, and healing every where.

Ἤκουσε δὲ Ἡρῴδης ὁ τετράρχης τὰ γινόμενα ὑπ᾿ αὐτοῦ πάντα, καὶ διηπόρει διὰ τὸ λέγεσθαι ὑπό τινων ὅτι Ἰωάννης ἐγήγερται ἐκ τῶν νεκρῶν,

Audivit autem Herodes tetrarcha omnia, quae fiebant, et haesitabat, eo quod diceretur a quibusdam: “Ioannes surrexit a mortuis”;

7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

ὑπό τινων δὲ ὅτι Ἠλίας ἐφάνη, ἄλλων δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.

a quibusdam vero: “Elias apparuit”; ab aliis autem: “Propheta unus de antiquis surrexit”.

8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

καὶ εἶπεν ὁ Ἡρῴδης· Ἰωάννην ἐγὼ ἀπεκεφάλισα· τίς δέ ἐστιν οὗτος περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; καὶ ἐζήτει ἰδεῖν αὐτόν.

Et ait Herodes: “Ioannem ego decollavi; quis autem est iste, de quo audio ego talia?”. Et quaerebat videre eum.

9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

Καὶ ὑποστρέψαντες οἱ ἀπόστολοι διηγήσαντο αὐτῷ ὅσα ἐποίησαν. καὶ παραλαβὼν αὐτοὺς ὑπεχώρησε κατ᾿ ἰδίαν εἰς τόπον ἔρημον πόλεως καλουμένης Βηθσαϊδά.

Et reversi apostoli narraverunt illi, quaecumque fecerunt. Et assumptis illis, secessit seorsum ad civitatem, quae vocatur Bethsaida.

10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ, καὶ δεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰάσατο.

Quod cum cognovissent turbae, secutae sunt illum. Et excepit illos et loquebatur illis de regno Dei et eos, qui cura indigebant, sanabat.

11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπον αὐτῷ· ἀπόλυσον τὸν ὄχλον, ἵνα πορευθέντες εἰς τὰς κύκλῳ κώμας καὶ τοὺς ἀγροὺς καταλύσωσι καὶ εὕρωσιν ἐπισιτισμόν, ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν.

Dies autem coeperat declinare; et accedentes Duodecim dixerunt illi: “Dimitte turbam, ut euntes in castella villasque, quae circa sunt, divertant et inveniant escas, quia hic in loco deserto sumus”.

12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

εἶπε δὲ πρὸς αὐτούς· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ εἶπον· οὐκ εἰσὶν ἡμῖν πλεῖον ἢ πέντε ἄρτοι καὶ ἰχθύες δύο, εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα·

Ait autem ad illos: “Vos date illis manducare”. At illi dixerunt: “Non sunt nobis plus quam quinque panes et duo pisces, nisi forte nos eamus et emamus in omnem hanc turbam escas”.

13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

ἦσαν γὰρ ὡσεὶ ἄνδρες πεντακισχίλιοι. εἶπε δὲ πρὸς τοὺς μαθητὰς αὐτοῦ· κατακλίνατε αὐτοὺς κλισίας ἀνὰ πεντήκοντα.

Erant enim fere viri quinque milia. Ait autem ad discipulos suos: “Facite illos discumbere per convivia ad quinquagenos”.

14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

καὶ ἐποίησαν οὕτω καὶ ἀνέκλιναν ἅπαντας.

Et ita fecerunt et discumbere fecerunt omnes.

15 And they did so, and made them all sit down.

λαβὼν δὲ τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν αὐτοὺς καὶ κατέκλασε, καὶ ἐδίδου τοῖς μαθηταῖς παραθεῖναι τῷ ὄχλῳ.

Acceptis autem quinque panibus et duobus piscibus, respexit in caelum et benedixit illis et fregit et dabat discipulis suis, ut ponerent ante turbam.

16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

καὶ ἔφαγον καὶ ἐχορτάσθησαν πάντες, καὶ ἤρθη τὸ περισσεῦσαν αὐτοῖς κλασμάτων κόφινοι δώδεκα.

Et manducaverunt et saturati sunt omnes; et sublatum est, quod superfuit illis, fragmentorum cophini duodecim.

17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν προσευχόμενον καταμόνας, συνῆσαν αὐτῷ οἱ μαθηταί, καὶ ἐπηρώτησεν αὐτοὺς λέγων· τίνα με λέγουσιν οἱ ὄχλοι εἶναι;

Et factum est, cum solus esset orans, erant cum illo discipuli, et interrogavit illos dicens: “Quem me dicunt esse turbae?”.

18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

οἱ δὲ ἀποκριθέντες εἶπον· Ἰωάννην τὸν βαπτιστήν, ἄλλοι δὲ Ἠλίαν, ἄλλοι δὲ ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.

At illi responderunt et dixerunt: “Ioannem Baptistam, alii autem Eliam, alii vero: Propheta unus de prioribus surrexit”.

19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

εἶπε δὲ αὐτοῖς· ὑμεῖς δὲ τίνα μὲ λέγετε εἶναι; ἀποκριθεὶς δὲ ὁ Πέτρος εἶπε· τὸν Χριστὸν τοῦ Θεοῦ.

Dixit autem illis: “Vos autem quem me esse dicitis?”. Respondens Petrus dixit: “Christum Dei”.

20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

Ὁ δὲ ἐπιτιμήσας αὐτοῖς παρήγγειλε μηδενὶ λέγειν τοῦτο,

At ille increpans illos praecepit, ne cui dicerent hoc,

21 And he straitly charged them, and commanded them to tell no man that thing;

εἰπὼν ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.

dicens: “Oportet Filium hominis multa pati et reprobari a senioribus et principibus sacerdotum et scribis et occidi et tertia die resurgere”.

22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Ἔλεγε δὲ πρὸς πάντας· εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ᾿ ἡμέραν καὶ ἀκολουθείτω μοι.

Dicebat autem ad omnes: “Si quis vult post me venire, abneget semetipsum et tollat crucem suam cotidie et sequatur me.

23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾿ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, οὗτος σώσει αὐτήν.

Qui enim voluerit animam suam salvam facere, perdet illam; qui autem perdiderit animam suam propter me, hic salvam faciet illam.

24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

τί γὰρ ὠφελεῖται ἄνθρωπος κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς;

Quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat vel detrimentum sui faciat?

25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.

Nam qui me erubuerit et meos sermones, hunc Filius hominis erubescet, cum venerit in gloria sua et Patris et sanctorum angelorum.

26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

λέγω δὲ ὑμῖν ἀληθῶς, εἰσί τινες τῶν ὧδε ἑστηκότων, οἳ οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ.

Dico autem vobis vere: Sunt aliqui hic stantes, qui non gustabunt mortem, donec videant regnum Dei”.

27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτὼ καὶ παραλαβὼν τὸν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.

Factum est autem post haec verba fere dies octo, et assumpsit Petrum et Ioannem et Iacobum et ascendit in montem, ut oraret.

28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.

Et facta est, dum oraret, species vultus eius altera, et vestitus eius albus, refulgens.

29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωϋσῆς καὶ Ἠλίας,

Et ecce duo viri loquebantur cum illo, et erant Moyses et Elias,

30 And, behold, there talked with him two men, which were Moses and Elias:

οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλε πληροῦν ἐν Ἱερουσαλήμ.

qui visi in gloria dicebant exodum eius, quam completurus erat in Ierusalem.

31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδον τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.

Petrus vero et qui cum illo gravati erant somno; et evigilantes viderunt gloriam eius et duos viros, qui stabant cum illo.

32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

καὶ ἐγένετο ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ᾿ αὐτοῦ εἶπεν ὁ Πέτρος πρὸς τὸν Ἰησοῦν· ἐπιστάτα, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· καὶ ποιήσωμεν σκηνὰς τρεῖς, μίαν σοὶ καὶ μίαν Μωϋσεῖ καὶ μίαν Ἠλίᾳ, μὴ εἰδὼς ὃ λέγει.

Et factum est, cum discederent ab illo, ait Petrus ad Iesum: “Praeceptor, bonum est nos hic esse; et faciamus tria tabernacula: unum tibi et unum Moysi et unum Eliae”, nesciens quid diceret.

33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

ταῦτα δὲ αὐτοῦ λέγοντος ἐγένετο νεφέλη καὶ ἐπεσκίασεν αὐτούς· ἐφοβήθησαν δὲ ἐν τῷ εἰσελθεῖν ἐκείνους εἰς τὴν νεφέλην·

Haec autem illo loquente, facta est nubes et obumbravit eos; et timuerunt intrantibus illis in nubem.

34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

καὶ φωνὴ ἐγένετο ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός· αὐτοῦ ἀκούετε.

Et vox facta est de nube dicens: “Hic est Filius meus electus; ipsum audite”.

35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη ὁ Ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑωράκασιν.

Et dum fieret vox, inventus est Iesus solus. Et ipsi tacuerunt et nemini dixerunt in illis diebus quidquam ex his, quae viderant.

36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

Ἐγένετο δὲ ἐν τῇ ἑξῆς ἡμέρᾳ κατελθόντων αὐτῶν ἀπὸ τοῦ ὄρους συνήντησεν αὐτῷ ὄχλος πολύς.

Factum est autem in sequenti die, descendentibus illis de monte, occurrit illi turba multa.

37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.

καὶ ἰδοὺ ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησε λέγων· διδάσκαλε, δέομαί σου, ἐπίβλεψον ἐπὶ τὸν υἱόν μου, ὅτι μονογενής μοί ἐστι·

Et ecce vir de turba exclamavit dicens: “Magister, obsecro te, respice in filium meum, quia unicus est mihi;

38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

καὶ ἰδοὺ πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπ᾿ αὐτοῦ συντρῖβον αὐτόν·

et ecce spiritus apprehendit illum, et subito clamat, et dissipat eum cum spuma et vix discedit ab eo dilanians eum;

39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλωσιν αὐτό, καὶ οὐκ ἠδυνήθησαν.

et rogavi discipulos tuos, ut eicerent illum, et non potuerunt”.

40 And I besought thy disciples to cast him out; and they could not.

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν; προσάγαγε τὸν υἱόν σου ὧδε.

Respondens autem Iesus dixit: “O generatio infidelis et perversa, usquequo ero apud vos et patiar vos? Adduc huc filium tuum”.

41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

ἔτι δὲ προσερχομένου αὐτοῦ ἔρρηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησε δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.

Et cum accederet, elisit illum daemonium et dissipavit. Et increpavit Iesus spiritum immundum et sanavit puerum et reddidit illum patri eius.

42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ Θεοῦ. πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς, εἶπε πρὸς τοὺς μαθητὰς αὐτοῦ·

Stupebant autem omnes in magnitudine Dei. Omnibusque mirantibus in omnibus, quae faciebat, dixit ad discipulos suos:

43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους· ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.

“Ponite vos in auribus vestris sermones istos: Filius enim hominis futurum est ut tradatur in manus hominum”.

44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

οἱ δὲ ἠγνόουν τὸ ρῆμα τοῦτο, καὶ ἦν παρακεκαλυμμένον ἀπ᾿ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό, καὶ ἐφοβοῦντο ἐρωτῆσαι αὐτὸν περὶ τοῦ ρήματος τούτου.

At illi ignorabant verbum istud, et erat velatum ante eos, ut non sentirent illud, et time bant interrogare eum de hoc verbo.

45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Εἰσῆλθε δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.

Intravit autem cogitatio in eos, quis eorum maior esset.

46 Then there arose a reasoning among them, which of them should be greatest.

ὁ δὲ Ἰησοῦς ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου ἔστησεν αὐτὸ παρ᾿ ἑαυτῷ

At Iesus sciens cogitationem cordis illorum, apprehendens puerum statuit eum secus se

47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,

καὶ εἶπεν αὐτοῖς· ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται, καὶ ὃς ἐὰν ἐμὲ δέξηται, δέχεται τὸν ἀποστείλαντά με. ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν ὑπάρχων, οὗτός ἐστι μέγας.

et ait illis: “Quicumque susceperit puerum istum in nomine meo, me recipit; et, quicumque me receperit, recipit eum, qui me misit; nam qui minor est inter omnes vos, hic maior est”.

48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν· ἐπιστάτα, εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ μεθ᾿ ἡμῶν.

Respondens autem Ioannes dixit: “Praeceptor, vidimus quendam in nomine tuo eicientem daemonia et prohibuimus eum, quia non sequitur nobiscum”.

49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

καὶ εἶπε πρὸς αὐτὸν ὁ Ἰησοῦς· μὴ κωλύετε· οὐ γάρ ἐστι καθ᾿ ὑμῶν· ὃς γὰρ οὐκ ἔστι καθ᾿ ὑμῶν, ὑπὲρ ὑμῶν ἐστιν.

Et ait ad illum Iesus: “Nolite prohibere; qui enim non est adversus vos, pro vobis est”.

50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.

Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ καὶ αὐτὸς ἐστήριξε τὸ πρόσωπον αὐτοῦ τοῦ πορεύεσθαι εἰς Ἱερουσαλήμ,

Factum est autem, dum complerentur dies assumptionis eius, et ipse faciem suam firmavit, ut iret Ierusalem,

51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

καὶ ἀπέστειλεν ἀγγέλους πρὸ προσώπου αὐτοῦ. καὶ πορευθέντες εἰσῆλθον εἰς κώμην Σαμαρειτῶν, ὥστε ἑτοιμάσαι αὐτῷ·

et misit nuntios ante conspectum suum. Et euntes intraverunt in castellum Samaritanorum, ut pararent illi.

52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἱερουσαλήμ.

Et non receperunt eum, quia facies eius erat euntis Ierusalem.

53 And they did not receive him, because his face was as though he would go to Jerusalem.

ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης εἶπον· Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησε;

Cum vidissent autem discipuli Iacobus et Ioannes, dixerunt: “Domine, vis dicamus, ut ignis descendat de caelo et consumat illos?”.

54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

στραφεὶς δὲ ἐπετίμησεν αὐτοῖς καὶ εἶπεν· οὐκ οἴδατε ποίου πνεύματός ἐστε ὑμεῖς·

Et conversus increpavit illos.

55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε ψυχὰς ἀνθρώπων ἀπολέσαι, ἀλλὰ σῶσαι. καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.

Et ierunt in aliud castellum.

56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

Ἐγένετο δὲ πορευομένων αὐτῶν ἐν τῇ ὁδῷ εἶπέ τις πρὸς αὐτόν· ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ, Κύριε.

Et euntibus illis in via, dixit quidam ad illum: “Sequar te, quocumque ieris”.

57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς· αἱ ἀλώπεκες φωλεοὺς ἔχουσι καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.

Et ait illi Iesus: “Vulpes foveas habent, et volucres caeli nidos, Filius autem hominis non habet, ubi caput reclinet”.

58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

εἶπε δὲ πρὸς ἕτερον· ἀκολούθει μοι· ὁ δὲ εἶπε· Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.

Ait autem ad alterum: “Sequere me”. Ille autem dixit: “Domine, permitte mihi primum ire et sepelire patrem meum”.

59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

εἶπε δὲ αὐτῷ ὁ Ἰησοῦς· ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς· σὺ δὲ ἀπελθὼν διάγγελλε τὴν βασιλείαν τοῦ Θεοῦ.

Dixitque ei Iesus: “Sine, ut mortui sepeliant mortuos suos; tu autem vade, annuntia regnum Dei”.

60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Εἶπε δὲ καὶ ἕτερος· ἀκολουθήσω σοι, Κύριε· πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου.

Et ait alter: “Sequar te, Domine, sed primum permitte mihi renuntiare his, qui domi sunt”.

61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

εἶπε δὲ ὁ Ἰησοῦς πρὸς αὐτόν· οὐδεὶς ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπ᾿ ἄροτρον καὶ βλέπων εἰς τὰ ὀπίσω εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.

Ait ad illum Iesus: “Nemo mittens manum suam in aratrum et aspiciens retro, aptus est regno Dei”.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.

Post haec autem designavit Dominus alios septuaginta duos et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.

1 After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

ἔλεγεν οὖν πρὸς αὐτούς· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.

Et dicebat illis: “Messis quidem multa, operarii autem pauci; rogate ergo Dominum messis, ut mittat operarios in messem suam.

2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

ὑπάγετε· ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.

Ite; ecce ego mitto vos sicut agnos inter lupos.

3 Go your ways: behold, I send you forth as lambs among wolves.

μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.

Nolite portare sacculum neque peram neque calceamenta et neminem per viam salutaveritis.

4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

εἰς ἣν δ᾿ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε· εἰρήνη τῷ οἴκῳ τούτῳ.

In quamcumque domum intraveritis, primum dicite: “Pax huic domui”.

5 And into whatsoever house ye enter, first say, Peace be to this house.

καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπ᾿ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ᾿ ὑμᾶς ἐπανακάμψει.

Et si ibi fuerit filius pacis, requiescet super illam pax vestra; sin autem, ad vos revertetur.

6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε ἐσθίοντες καὶ πίνοντες τὰ παρ᾿ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστι· μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.

In eadem autem domo manete edentes et bibentes, quae apud illos sunt: dignus enim est operarius mercede sua. Nolite transire de domo in domum.

7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,

Et in quamcumque civitatem intraveritis, et susceperint vos, manducate, quae apponuntur vobis,

8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· ἤγγικεν ἐφ᾿ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.

et curate infirmos, qui in illa sunt, et dicite illis: “Appropinquavit in vos regnum Dei”.

9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

εἰς ἣν δ᾿ ἂν πόλιν εἰσέρχησθε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·

In quamcumque civitatem intraveritis, et non receperint vos, exeuntes in plateas eius dicite:

10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἀπὸ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἡμῶν ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφ᾿ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.

“Etiam pulverem, qui adhaesit nobis ad pedes de civitate vestra, extergimus in vos; tamen hoc scitote, quia appropinquavit regnum Dei”.

11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

λέγω δὲ ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.

Dico vobis quia Sodomis in die illa remissius erit quam illi civitati.

12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.

Vae tibi, Chorazin! Vae tibi, Bethsaida! Quia si in Tyro et Sidone factae fuissent virtutes, quae in vobis factae sunt, olim in cilicio et cinere sedentes paeniterent.

13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.

Verumtamen Tyro et Sidoni remissius erit in iudicio quam vobis.

14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.

Et tu, Capharnaum, numquid usque in caelum exaltaberis? Usque ad infernum demergeris!

15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.

Qui vos audit, me audit; et, qui vos spernit, me spernit; qui autem me spernit, spernit eum, qui me misit”.

16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς λέγοντες· Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.

Reversi sunt autem septuaginta duo cum gaudio dicentes: “Domine, etiam daemonia subiciuntur nobis in nomine tuo!”.

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

εἶπε δὲ αὐτοῖς· ἐθεώρουν τὸν σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.

Et ait illis: “Videbam Satanam sicut fulgur de caelo cadentem.

18 And he said unto them, I beheld Satan as lightning fall from heaven.

ἰδοὺ δίδωμι ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.

Ecce dedi vobis potestatem calcandi supra serpentes et scorpiones et supra omnem virtutem inimici; et nihil vobis nocebit.

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.

Verumtamen in hoc nolite gaudere, quia spiritus vobis subiciuntur; gaudete autem quod nomina vestra scripta sunt in caelis”.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς καὶ εἶπεν· ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί, ὁ πατήρ, ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου.

In ipsa hora exsultavit Spiritu Sancto et dixit: “Confiteor tibi, Pater, Domine caeli et terrae, quod abscondisti haec a sapientibus et prudentibus et revelasti ea parvulis; etiam, Pater, quia sic placuit ante te.

21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

καὶ στραφεὶς πρὸς τοὺς μαθητὰς εἶπε· πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τίς ἐστιν ὁ υἱός, εἰ μὴ ὁ πατήρ, καὶ τίς ἐστιν ὁ πατήρ, εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.

Omnia mihi tradita sunt a Patre meo; et nemo scit qui sit Filius, nisi Pater, et qui sit Pater, nisi Filius et cui voluerit Filius revelare”.

22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ᾿ ἰδίαν εἶπε· μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε.

Et conversus ad discipulos seorsum dixit: “Beati oculi, qui vident, quae videtis.

23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.

Dico enim vobis: Multi prophetae et reges voluerunt videre, quae vos videtis, et non viderunt, et audire, quae auditis, et non audierunt”.

24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Καὶ ἰδοὺ νομικός τις ἀνέστη ἐκπειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;

Et ecce quidam legis peritus surrexit tentans illum dicens: “Magister, quid faciendo vitam aeternam possidebo?”.

25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις;

At ille dixit ad eum: “In Lege quid scriptum est? Quomodo legis?”.

26 He said unto him, What is written in the law? how readest thou?

ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς σεαυτόν·

Ille autem respondens dixit: “Diliges Dominum Deum tuum ex toto corde tuo et ex tota anima tua et ex omnibus viribus tuis et ex omni mente tua et proximum tuum sicut teipsum”.

27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ.

Dixitque illi: “Recte respondisti; hoc fac et vives”.

28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν Ἰησοῦν· καὶ τίς ἐστί μου πλησίον;

Ille autem, volens iustificare seipsum, dixit ad Iesum: “Et quis est meus proximus?”.

29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ Ἱερουσαλὴμ εἰς Ἱεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα.

Suscipiens autem Iesus dixit: “Homo quidam descendebat ab Ierusalem in Iericho et incidit in latrones, qui etiam despoliaverunt eum et, plagis impositis, abierunt, semivivo relicto.

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.

Accidit autem, ut sacerdos quidam descenderet eadem via et, viso illo, praeterivit;

31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε.

similiter et Levita, cum esset secus locum et videret eum, pertransiit.

32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾿ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη,

Samaritanus autem quidam iter faciens, venit secus eum et videns eum misericordia motus est,

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ·

et appropians alligavit vulnera eius infundens oleum et vinum; et imponens illum in iumentum suum duxit in stabulum et curam eius egit.

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅτι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.

Et altera die protulit duos denarios et dedit stabulario et ait: “Curam illius habe, et, quodcumque supererogaveris, ego, cum rediero, reddam tibi”.

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;

Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?”.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾿ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως.

At ille dixit: “Qui fecit misericordiam in illum”. Et ait illi Iesus: “Vade et tu fac similiter”.

37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Ἐγένετο δὲ ἐν τῷ πορεύεσθαι αὐτοὺς καὶ αὐτὸς εἰσῆλθεν εἰς κώμην τινά. γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν εἰς τὸν οἶκον αὐτῆς.

Cum autem irent, ipse intravit in quoddam castellum, et mulier quaedam Martha nomine excepit illum.

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαρία, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ ἤκουε τὸν λόγον αὐτοῦ.

Et huic erat soror nomine Maria, quae etiam sedens secus pedes Domini audiebat verbum illius.

39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπε· Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπε διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.

Martha autem satagebat circa frequens ministerium; quae stetit et ait: “Domine, non est tibi curae quod soror mea reliquit me solam ministrare? Dic ergo illi, ut me adiuvet”.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς· Μάρθα Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά·

Et respondens dixit illi Dominus: “Martha, Martha, sollicita es et turbaris erga plurima,

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

ἑνὸς δέ ἐστι χρεία· Μαρία δὲ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπ᾿ αὐτῆς.

porro unum est necessarium; Maria enim optimam partem elegit, quae non auferetur ab ea”.

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ.

Et factum est cum esset in loco quodam orans, ut cessa vit, dixit unus ex discipulis eius ad eum: “Domine, doce nos orare, sicut et Ioannes docuit discipulos suos”.

1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

εἶπε δὲ αὐτοῖς· ὅταν προσεύχησθε, λέγετε· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου·γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς·

Et ait illis: “Cum oratis, dicite: Pater, sanctificetur nomen tuum, adveniat regnum tuum;

2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾿ ἡμέραν·

panem nostrum cotidianum da nobis cotidie,

3 Give us day by day our daily bread.

καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ τῷ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ρῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

et dimitte nobis peccata nostra, si quidem et ipsi dimittimus omni debenti nobis, et ne nos inducas in tentationem”.

4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Καὶ εἶπε πρὸς αὐτούς· τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ ἐρεῖ αὐτῷ· φίλε, χρῆσόν μοι τρεῖς ἄρτους,

Et ait ad illos: “Quis vestrum habebit amicum et ibit ad illum media nocte et dicet illi: “Amice, commoda mihi tres panes,

5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·

quoniam amicus meus venit de via ad me, et non habeo, quod ponam ante illum”;

6 For a friend of mine in his journey is come to me, and I have nothing to set before him?

κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται καὶ τὰ παιδία μου μετ᾿ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι;

et ille de intus respondens dicat: “Noli mihi molestus esse; iam ostium clausum est, et pueri mei mecum sunt in cubili; non possum surgere et dare tibi”.

7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει.

Dico vobis: Et si non dabit illi surgens, eo quod amicus eius sit, propter improbitatem tamen eius surget et dabit illi, quotquot habet necessarios.

8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν, ζητεῖτε, καὶ εὑρήσετε, κρούετε, καὶ ἀνοιγήσεται ὑμῖν·

Et ego vobis dico: Petite, et dabitur vobis; quaerite, et invenietis; pulsate, et aperietur vobis.

9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιχθήσεται.

Omnis enim qui petit, accipit; et, qui quaerit, invenit; et pulsanti aperietur.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; ἢ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ;

Quem autem ex vobis patrem filius petierit piscem, numquid pro pisce serpentem dabit illi?

11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

ἢ καὶ ἐὰν αἰτήσῃ ᾠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον;

Aut si petierit ovum, numquid porriget illi scorpionem?

12 Or if he shall ask an egg, will he offer him a scorpion?

εἰ οὖν ὑμεῖς, ὑπάρχοντες πονηροί, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἀγαθὸν τοῖς αἰτοῦσιν αὐτόν;

Si ergo vos, cum sitis mali, nostis dona bona dare filiis vestris, quanto magis Pater de caelo dabit Spiritum Sanctum petentibus se”.

13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός, καὶ ἐθαύμαζον οἱ ὄχλοι·

Et erat eiciens daemonium, et illud erat mutum; et factum est, cum daemonium exisset, locutus est mutus. Et admiratae sunt turbae;

14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

τινὲς δὲ ἐξ αὐτῶν εἶπον· ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

quidam autem ex eis dixerunt: “In Beelzebul principe daemoniorum eicit daemonia”.

15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.

ἕτεροι δὲ πειράζοντες σημεῖον παρ᾿ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.

Et alii tentantes signum de caelo quaerebant ab eo.

16 And others, tempting him, sought of him a sign from heaven.

αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· πᾶσα βασιλεία ἐφ᾿ ἑαυτὴν διαμερισθεῖσα, ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον, πίπτει.

Ipse autem sciens cogitationes eorum dixit eis: “Omne regnum in seipsum divisum desolatur, et domus supra domum cadit.

17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾿ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ, ὅτι λέγετε ἐν Βεελζεβούλ με ἐκβάλλειν τὰ δαιμόνια;

Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ipsius? Quia dicitis in Beelzebul eicere me daemonia.

18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβαλοῦσι; διὰ τοῦτο αὐτοὶ κριταὶ ὑμῶν ἔσονται.

Si autem ego in Beelzebul eicio daemonia, filii vestri in quo eiciunt? Ideo ipsi iudices vestri erunt.

19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾿ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.

Porro si in digito Dei eicio daemonia, profecto pervenit in vos regnum Dei.

20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶ τὰ ὑπάρχοντα αὐτοῦ·

Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet;

21 When a strong man armed keepeth his palace, his goods are in peace:

ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει, ἐφ᾿ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.

si autem fortior illo superveniens vicerit eum, universa arma eius auferet, in quibus confidebat, et spolia eius distribuet.

22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

ὁ μὴ ὢν μετ᾿ ἐμοῦ κατ᾿ ἐμοῦ ἐστι, καὶ ὁ μὴ συνάγων μετ᾿ ἐμοῦ σκορπίζει.

Qui non est mecum, adversum me est; et, qui non colligit mecum, dispergit.

23 He that is not with me is against me: and he that gathereth not with me scattereth.

ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾿ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·

Cum immundus spiritus exierit de homine, perambulat per loca inaquosa quaerens requiem; et non inveniens dicit: “Revertar in domum meam unde exivi”.

24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.

Et cum venerit, invenit scopis mundatam et exornatam.

25 And when he cometh, he findeth it swept and garnished.

τότε πορεύεται καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.

Et tunc vadit et assumit septem alios spiritus nequiores se, et ingressi habitant ibi; et sunt novissima hominis illius peiora prioribus”.

26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας.

Factum est autem, cum haec diceret, extollens vocem quaedam mulier de turba dixit illi: “Beatus venter, qui te portavit, et ubera, quae suxisti!”.

27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

αὐτὸς δὲ εἶπε· μενοῦνγε μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ καὶ φυλάσσοντες αὐτόν.

At ille dixit: “Quinimmo beati, qui audiunt verbum Dei et custodiunt!”.

28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστι· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.

Turbis autem concurrentibus, coepit dicere: “Generatio haec generatio nequam est; signum quaerit, et signum non dabitur illi, nisi signum Ionae.

29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ σημεῖον.

Nam sicut Ionas fuit signum Ninevitis, ita erit et Filius hominis generationi isti.

30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶντος, καὶ ἰδοὺ πλεῖον Σολομῶντος ὧδε.

Regina austri surget in iudicio cum viris generationis huius et condemnabit illos, quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus Salomone hic.

31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν, ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.

Viri Ninevitae surgent in iudicio cum generatione hac et condemnabunt illam, quia paenitentiam egerunt ad praedicationem Ionae, et ecce plus Iona hic.

32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

οὐδεὶς δὲ λύχνον ἅψας εἰς κρυπτὴν τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ᾿ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.

Nemo lucernam accendit et in abscondito ponit neque sub modio sed supra candelabrum, ut, qui ingrediuntur, lumen videant.

33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.

Lucerna corporis est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit; si autem nequam fuerit, etiam corpus tuum tenebrosum erit.

34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.

Vide ergo, ne lumen, quod in te est, tenebrae sint.

35 Take heed therefore that the light which is in thee be not darkness.

εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.

Si ergo corpus tuum totum lucidum fuerit non habens aliquam partem tenebrarum, erit lucidum totum, sicut quando lucerna in fulgore suo illuminat te”.

36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

Ἐν δὲ τῷ λαλῆσαι αὐτὸν ταῦτα ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ᾿ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.

Et cum loqueretur, rogavit illum quidam pharisaeus, ut pranderet apud se; et ingressus recubuit.

37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.

Pharisaeus autem videns miratus est quod non baptizatus esset ante prandium.

38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

εἶπε δὲ ὁ Κύριος πρὸς αὐτόν· νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.

Et ait Dominus ad illum: “Nunc vos pharisaei, quod de foris est calicis et catini, mundatis; quod autem intus est vestrum, plenum est rapina et iniquitate.

39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησε;

Stulti! Nonne, qui fecit, quod de foris est, etiam id, quod de intus est, fecit?

40 Ye fools, did not he that made that which is without make that which is within also?

πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ ἅπαντα καθαρὰ ὑμῖν ἔσται.

Verumtamen, quae insunt, date eleemosynam; et ecce omnia munda sunt vobis.

41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

ἀλλ᾿ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.

Sed vae vobis pharisaeis, quia decimatis mentam et rutam et omne holus et praeteritis iudicium et caritatem Dei! Haec autem oportuit facere et illa non omittere.

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.

Vae vobis pharisaeis, quia diligitis primam cathedram in synagogis et salutationes in foro!

43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι περιπατοῦντες ἐπάνω οὐκ οἴδασιν.

Vae vobis, quia estis ut monumenta, quae non parent, et homines ambulantes supra nesciunt!”.

44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.

Respondens autem quidam ex legis peritis ait illi: “Magister, haec dicens etiam nobis contumeliam facis”.

45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

ὁ δὲ εἶπε· καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.

At ille ait: “Et vobis legis peritis: Vae, quia oneratis homines oneribus, quae portari non possunt, et ipsi uno digito vestro non tangitis sarcinas!

46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.

Vae vobis, quia aedificatis monumenta prophetarum, patres autem vestri occiderunt illos!

47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

ἄρα μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.

Profecto testificamini et consentitis operibus patrum vestrorum, quoniam ipsi quidem eos occiderunt, vos autem aedificatis.

48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν· ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσι καὶ ἐκδιώξουσιν,

Propterea et sapientia Dei dixit: Mittam ad illos prophetas et apostolos, et ex illis occident et persequentur,

49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,

ut requiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi, a generatione ista,

50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

ἀπὸ τοῦ αἵματος Ἄβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.

a sanguine Abel usque ad sanguinem Zachariae, qui periit inter altare et aedem. Ita dico vobis: Requiretur ab hac generatione.

51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

οὐαὶ ὑμῖν τοῖς νομικοῖς ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.

Vae vobis legis peritis, quia tulistis clavem scientiae! Ipsi non introistis et eos, qui introibant, prohibuistis”.

52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Λέγοντος δὲ αὐτοῦ πρὸς αὐτοὺς ταῦτα ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,

Cum autem inde exisset, coeperunt scribae et pharisaei graviter insistere et eum allicere in sermone de multis

53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.

insidiantes ei, ut caperent aliquid ex ore eius.

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὡς καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.

Interea multis turbis cir cumstantibus, ita ut se invi cem conculcarent, coepit dicere ad discipulos suos primum: “Attendite a fermento pharisaeorum, quod est hypocrisis.

1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται·

Nihil autem opertum est, quod non reveletur, neque absconditum, quod non sciatur.

2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

ἀνθ᾿ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε, ἐν τῷ φωτὶ ἀκουσθήσεται, καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις, κηρυχθήσεται ἐπὶ τῶν δωμάτων.

Quoniam, quae in tenebris dixistis, in lumine audientur; et, quod in aurem locuti estis in cubiculis, praedicabitur in tectis.

3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Λέγω δὲ ὑμῖν τοῖς φίλοις μου· μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.

Dico autem vobis amicis meis: Ne terreamini ab his, qui occidunt corpus et post haec non habent amplius, quod faciant.

4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε.

Ostendam autem vobis quem timeatis: Timete eum, qui postquam occiderit, habet potestatem mittere in gehennam. Ita dico vobis: Hunc timete.

5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο; καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ·

Nonne quinque passeres veneunt dipundio? Et unus ex illis non est in oblivione coram Deo.

6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. μὴ οὖν φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.

Sed et capilli capitis vestri omnes numerati sunt. Nolite timere; multis passeribus pluris estis.

7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

λέγω δὲ ὑμῖν· πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ·

Dico autem vobis: Omnis, quicumque confessus fuerit in me coram hominibus, et Filius hominis confitebitur in illo coram angelis Dei;

8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.

qui autem negaverit me coram hominibus, denegabitur coram angelis Dei.

9 But he that denieth me before men shall be denied before the angels of God.

καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· τῷ δὲ εἰς τὸ Ἅγιον Πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.

Et omnis, qui dicet verbum in Filium hominis, remittetur illi; ei autem, qui in Spiritum Sanctum blasphemaverit, non remittetur.

10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε ἢ τί εἴπητε·

Cum autem inducent vos in synagogas et ad magistratus et potestates, nolite solliciti esse qualiter aut quid respondeatis aut quid dicatis:

11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.

Spiritus enim Sanctus docebit vos in ipsa hora, quae oporteat dicere”.

12 For the Holy Ghost shall teach you in the same hour what ye ought to say.

Εἶπε δέ τις αὐτῷ ἐκ τοῦ ὄχλου· διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι τὴν κληρονομίαν μετ᾿ ἐμοῦ.

Ait autem quidam ei de turba: “Magister, dic fratri meo, ut dividat mecum hereditatem”.

13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

ὁ δὲ εἶπεν αὐτῷ· ἄνθρωπε, τίς με κατέστησε δικαστὴν ἢ μεριστὴν ἐφ᾿ ὑμᾶς;

At ille dixit ei: “Homo, quis me constituit iudicem aut divisorem super vos?”.

14 And he said unto him, Man, who made me a judge or a divider over you?

εἶπε δὲ πρὸς αὐτούς· ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας· ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτοῦ.

Dixitque ad illos: “Videte et cavete ab omni avaritia, quia si cui res abundant, vita eius non est ex his, quae possidet”.

15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

εἶπε δὲ παραβολὴν πρὸς αὐτοὺς λέγων· ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα·

Dixit autem similitudinem ad illos dicens: “Hominis cuiusdam divitis uberes fructus ager attulit.

16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

καὶ διελογίζετο ἐν ἑαυτῷ λέγων· τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;

Et cogitabat intra se dicens: “Quid faciam, quod non habeo, quo congregem fructus meos?”.

17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

καὶ εἶπε· τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου,

Et dixit: “Hoc faciam: destruam horrea mea et maiora aedificabo et illuc congregabo omne triticum et bona mea;

18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

καὶ ἐρῶ τῇ ψυχῇ μου· ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.

et dicam animae meae: Anima, habes multa bona posita in annos plurimos; requiesce, comede, bibe, epulare”.

19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

εἶπε δὲ αὐτῷ ὁ Θεός· ἄφρον, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας τίνι ἔσται;

Dixit autem illi Deus: “Stulte! Hac nocte animam tuam repetunt a te; quae autem parasti, cuius erunt?”.

20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.

Sic est qui sibi thesaurizat et non fit in Deum dives”.

21 So is he that layeth up treasure for himself, and is not rich toward God.

εἶπε δὲ πρὸς τοὺς μαθητὰς αὐτοῦ· διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε.

Dixitque ad discipulos suos: “Ideo dico vobis: nolite solliciti esse animae quid manducetis, neque corpori quid vestiamini.

22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος;

Anima enim plus est quam esca, et corpus quam vestimentum.

23 The life is more than meat, and the body is more than raiment.

κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν, οἷς οὐκ ἔστι ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ Θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;

Considerate corvos, quia non seminant neque metunt, quibus non est cellarium neque horreum, et Deus pascit illos; quanto magis vos pluris estis volucribus.

24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;

Quis autem vestrum cogitando potest adicere ad aetatem suam cubitum?

25 And which of you with taking thought can add to his stature one cubit?

εἰ οὖν οὔτε ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;

Si ergo neque, quod minimum est, potestis, quid de ceteris solliciti estis?

26 If ye then be not able to do that thing which is least, why take ye thought for the rest?

κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.

Considerate lilia quomodo crescunt: non laborant neque nent; dico autem vobis: Nec Salomon in omni gloria sua vestiebatur sicut unum ex istis.

27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσι, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;

Si autem fenum, quod hodie in agro est et cras in clibanum mittitur, Deus sic vestit, quanto magis vos, pusillae fidei.

28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε καὶ τί πίητε, καὶ μὴ μετεωρίζεσθε·

Et vos nolite quaerere quid manducetis aut quid bibatis et nolite solliciti esse.

29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ· ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων·

Haec enim omnia gentes mundi quaerunt; Pater autem vester scit quoniam his indigetis.

30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

πλὴν ζητεῖτε τὴν βασιλείαν τοῦ Θεοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.

Verumtamen quaerite regnum eius; et haec adicientur vobis.

31 But rather seek ye the kingdom of God; and all these things shall be added unto you.

μὴ φοβοῦ τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.

Noli timere, pusillus grex, quia complacuit Patri vestro dare vobis regnum.

32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

Πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην. ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει·

Vendite, quae possidetis, et date eleemosynam. Facite vobis sacculos, qui non veterescunt, thesaurum non deficientem in caelis, quo fur non appropiat, neque tinea corrumpit;

33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.

ubi enim thesaurus vester est, ibi et cor vestrum erit.

34 For where your treasure is, there will your heart be also.

ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι καὶ οἱ λύχνοι καιόμενοι·

Sint lumbi vestri praecincti et lucernae ardentes,

35 Let your loins be girded about, and your lights burning;

καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων, ἵνα ἐλθόντος καὶ κρούσαντος εὐθέως ἀνοίξωσιν αὐτῷ.

et vos similes hominibus exspectantibus dominum suum, quando revertatur a nuptiis, ut, cum venerit et pulsaverit, confestim aperiant ei.

36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας. ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.

Beati, servi illi, quos, cum venerit dominus, invenerit vigilantes. Amen dico vobis, quod praecinget se et faciet illos discumbere et transiens ministrabit illis.

37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτω, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.

Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt illi.

38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν καὶ οὐκ ἂν ἀφῆκε διορυγῆναι τὸν οἶκον αὐτοῦ.

Hoc autem scitote, quia, si sciret pater familias, qua hora fur veniret, non sineret perfodi domum suam.

39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι· ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.

Et vos estote parati, quia, qua hora non putatis, Filius hominis venit”.

40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Εἶπε δὲ αὐτῷ ὁ Πέτρος· Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας;

Ait autem Petrus: “Domine, ad nos dicis hanc parabolam an et ad omnes?”.

41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

εἶπε δὲ ὁ Κύριος· τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;

Et dixit Dominus: “Quis putas est fidelis dispensator et prudens, quem constituet dominus super familiam suam, ut det illis in tempore tritici mensuram?

42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει οὕτω ποιοῦντα.

Beatus ille servus, quem, cum venerit dominus eius, invenerit ita facientem.

43 Blessed is that servant, whom his lord when he cometh shall find so doing.

ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσι τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.

Vere dico vobis: Supra omnia, quae possidet, constituet illum.

44 Of a truth I say unto you, that he will make him ruler over all that he hath.

ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι,

Quod si dixerit servus ille in corde suo: “Moram facit dominus meus venire”, et coeperit percutere pueros et ancillas et edere et bibere et inebriari,

45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.

veniet dominus servi illius in die, qua non sperat, et hora, qua nescit, et dividet eum partemque eius cum infidelibus ponet.

46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς·

Ille autem servus, qui cognovit voluntatem domini sui et non praeparavit vel non fecit secundum voluntatem eius, vapulabit multis;

47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ᾿ αὐτοῦ, καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.

qui autem non cognovit et fecit digna plagis, vapulabit paucis. Omni autem, cui multum datum est, multum quaeretur ab eo; et cui commendaverunt multum, plus petent ab eo.

48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη;

Ignem veni mittere in terram et quid volo? Si iam accensus esset!

49 I am come to send fire on the earth; and what will I, if it be already kindled?

βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως οὗ τελεσθῇ.

Baptisma autem habeo baptizari et quomodo coartor, usque dum perficiatur!

50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ᾿ ἢ διαμερισμόν.

Putatis quia pacem veni dare in terram? Non, dico vobis, sed separationem.

51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν οἴκῳ ἑνὶ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶ καὶ δύο ἐπὶ τρισί·

Erunt enim ex hoc quinque in domo una divisi: tres in duo, et duo in tres;

52 For from henceforth there shall be five in one house divided, three against two, and two against three.

διαμερισθήσονται πατὴρ ἐπὶ υἱῷ καὶ υἱὸς ἐπὶ πατρί, μήτηρ ἐπὶ θυγατρὶ καὶ θυγάτηρ ἐπὶ μητρί, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐπὶ τὴν πενθερὰν αὐτῆς.

dividentur pater in filium et filius in patrem, mater in filiam et filia in matrem, socrus in nurum suam et nurus in socrum”.

53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

Ἔλεγε δὲ καὶ τοῖς ὄχλοις· ὅταν ἴδητε τὴν νεφέλην ἀνατέλλουσαν ἀπὸ δυσμῶν, εὐθέως λέγετε, ὄμβρος ἔρχεται, καὶ γίνεται οὕτω·

Dicebat autem et ad turbas: “Cum videritis nubem orientem ab occasu, statim dicitis: “Nimbus venit”, et ita fit;

54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

καὶ ὅταν νότον πνέοντα, λέγετε ὅτι καύσων ἔσται, καὶ γίνεται.

et cum austrum flantem, dicitis: “Aestus erit”, et fit.

55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

ὑποκριταί, τὸ πρόσωπον τοῦ οὐρανοῦ καὶ τῆς γῆς οἴδατε δοκιμάζειν, τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε;

Hypocritae, faciem terrae et caeli nostis probare, hoc autem tempus quomodo nescitis probare?

56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

τί δὲ καὶ ἀφ᾿ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;

Quid autem et a vobis ipsis non iudicatis, quod iustum est?

57 Yea, and why even of yourselves judge ye not what is right?

ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ᾿ ἄρχοντα, ἐν τῇ ὁδῷ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ᾿ αὐτοῦ, μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδῷ τῷ πράκτορι, καὶ ὁ πράκτωρ σε βαλεῖ εἰς φυλακήν.

Cum autem vadis cum adversario tuo ad principem, in via da operam liberari ab illo, ne forte trahat te apud iudicem, et iudex tradat te exactori, et exactor mittat te in carcerem.

58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως οὗ καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς.

Dico tibi: Non exies inde, donec etiam novissimum minutum reddas”.

59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων, ὧν τὸ αἷμα Πιλᾶτος ἔμιξε μετὰ τῶν θυσιῶν αὐτῶν.

Aderant autem quidam ipso in tempore nuntiantes illi de Galilaeis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.

1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι τοιαῦτα πεπόνθασιν;

Et respondens dixit illis: “Putatis quod hi Galilaei prae omnibus Galilaeis peccatores fuerunt, quia talia passi sunt?

2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

οὐχί, λέγω ὑμῖν, ἀλλ᾿ ἐὰν μὴ μετανοῆτε, πάντες ὡσαύτως ἀπολεῖσθε.

Non, dico vobis, sed, nisi paenitentiam egeritis, omnes similiter peribitis.

3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

ἢ ἐκεῖνοι οἱ δέκα καὶ ὀκτώ, ἐφ᾿ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἱερουσαλήμ;

Vel illi decem et octo, supra quos cecidit turris in Siloam et occidit eos, putatis quia et ipsi debitores fuerunt praeter omnes homines habitantes in Ierusalem?

4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

οὐχί, λέγω ὑμῖν, ἀλλ᾿ ἐὰν μὴ μετανοήσητε, πάντες ὁμοίως ἀπολεῖσθε.

Non, dico vobis, sed, si non paenitentiam egeritis, omnes similiter peribitis”.

5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Ἔλεγε δὲ ταύτην τὴν παραβολήν· συκῆν εἶχέ τις ἐν τῷ ἀμπελῶνι αὐτοῦ πεφυτευμένην, καὶ ἦλθε ζητῶν καρπὸν ἐν αὐτῇ, καὶ οὐχ εὗρεν.

Dicebat autem hanc similitudinem: “Arborem fici habebat quidam plantatam in vinea sua et venit quaerens fructum in illa et non invenit.

6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

εἶπε δὲ πρὸς τὸν ἀμπελουργόν· ἰδοὺ τρία ἔτη ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ, καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ;

Dixit autem ad cultorem vineae: “Ecce anni tres sunt, ex quo venio quaerens fructum in ficulnea hac et non invenio. Succide ergo illam. Ut quid etiam terram evacuat?”.

7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ· κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια.

At ille respondens dicit illi: “Domine, dimitte illam et hoc anno, usque dum fodiam circa illam et mittam stercora,

8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

κἂν μὲν ποιήσῃ καρπόν· εἰ δὲ μήγε, εἰς τὸ μέλλον ἐκκόψεις αὐτήν.

et si quidem fecerit fructum in futurum; sin autem succides eam””.

9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασι.

Erat autem docens in una synagogarum sabbatis.

10 And he was teaching in one of the synagogues on the sabbath.

καὶ ἰδοὺ γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακῦψαι εἰς τὸ παντελές.

Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo et erat inclinata nec omnino poterat sursum respicere.

11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησε καὶ εἶπεν αὐτῇ· γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου·

Quam cum vidisset Iesus, vocavit et ait illi: “Mulier, dimissa es ab infirmitate tua”,

12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζε τὸν Θεόν.

et imposuit illi manus; et confestim erecta est et glorificabat Deum.

13 And he laid his hands on her: and immediately she was made straight, and glorified God.

ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ· ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.

Respondens autem archisynagogus, indignans quia sabbato curasset Iesus, dicebat turbae: “Sex dies sunt, in quibus oportet operari; in his ergo venite et curamini et non in die sabbati”.

14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος καὶ εἶπεν· ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει;

Respondit autem ad illum Dominus et dixit: “Hypocritae, unusquisque vestrum sabbato non solvit bovem suum aut asinum a praesepio et ducit adaquare?

15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;

Hanc autem filiam Abrahae, quam alligavit Satanas ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?”.

16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσι τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ᾿ αὐτοῦ.

Et cum haec diceret, erubescebant omnes adversarii eius, et omnis populus gaudebat in universis, quae gloriose fiebant ab eo.

17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

Ἔλεγε δέ· τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;

Dicebat ergo: “Cui simile est regnum Dei, et cui simile existimabo illud?

18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

ὁμοία ἐστὶ κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησε καὶ ἐγένετο εἰς δένδρον μέγα, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.

Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit et factum est in arborem, et volucres caeli requieverunt in ramis eius”.

19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

Πάλιν εἶπε· τίνι ὁμοιώσω τὴν βασιλείαν τοῦ Θεοῦ;

Et iterum dixit: “Cui simile aestimabo regnum Dei?

20 And again he said, Whereunto shall I liken the kingdom of God?

ὁμοία ἐστὶ ζύμῃ, ἣν λαβοῦσα γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.

Simile est fermento, quod acceptum mulier abscondit in farinae sata tria, donec fermentaretur totum”.

21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς Ἱερουσαλήμ.

Et ibat per civitates et castella docens et iter faciens in Hierosolymam.

22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.

εἶπε δέ τις αὐτῷ· Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπε πρὸς αὐτούς·

Ait autem illi quidam: “Domine, pauci sunt, qui salvantur?”. Ipse autem dixit ad illos:

23 Then said one unto him, Lord, are there few that be saved? And he said unto them,

ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης· ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν.

“Contendite intrare per angustam portam, quia multi, dico vobis, quaerent intrare et non poterunt.

24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

ἀφ᾿ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες· Κύριε Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ.

Cum autem surrexerit pater familias et clauserit ostium, et incipietis foris stare et pulsare ostium dicentes: “Domine, aperi nobis”; et respondens dicet vobis: “Nescio vos unde sitis”.

25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

τότε ἄρξεσθε λέγειν· ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας·

Tunc incipietis dicere: “Manducavimus coram te et bibimus, et in plateis nostris docuisti”;

26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

καὶ ἐρεῖ· λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπ᾿ ἐμοῦ πάντες οἱ ἐργάται τῆς ἀδικίας.

et dicet loquens vobis: “Nescio vos unde sitis; discedite a me, omnes operarii iniquitatis”.

27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω,

Ibi erit fletus et stridor dentium, cum videritis Abraham et Isaac et Iacob et omnes prophetas in regno Dei, vos autem expelli foras.

28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.

Et venient ab oriente et occidente et aquilone et austro et accumbent in regno Dei.

29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶ πρῶτοι οἳ ἔσονται ἔσχατοι.

Et ecce sunt novissimi, qui erunt primi, et sunt primi, qui erunt novissimi”.

30 And, behold, there are last which shall be first, and there are first which shall be last.

Ἐν αὐτῇ τῇ ἡμέρᾳ προσῆλθόν τινες Φαρισαῖοι λέγοντες αὐτῷ· ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι.

In ipsa hora accesserunt quidam pharisaeorum dicentes illi: “Exi et vade hinc, quia Herodes vult te occidere”.

31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

καὶ εἶπεν αὐτοῖς· πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι·

Et ait illis: “Ite, dicite vulpi illi: “Ecce eicio daemonia et sanitates perficio hodie et cras et tertia consummor.

32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἱερουσαλήμ.

Verumtamen oportet me hodie et cras et sequenti ambulare, quia non capit prophetam perire extra Ierusalem”.

33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Ἱερουσαλὴμ Ἱερουσαλήμ, ἡ ἀποκτέννουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν, ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε.

Ierusalem, Ierusalem, quae occidis prophetas et lapidas eos, qui missi sunt ad te, quotiens volui congregare filios tuos, quemadmodum avis nidum suum sub pinnis, et noluistis.

34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος. λέγω δὲ ὑμῖν ὅτι οὐ μή με ἴδητε ἕως ἂν ἥξῃ ὅτε εἴπητε· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.

Ecce relinquitur vobis domus vestra. Dico autem vobis: Non videbitis me, donec veniat cum dicetis: “Benedictus, qui venit in nomine Domini””.

35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.

Et factum est, cum intraret in domum cuiusdam princi pis pharisaeorum sabbato manducare panem, et ipsi observabant eum.

1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.

Et ecce homo quidam hydropicus erat ante illum.

2 And, behold, there was a certain man before him which had the dropsy.

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων· εἰ ἔξεστι τῷ σαββάτῳ θεραπεύειν; οἱ δὲ ἡσύχασαν.

Et respondens Iesus dixit ad legis peritos et pharisaeos dicens: “Licet sabbato curare an non?”.

3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσε.

At illi tacuerunt. Ipse vero apprehensum sanavit eum ac dimisit.

4 And they held their peace. And he took him, and healed him, and let him go;

καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπε· τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;

Et ad illos dixit: “Cuius vestrum filius aut bos in puteum cadet, et non continuo extrahet illum die sabbati?”.

5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.

Et non poterant ad haec respondere illi.

6 And they could not answer him again to these things.

Ἔλεγε δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς·

Dicebat autem ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos:

7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾿ αὐτοῦ,

“Cum invitatus fueris ab aliquo ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab eo,

8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι· δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετ᾿ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.

et veniens is qui te et illum vocavit, dicat tibi: “Da huic locum”; et tunc incipias cum rubore novissimum locum tenere.

9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

ἀλλ᾿ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε εἴπῃ σοι· φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.

Sed cum vocatus fueris, vade, recumbe in novissimo loco, ut, cum venerit qui te invitavit, dicat tibi: “Amice, ascende superius”; tunc erit tibi gloria coram omnibus simul discumbentibus.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.

Quia omnis, qui se exaltat, humiliabitur; et, qui se humiliat, exaltabitur”.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Ἔλεγε δὲ καὶ τῷ κεκληκότι αὐτόν· ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοί σε ἀντικαλέσωσι, καὶ γενήσεταί σοι ἀνταπόδομα.

Dicebat autem et ei, qui se invitaverat: “Cum facis prandium aut cenam, noli vocare amicos tuos neque fratres tuos neque cognatos neque vicinos divites, ne forte et ipsi te reinvitent, et fiat tibi retributio.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

ἀλλ᾿ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς,

Sed cum facis convivium, voca pauperes, debiles, claudos, caecos;

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι· ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.

et beatus eris, quia non habent retribuere tibi. Retribuetur enim tibi in resurrectione iustorum”.

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ· μακάριος ὃς φάγεται ἄριστον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.

Haec cum audisset quidam de simul discumbentibus, dixit illi: “Beatus, qui manducabit panem in regno Dei”.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

ὁ δὲ εἶπεν αὐτῷ· ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς·

At ipse dixit ei: “Homo quidam fecit cenam magnam et vocavit multos;

16 Then said he unto him, A certain man made a great supper, and bade many:

καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα.

et misit servum suum hora cenae dicere invitatis: “Venite, quia iam paratum est”.

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.

Et coeperunt simul omnes excusare. Primus dixit ei: “Villam emi et necesse habeo exire et videre illam; rogo te, habe me excusatum”.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.

Et alter dixit: “Iuga boum emi quinque et eo probare illa; rogo te, habe me excusatum”.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.

Et alius dixit: “Uxorem duxi et ideo non possum venire”.

20 And another said, I have married a wife, and therefore I cannot come.

καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ρύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε.

Et reversus servus nuntiavit haec domino suo. Tunc iratus pater familias dixit servo suo: “Exi cito in plateas et vicos civitatis et pauperes ac debiles et caecos et claudos introduc huc”.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί.

Et ait servus: “Domine, factum est, ut imperasti, et adhuc locus est”.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.

Et ait dominus servo: “Exi in vias et saepes, et compelle intrare, ut impleatur domus mea.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.

Dico autem vobis, quod nemo virorum illorum, qui vocati sunt, gustabit cenam meam””.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί. καὶ στραφεὶς εἶπε πρὸς αὐτούς·

Ibant autem turbae multae cum eo; et conversus dixit ad illos:

25 And there went great multitudes with him: and he turned, and said unto them,

εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.

“Si quis venit ad me et non odit patrem suum et matrem et uxorem et filios et fratres et sorores, adhuc et animam suam, non potest esse meus discipulus.

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής.

Et, qui non baiulat crucem suam et venit post me, non potest esse meus discipulus.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;

Quis enim ex vobis volens turrem aedificare, non prius sedens computat sumptus, si habet ad perficiendum?

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύσαντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν,

Ne, posteaquam posuerit fundamentum et non potuerit perficere, omnes, qui vident, incipiant illudere ei

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι;

dicentes: “Hic homo coepit aedificare et non potuit consummare”.

30 Saying, This man began to build, and was not able to finish.

ἢ τίς βασιλεύς, πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον, οὐχὶ πρῶτον καθίσας βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾿ αὐτόν;

Aut quis rex, iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem milibus occurrere ei, qui cum viginti milibus venit ad se?

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

εἰ δὲ μήγε, ἔτι πόρρω αὐτοῦ ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.

Alioquin, adhuc illo longe agente, legationem mittens rogat ea, quae pacis sunt.

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

οὕτως οὖν πᾶς ἐξ ὑμῶν, ὃς οὐκ ἀποτάσσεται πᾶσι τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναται εἶναί μου μαθητής.

Sic ergo omnis ex vobis, qui non renuntiat omnibus, quae possidet, non potest meus esse discipulus.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

καλὸν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;

Bonum est sal; si autem sal quoque evanuerit, in quo condietur?

34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.

Neque in terram neque in sterquilinium utile est, sed foras proiciunt illud. Qui habet aures audiendi, audiat”.

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Ἦσαν δὲ ἐγγίζοντες αὐτῷ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ.

Erant autem appropinquan tes ei omnes publicani et pec catores, ut audirent illum.

1 Then drew near unto him all the publicans and sinners for to hear him.

καὶ διεγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς.

Et murmurabant pharisaei et scribae dicentes: “Hic peccatores recipit et manducat cum illis”.

2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

εἶπε δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων·

Et ait ad illos parabolam istam dicens:

3 And he spake this parable unto them, saying,

Τίς ἄνθρωπος ἐξ ὑμῶν ἔχων ἑκατὸν πρόβατα, καὶ ἀπολέσας ἓν ἐξ αὐτῶν, οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς ἕως οὗ εὕρῃ αὐτό;

“Quis ex vobis homo, qui habet centum oves et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto et vadit ad illam, quae perierat, donec inveniat illam?

4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

καὶ εὑρὼν ἐπιτίθησιν ἐπὶ τοὺς ὤμους αὐτοῦ χαίρων,

Et cum invenerit eam, imponit in umeros suos gaudens

5 And when he hath found it, he layeth it on his shoulders, rejoicing.

καὶ ἐλθὼν εἰς τὸν οἶκον συγκαλεῖ τοὺς φίλους καὶ τοὺς γείτονας λέγων αὐτοῖς· συγχάρητέ μοι ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός.

et veniens domum convocat amicos et vicinos dicens illis: “Congratulamini mihi, quia inveni ovem meam, quae perierat”.

6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

λέγω ὑμῖν ὅτι οὕτω χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐνενήκοντα ἐννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσι μετανοίας.

Dico vobis: Ita gaudium erit in caelo super uno peccatore paenitentiam agente quam super nonaginta novem iustis, qui non indigent paenitentia.

7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως ὅτου εὕρῃ;

Aut quae mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam et everrit domum et quaerit diligenter, donec inveniat?

8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

καὶ εὑροῦσα συγκαλεῖ τὰς φίλας καὶ τὰς γείτονας λέγουσα· συγχάρητέ μοι ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.

Et cum invenerit, convocat amicas et vicinas dicens: “Congratulamini mihi, quia inveni drachmam, quam perdideram”.

9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.

οὕτω, λέγω ὑμῖν, χαρὰ γίνεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.

Ita dico vobis: Gaudium fit coram angelis Dei super uno peccatore paenitentiam agente”.

10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

Εἶπε δέ· ἄνθρωπός τις εἶχε δύο υἱούς.

Ait autem: “Homo quidam habebat duos filios.

11 And he said, A certain man had two sons:

καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί· πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. καὶ διεῖλεν αὐτοῖς τὸν βίον.

Et dixit adulescentior ex illis patri: “Pater, da mihi portionem substantiae, quae me contingit”. Et divisit illis substantiam.

12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

καὶ μετ᾿ οὐ πολλὰς ἡμέρας συναγαγὼν ἅπαντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισε τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.

Et non post multos dies, congregatis omnibus, adulescentior filius peregre profectus est in regionem longinquam et ibi dissipavit substantiam suam vivendo luxuriose.

13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὸς κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.

Et postquam omnia consummasset, facta est fames valida in regione illa, et ipse coepit egere.

14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους.

Et abiit et adhaesit uni civium regionis illius, et misit illum in villam suam, ut pasceret porcos;

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ.

et cupiebat saturari de siliquis, quas porci manducabant, et nemo illi dabat.

16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

εἰς ἑαυτὸν δὲ ἐλθὼν εἶπε· πόσοι μίσθιοι τοῦ πατρός μου περισσεύουσιν ἄρτων, ἐγὼ δὲ λιμῷ ἀπόλλυμαι.

In se autem reversus dixit: “Quanti mercennarii patris mei abundant panibus, ego autem hic fame pereo.

17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου.

Surgam et ibo ad patrem meum et dicam illi: Pater, peccavi in caelum et coram te

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου.

et iam non sum dignus vocari filius tuus; fac me sicut unum de mercennariis tuis”.

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

καὶ ἀναστὰς ἦλθε πρὸς τὸν πατέρα αὐτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη, καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν.

Et surgens venit ad patrem suum. Cum autem adhuc longe esset, vidit illum pater ipsius et misericordia motus est et accurrens cecidit supra collum eius et osculatus est illum.

20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

εἶπε δὲ αὐτῷ ὁ υἱός· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου.

Dixitque ei filius: “Pater, peccavi in caelum et coram te; iam non sum dignus vocari filius tuus”.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

εἶπε δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ· ἐξενέγκατε τὴν στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας,

Dixit autem pater ad servos suos: “Cito proferte stolam primam et induite illum et date anulum in manum eius et calceamenta in pedes

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

καὶ ἐνέγκαντες τὸν μόσχον τὸν σιτευτὸν θύσατε, καὶ φαγόντες εὐφρανθῶμεν,

et adducite vitulum saginatum, occidite et manducemus et epulemur,

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι.

quia hic filius meus mortuus erat et revixit, perierat et inventus est”. Et coeperunt epulari.

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Ἦν δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισε τῇ οἰκίᾳ ἤκουσε συμφωνίας καὶ χορῶν,

Erat autem filius eius senior in agro et, cum veniret et appropinquaret domui, audivit symphoniam et choros

25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί εἴη ταῦτα.

et vocavit unum de servis et interrogavit quae haec essent.

26 And he called one of the servants, and asked what these things meant.

ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν.

Isque dixit illi: “Frater tuus venit, et occidit pater tuus vitulum saginatum, quia salvum illum recepit”.

27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ οὖν πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν.

Indignatus est autem et nolebat introire. Pater ergo illius egressus coepit rogare illum.

28 And he was angry, and would not go in: therefore came his father out, and intreated him.

ὁ δὲ ἀποκριθεὶς εἶπε τῷ πατρί· ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ·

At ille respondens dixit patri suo: “Ecce tot annis servio tibi et numquam mandatum tuum praeterii, et numquam dedisti mihi haedum, ut cum amicis meis epularer;

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

ὅτε δὲ ὁ υἱός σου οὗτος, ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν, ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν.

sed postquam filius tuus hic, qui devoravit substantiam tuam cum meretricibus, venit, occidisti illi vitulum saginatum”.

30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

ὁ δὲ εἶπεν αὐτῷ· τέκνον, σὺ πάντοτε μετ᾿ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν·

At ipse dixit illi: “Fili, tu semper mecum es, et omnia mea tua sunt;

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη.

epulari autem et gaudere oportebat, quia frater tuus hic mortuus erat et revixit, perierat et inventus est””.

32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Ἔλεγε δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ· ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ

Dicebat autem et ad disci pulos: “Homo quidam erat dives, qui habebat vilicum, et hic diffamatus est apud illum quasi dissipasset bona ipsius.

1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ· τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.

Et vocavit illum et ait illi: “Quid hoc audio de te? Redde rationem vilicationis tuae; iam enim non poteris vilicare”.

2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

εἶπε δὲ ἐν ἑαυτῷ ὁ οἰκονόμος· τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ᾿ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι·

Ait autem vilicus intra se: “Quid faciam, quia dominus meus aufert a me vilicationem? Fodere non valeo, mendicare erubesco.

3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους ἑαυτῶν.

Scio quid faciam, ut, cum amotus fuero a vilicatione, recipiant me in domos suas”.

4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεωφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγε τῷ πρώτῳ· πόσον ὀφείλεις σὺ τῷ κυρίῳ μου;

Convocatis itaque singulis debitoribus domini sui, dicebat primo: “Quantum debes domino meo?”.

5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

ὁ δὲ εἶπεν· ἑκατὸν βάτους ἐλαίου. καὶ εἶπεν αὐτῷ· δέξαι σου τὸ γράμμα καὶ καθίσας ταχέως γράψον πεντήκοντα.

At ille dixit: “Centum cados olei”. Dixitque illi: “Accipe cautionem tuam et sede cito, scribe quinquaginta”.

6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

ἔπειτα ἑτέρῳ εἶπε· σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν· ἑκατὸν κόρους σίτου. καὶ λέγει αὐτῷ· δέξαι σου τὸ γράμμα καὶ γράψον ὀγδοήκοντα.

Deinde alii dixit: “Tu vero quantum debes?”. Qui ait: “Centum coros tritici”. Ait illi: “Accipe litteras tuas et scribe octoginta”.

7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσι.

Et laudavit dominus vilicum iniquitatis, quia prudenter fecisset, quia filii huius saeculi prudentiores filiis lucis in generatione sua sunt.

8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

κἀγὼ ὑμῖν λέγω· ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.

Et ego vobis dico: Facite vobis amicos de mammona iniquitatis, ut, cum defecerit, recipiant vos in aeterna tabernacula.

9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστι, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.

Qui fidelis est in minimo, et in maiori fidelis est; et, qui in modico iniquus est, et in maiori iniquus est.

10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;

Si ergo in iniquo mammona fideles non fuistis, quod verum est, quis credet vobis?

11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;

Et si in alieno fideles non fuistis, quod vestrum est, quis dabit vobis?

12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.

Nemo servus potest duobus dominis servire: aut enim unum odiet et alterum diliget, aut uni adhaerebit et alterum contemnet. Non potestis Deo servire et mammonae”.

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.

Audiebant autem omnia haec pharisaei, qui erant avari, et deridebant illum.

14 And the Pharisees also, who were covetous, heard all these things: and they derided him.

καὶ εἶπεν αὐτοῖς· ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ.

Et ait illis: “Vos estis, qui iustificatis vos coram hominibus; Deus autem novit corda vestra, quia, quod hominibus altum est, abominatio est ante Deum.

15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.

Lex et Prophetae usque ad Ioannem; ex tunc regnum Dei evangelizatur, et omnis in illud vim facit.

16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

εὐκοπώτερον δέ ἐστι τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.

Facilius est autem caelum et terram praeterire, quam de Lege unum apicem cadere.

17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ πᾶς ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.

Omnis, qui dimittit uxorem suam et ducit alteram, moechatur; et, qui dimissam a viro ducit, moechatur.

18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾿ ἡμέραν λαμπρῶς.

Homo quidam erat dives et induebatur purpura et bysso et epulabatur cotidie splendide.

19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος

Quidam autem pauper nomine Lazarus iacebat ad ianuam eius ulceribus plenus

20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.

et cupiens saturari de his, quae cadebant de mensa divitis; sed et canes veniebant et lingebant ulcera eius.

21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανε δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.

Factum est autem ut moreretur pauper et portaretur ab angelis in sinum Abrahae; mortuus est autem et dives et sepultus est.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.

Et in inferno elevans oculos suos, cum esset in tormentis, videbat Abraham a longe et Lazarum in sinu eius.

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

καὶ αὐτὸς φωνήσας εἶπε· πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.

Et ipse clamans dixit: “Pater Abraham, miserere mei et mitte Lazarum, ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma”.

24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

εἶπε δὲ Ἀβραάμ· τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι·

At dixit Abraham: “Fili, recordare quia recepisti bona tua in vita tua, et Lazarus similiter mala; nunc autem hic consolatur, tu vero cruciaris.

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

καὶ ἐπὶ πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.

Et in his omnibus inter nos et vos chaos magnum firmatum est, ut hi, qui volunt hinc transire ad vos, non possint, neque inde ad nos transmeare”.

26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

εἶπε δέ· ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου·

Et ait: “Rogo ergo te, Pater, ut mittas eum in domum patris mei

27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.

— habeo enim quinque fratres — ut testetur illis, ne et ipsi veniant in locum hunc tormentorum”.

28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

λέγει αὐτῷ Ἀβραάμ· ἔχουσι Μωϋσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.

Ait autem Abraham: “Habent Moysen et Prophetas; audiant illos”.

29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

ὁ δὲ εἶπεν· οὐχί, πάτερ Ἀβραάμ, ἀλλ᾿ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.

At ille dixit: “Non, pater Abraham, sed si quis ex mortuis ierit ad eos, paenitentiam agent”.

30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

εἶπε δὲ αὐτῷ· εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδὲ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται.

Ait autem illi: “Si Moysen et Prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent””.

31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Ἔλεγε δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ· ἀνένδεκτόν ἐστι τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα· οὐαὶ δὲ δι᾿ οὗ ἔρχεται.

Et ad discipulos suos ait: “Impossibile est ut non ve niant scandala; vae autem illi, per quem veniunt!

1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

λυσιτελεῖ αὐτῷ εἰ λίθος μυλικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔρριπται εἰς τὴν θάλασσαν, ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων.

Utilius est illi, si lapis molaris imponatur circa collum eius et proiciatur in mare, quam ut scandalizet unum de pusillis istis.

2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

προσέχετε ἑαυτοῖς. ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ·

Attendite vobis! Si peccaverit frater tuus, increpa illum et, si paenitentiam egerit, dimitte illi;

3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σὲ καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ πρός σε λέγων, μετανοῶ, ἀφήσεις αὐτῷ.

et si septies in die peccaverit in te et septies conversus fuerit ad te dicens: “Paenitet me”, dimittes illi”.

4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

καὶ εἶπον οἱ ἀπόστολοι τῷ Κυρίῳ· πρόσθες ἡμῖν πίστιν.

Et dixerunt apostoli Domino: “Adauge nobis fidem!”.

5 And the apostles said unto the Lord, Increase our faith.

εἶπε δὲ ὁ Κύριος· εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ, ἐκριζώθητι καὶ φυτεύθητι ἐν τῇ θαλάσσῃ, καὶ ὑπήκουσεν ἂν ὑμῖν.

Dixit autem Dominus: “Si haberetis fidem sicut granum sinapis, diceretis huic arbori moro: “Eradicare et transplantare in mare”, et oboediret vobis.

6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

τίς δὲ ἐξ ὑμῶν δοῦλον ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ ἐρεῖ, εὐθέως παρελθὼν ἀνάπεσε,

Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicet illi: “Statim transi, recumbe”,

7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

ἀλλ᾿ οὐχὶ ἐρεῖ αὐτῷ· ἑτοίμασον τί δειπνήσω, καὶ περιζωσάμενος διακόνει μοι ἕως φάγω καὶ πίω, καὶ μετὰ ταῦτα φάγεσαι καὶ πίεσαι σύ;

et non dicet ei: “Para, quod cenem, et praecinge te et ministra mihi, donec manducem et bibam, et post haec tu manducabis et bibes”?

8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

μὴ χάριν ἔχει τῷ δούλῳ ἐκείνῳ ὅτι ἐποίησε τὰ διαταχθέντα; οὐ δοκῶ.

Numquid gratiam habet servo illi, quia fecit, quae praecepta sunt?

9 Doth he thank that servant because he did the things that were commanded him? I trow not.

οὕτω καὶ ὑμεῖς, ὅταν ποιήσητε πάντα τὰ διαταχθέντα ὑμῖν, λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν, ὅτι ὃ ὠφείλομεν ποιῆσαι πεποιήκαμεν.

Sic et vos, cum feceritis omnia, quae praecepta sunt vobis, dicite: “Servi inutiles sumus; quod debuimus facere, fecimus””.

10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Καὶ ἐγένετο ἐν τῷ πορεύεσθαι αὐτὸν εἰς Ἱερουσαλὴμ καὶ αὐτὸς διήρχετο διὰ μέσου Σαμαρείας καὶ Γαλιλαίας.

Et factum est, dum iret in Ierusalem, et ipse transibat per mediam Samariam et Galilaeam.

11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.

καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,

Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe

12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.

et levaverunt vocem dicentes: “Iesu praeceptor, miserere nostri!”.

13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.

καὶ ἰδὼν εἶπεν αὐτοῖς· πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.

Quos ut vidit, dixit: “Ite, ostendite vos sacerdotibus”. Et factum est, dum irent, mundati sunt.

14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,

Unus autem ex illis, ut vidit quia sanatus est, regressus est cum magna voce magnificans Deum

15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης.

et cecidit in faciem ante pedes eius gratias agens ei; et hic erat Samaritanus.

16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

Respondens autem Iesus dixit: “Nonne decem mundati sunt? Et novem ubi sunt?

17 And Jesus answering said, Were there not ten cleansed? but where are the nine?

οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

Non sunt inventi qui redirent, ut darent gloriam Deo, nisi hic alienigena?”.

18 There are not found that returned to give glory to God, save this stranger.

καὶ εἶπεν αὐτῷ· ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέ σε.

Et ait illi: “Surge, vade; fides tua te salvum fecit”.

19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.

Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ Θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν· οὐκ ἔρχεται ἡ βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως,

Interrogatus autem a pharisaeis: “Quando venit regnum Dei?”, respondit eis et dixit: “Non venit regnum Dei cum observatione,

20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

οὐδὲ ἐροῦσιν ἰδοὺ ὧδε ἢ ἰδοὺ ἐκεῖ· ἰδοὺ γὰρ ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν.

neque dicent: “Ecce hic” aut: “Illic”; ecce enim regnum Dei intra vos est”.

21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

εἶπε δὲ πρὸς τοὺς μαθητάς· ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, καὶ οὐκ ὄψεσθε.

Et ait ad discipulos: “Venient dies, quando desideretis videre unum diem Filii hominis et non videbitis.

22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

καὶ ἐροῦσιν ὑμῖν· ἰδοὺ ὧδε, ἰδοὺ ἐκεῖ· μὴ ἀπέλθητε μηδὲ διώξητε.

Et dicent vobis: “Ecce hic”, “Ecce illic”; nolite ire neque sectemini.

23 And they shall say to you, See here; or, see there: go not after them, nor follow them.

ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπ᾿ οὐρανὸν εἰς τὴν ὑπ᾿ οὐρανὸν λάμπει, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ.

Nam sicut fulgur coruscans de sub caelo in ea, quae sub caelo sunt, fulget, ita erit Filius hominis in die sua.

24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.

πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.

Primum autem oportet illum multa pati et reprobari a generatione hac.

25 But first must he suffer many things, and be rejected of this generation.

καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις Νῶε οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου·

Et sicut factum est in diebus Noe, ita erit et in diebus Filii hominis:

26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.

ἤσθιον, ἔπινον, ἐγάμουν, ἐξεγαμίζοντο, ἄχρι ἧς ἡμέρας εἰσῆλθε ὁ Νῶε εἰς τὴν κιβωτόν, καὶ ἦλθεν ὁ κατακλυσμὸς καὶ ἀπώλεσεν ἅπαντας.

edebant, bibebant, uxores ducebant, dabantur ad nuptias, usque in diem, qua intravit Noe in arcam, et venit diluvium et perdidit omnes.

27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

ὁμοίως καὶ ὡς ἐγένετο ἐν ταῖς ἡμέραις Λώτ· ἤσθιον, ἔπινον, ἠγόραζον, ἐπώλουν, ἐφύτευον, ᾠκοδόμουν·

Similiter sicut factum est in diebus Lot: edebant, bibebant, emebant, vendebant, plantabant, aedificabant;

28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;

ᾗ δὲ ἡμέρᾳ ἐξῆλθε Λὼτ ἀπὸ Σοδόμων, ἔβρεξε πῦρ καὶ θεῖον ἀπ᾿ οὐρανοῦ καὶ ἀπώλεσεν ἅπαντας.

qua die autem exiit Lot a Sodomis, pluit ignem et sulphur de caelo et omnes perdidit.

29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

κατὰ τὰ αὐτὰ ἔσται ᾗ ἡμέρᾳ ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται.

Secundum haec erit, qua die Filius hominis revelabitur.

30 Even thus shall it be in the day when the Son of man is revealed.

ἐν ἐκείνῃ τῇ ἡμέρᾳ ὃς ἔσται ἐπὶ τοῦ δώματος καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά, καὶ ὁ ἐν τῷ ἀγρῷ ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.

In illa die, qui fuerit in tecto, et vasa eius in domo, ne descendat tollere illa; et, qui in agro, similiter non redeat retro.

31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

μνημονεύετε τῆς γυναικὸς Λώτ.

Memores estote uxoris Lot.

32 Remember Lot's wife.

ὃς ἐὰν ζητήσῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν, καὶ ὃς ἐὰν ἀπολέσῃ αὐτήν, ζωογονήσει αὐτήν.

Quicumque quaesierit animam suam salvam facere, perdet illam; et, quicumque perdiderit illam, vivificabit eam.

33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

λέγω ὑμῖν, ταύτῃ τῇ νυκτὶ δύο ἔσονται ἐπὶ κλίνης μιᾶς, εἷς παραληφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται·

Dico vobis: Illa nocte erunt duo in lecto uno: unus assumetur, et alter relinquetur;

34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.

δύο ἔσονται ἀλήθουσαι ἐπὶ τὸ αὐτό, μία παραληφθήσεται καὶ ἡ ἑτέρα ἀφεθήσεται·

duae erunt molentes in unum: una assumetur, et altera relinquetur”.

35 Two women shall be grinding together; the one shall be taken, and the other left.

δύο ἐν τῷ ἀγρῷ, εἷς παραληφθήσεται καὶ ὁ ἕτερος ἀφεθήσεται.

(36)

36 Two men shall be in the field; the one shall be taken, and the other left.

καὶ ἀποκριθέντες λέγουσιν αὐτῷ· ποῦ, Κύριε; ὁ δὲ εἶπεν αὐτοῖς· ὅπου τὸ σῶμα, ἐκεῖ ἐπισυναχθήσονται καὶ οἱ ἀετοί.

Respondentes dicunt illi: “Ubi, Domine?”. Qui dixit eis: “Ubicumque fuerit corpus, illuc congregabuntur et aquilae”.

37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

Ἔλεγε δὲ καὶ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι αὐτοὺς καὶ μὴ ἐκκακεῖν,

Dicebat autem parabolam ad illos, quoniam oportet semper orare et non deficere,

1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

λέγων· κριτής τις ἦν ἔν τινι πόλει τὸν Θεὸν μὴ φοβούμενος καὶ ἄνθρωπον μὴ ἐντρεπόμενος.

dicens: “Iudex quidam erat in quadam civitate, qui Deum non timebat et hominem non reverebatur.

2 Saying, There was in a city a judge, which feared not God, neither regarded man:

χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ, καὶ ἤρχετο πρὸς αὐτὸν λέγουσα· ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.

Vidua autem erat in civitate illa et veniebat ad eum dicens: “Vindica me de adversario meo”.

3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.

καὶ οὐκ ἠθέλησεν ἐπὶ χρόνον· μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ· εἰ καὶ τὸν Θεὸν οὐ φοβοῦμαι καὶ ἄνθρωπον οὐκ ἐντρέπομαι,

Et nolebat per multum tempus; post haec autem dixit intra se: “Etsi Deum non timeo nec hominem revereor,

4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑποπιάζῃ με.

tamen quia molesta est mihi haec vidua, vindicabo illam, ne in novissimo veniens suggillet me””.

5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

εἶπε δὲ ὁ Κύριος· ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει·

Ait autem Dominus: “Audite quid iudex iniquitatis dicit;

6 And the Lord said, Hear what the unjust judge saith.

ὁ δὲ Θεὸς οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ τῶν βοώντων πρὸς αὐτὸν ἡμέρας καὶ νυκτός, καὶ μακροθυμῶν ἐπ᾿ αὐτοῖς;

Deus autem non faciet vindictam electorum suorum clamantium ad se die ac nocte, et patientiam habebit in illis?

7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;

Dico vobis: Cito faciet vindictam illorum. Verumtamen Filius hominis veniens, putas, inveniet fidem in terra?”.

8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Εἶπε δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ᾿ ἑαυτοῖς ὅτι εἰσὶ δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς, τὴν παραβολὴν ταύτην·

Dixit autem et ad quosdam, qui in se confidebant tamquam iusti et aspernabantur ceteros, parabolam istam:

9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι, ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης.

“Duo homines ascenderunt in templum, ut orarent: unus pharisaeus et alter publicanus.

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο· ὁ Θεός, εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης·

Pharisaeus stans haec apud se orabat: “Deus, gratias ago tibi, quia non sum sicut ceteri hominum, raptores, iniusti, adulteri, velut etiam hic publicanus;

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.

ieiuno bis in sabbato, decimas do omnium, quae possideo”.

12 I fast twice in the week, I give tithes of all that I possess.

καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλ᾿ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων· ὁ Θεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.

Et publicanus a longe stans nolebat nec oculos ad caelum levare, sed percutiebat pectus suum dicens: “Deus, propitius esto mihi peccatori”.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ γὰρ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.

Dico vobis: Descendit hic iustificatus in domum suam ab illo. Quia omnis, qui se exaltat, humiliabitur; et, qui se humiliat, exaltabitur”.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Προσέφερον δὲ αὐτῷ καὶ τὰ βρέφη ἵνα αὐτῶν ἅπτηται· καὶ ἰδόντες οἱ μαθηταὶ ἐπετίμησαν αὐτοῖς.

Afferebant autem ad illum et infantes, ut eos tangeret; quod cum viderent, discipuli increpabant illos.

15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτὰ εἶπεν· ἄφετε τὰ παιδία ἔρχεσθαι πρός με καὶ μὴ κωλύετε αὐτά· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.

Iesus autem convocans illos dixit: “Sinite pueros venire ad me et nolite eos vetare; talium est enim regnum Dei.

16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

ἀμὴν λέγω ὑμῖν, ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.

Amen dico vobis: Quicumque non acceperit regnum Dei sicut puer, non intrabit in illud”.

17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

Καὶ ἐπηρώτησέ τις αὐτὸν ἄρχων λέγων· διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;

Et interrogavit eum quidam princeps dicens: “Magister bone, quid faciens vitam aeternam possidebo?”.

18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

εἶπε δὲ αὐτῷ ὁ Ἰησοῦς· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός.

Dixit autem ei Iesus: “Quid me dicis bonum? Nemo bonus nisi solus Deus.

19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

τὰς ἐντολὰς οἶδας· μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου.

Mandata nosti: non moechaberis, non occides, non furtum facies, non falsum testimonium dices, honora patrem tuum et matrem”.

20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

ὁ δὲ εἶπε· ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.

Qui ait: “Haec omnia custodivi a iuventute”.

21 And he said, All these have I kept from my youth up.

ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς εἶπεν αὐτῷ· ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.

Quo audito, Iesus ait ei: “Adhuc unum tibi deest: omnia, quaecumque habes, vende et da pauperibus et habebis thesaurum in caelo: et veni, sequere me”.

22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγένετο· ἦν γὰρ πλούσιος σφόδρα.

His ille auditis, contristatus est, quia dives erat valde.

23 And when he heard this, he was very sorrowful: for he was very rich.

ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον εἶπε· πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ.

Videns autem illum Iesus tristem factum dixit: “Quam difficile, qui pecunias habent, in regnum Dei intrant.

24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

εὐκοπώτερον γάρ ἐστι κάμηλον διὰ τρυμαλιᾶς ραφίδος εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.

Facilius est enim camelum per foramen acus transire, quam divitem intrare in regnum Dei”.

25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

εἶπον δὲ οἱ ἀκούσαντες· καὶ τίς δύναται σωθῆναι;

Et dixerunt, qui audiebant: “Et quis potest salvus fieri?”.

26 And they that heard it said, Who then can be saved?

ὁ δὲ εἶπε· τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατὰ παρὰ τῷ Θεῷ ἐστιν.

Ait autem illis: “Quae impossibilia sunt apud homi nes, possibilia sunt apud Deum”.

27 And he said, The things which are impossible with men are possible with God.

εἶπε δὲ ὁ Πέτρος· ἰδοὺ ἡμεῖς ἀφήκαμεν πάντα καὶ ἠκολουθήσαμέν σοι.

Ait autem Petrus: “Ecce nos dimisimus nostra et secuti sumus te”.

28 Then Peter said, Lo, we have left all, and followed thee.

ὁ δὲ εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν ἢ γονεῖς ἢ ἀδελφοὺς ἢ γυναῖκα ἢ τέκνα ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,

Qui dixit eis: “Amen dico vobis: Nemo est, qui reliquit domum aut uxorem aut fratres aut parentes aut filios propter regnum Dei,

29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.

et non recipiat multo plura in hoc tempore et in saeculo venturo vitam aeternam”.

30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Παραλαβὼν δὲ τοὺς δώδεκα εἶπε πρὸς αὐτούς· ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ τελειωθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου.

Assumpsit autem Duodecim et ait illis: “Ecce ascendimus Ierusalem, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio hominis:

31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

παραδοθήσεται γὰρ τοῖς ἔθνεσι καὶ ἐμπαιχθήσεται καὶ ὑβρισθήσεται καὶ ἐμπτυσθήσεται,

tradetur enim gentibus et illudetur et contumeliis afficietur et conspuetur;

32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.

et, postquam flagellaverint, occident eum, et die tertia resurget”.

33 And they shall scourge him, and put him to death: and the third day he shall rise again.

καὶ αὐτοὶ οὐδὲν τούτων συνῆκαν, καὶ ἦν τὸ ρῆμα τοῦτο κεκρυμμένον ἀπ᾿ αὐτῶν, καὶ οὐκ ἐγίνωσκον τὰ λεγόμενα.

Et ipsi nihil horum intellexerunt; et erat verbum istud absconditum ab eis, et non intellegebant, quae dicebantur.

34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἱεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν·

Factum est autem, cum appropinquaret Iericho, caecus quidam sedebat secus viam mendicans.

35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη ταῦτα.

Et cum audiret turbam praetereuntem, interrogabat quid hoc esset.

36 And hearing the multitude pass by, he asked what it meant.

ἀπήγγειλαν δὲ αὐτῷ ὅτι Ἰησοῦς ὁ Ναζωραῖος παρέρχεται.

Dixerunt autem ei: “Iesus Nazarenus transit”.

37 And they told him, that Jesus of Nazareth passeth by.

καὶ ἐβόησε λέγων· Ἰησοῦ υἱὲ Δαυΐδ, ἐλέησόν με·

Et clamavit dicens: “Iesu, fili David, miserere mei!”.

38 And he cried, saying, Jesus, thou son of David, have mercy on me.

καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν· υἱὲ Δαυΐδ, ἐλέησόν με.

Et qui praeibant, increpabant eum, ut taceret; ipse vero multo magis clamabat: “Fili David, miserere mei!”.

39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

σταθεὶς δὲ ὁ Ἰησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτὸν

Stans autem Iesus iussit illum adduci ad se. Et cum appropinquasset, interrogavit illum:

40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

λέγων· τί σοι θέλεις ποιήσω; ὁ δὲ εἶπε· Κύριε, ἵνα ἀναβλέψω.

“Quid tibi vis faciam?”. At ille dixit: “Domine, ut videam”.

41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ· ἀνάβλεψον· ἡ πίστις σου σέσωκέ σε.

Et Iesus dixit illi: “Respice! Fides tua te salvum fecit”.

42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

καὶ παραχρῆμα ἀνέβλεψε, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν Θεόν· καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ Θεῷ.

Et confestim vidit et sequebatur illum magnificans Deum. Et omnis plebs, ut vidit, dedit laudem Deo.

43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Καὶ εἰσελθὼν διήρχετο τὴν Ἱεριχώ·

Et ingressus perambulabat Iericho.

1 And Jesus entered and passed through Jericho.

καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος,

Et ecce vir nomine Zacchaeus, et hic erat princeps publicanorum et ipse dives.

2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστι, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.

Et quaerebat videre Iesum, quis esset, et non poterat prae turba, quia statura pusillus erat.

3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

καὶ προδραμὼν ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλε διέρχεσθαι.

Et praecurrens ascendit in arborem sycomorum, ut videret illum, quia inde erat transiturus.

4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ Ἰησοῦς εἶδεν αὐτὸν καὶ εἶπε πρὸς αὐτόν· Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.

Et cum venisset ad locum, suspiciens Iesus dixit ad eum: “Zacchaee, festinans descende, nam hodie in domo tua oportet me manere”.

5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.

Et festinans descendit et excepit illum gaudens.

6 And he made haste, and came down, and received him joyfully.

καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθε καταλῦσαι.

Et cum viderent, omnes murmurabant dicentes: “Ad hominem peccatorem divertit!”.

7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

σταθεὶς δὲ Ζακχαῖος εἶπε πρὸς τὸν Κύριον· ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου, Κύριε, δίδωμι τοῖς πτωχοῖς, καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.

Stans autem Zacchaeus dixit ad Dominum: “Ecce dimidium bonorum meorum, Domine, do pauperibus et, si quid aliquem defraudavi, reddo quadruplum”.

8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

εἶπε δὲ πρὸς αὐτὸν ὁ Ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.

Ait autem Iesus ad eum: “Hodie salus domui huic facta est, eo quod et ipse filius sit Abrahae;

9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

ἦλθε γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.

venit enim Filius hominis quaerere et salvum facere, quod perierat”.

10 For the Son of man is come to seek and to save that which was lost.

Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπε παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἱερουσαλὴμ καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι·

Haec autem illis audientibus, adiciens dixit parabolam, eo quod esset prope Ierusalem, et illi existimarent quod confestim regnum Dei manifestaretur.

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

εἶπεν οὖν· ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.

Dixit ergo: “Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum et reverti.

12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπε πρὸς αὐτούς· πραγματεύσασθε ἐν ᾧ ἔρχομαι.

Vocatis autem decem servis suis, dedit illis decem minas et ait ad illos: “Negotiamini, dum venio”.

13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες· οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾿ ἡμᾶς.

Cives autem eius oderant illum et miserunt legationem post illum dicentes: “Nolumus hunc regnare super nos!”.

14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπε φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς ἔδωκε τὸ ἀργύριον, ἵνα ἐπιγνῷ τίς τί διεπραγματεύσατο.

Et factum est ut rediret, accepto regno, et iussit ad se vocari servos illos, quibus dedit pecuniam, ut sciret quantum negotiati essent.

15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

παρεγένετο δὲ ὁ πρῶτος λέγων· κύριε, ἡ μνᾶ σου προσειργάσατο δέκα μνᾶς.

Venit autem primus dicens: “Domine, mina tua decem minas acquisivit”.

16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

καὶ εἶπεν αὐτῷ· εὖ, ἀγαθὲ δοῦλε· ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.

Et ait illi: “Euge, bone serve; quia in modico fidelis fuisti, esto potestatem habens supra decem civitates”.

17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

καὶ ἦλθεν ὁ δεύτερος λέγων· κύριε, ἡ μνᾶ σου ἐποίησε πέντε μνᾶς.

Et alter venit dicens: “Mina tua, domine, fecit quinque minas”.

18 And the second came, saying, Lord, thy pound hath gained five pounds.

εἶπε δὲ καὶ τούτῳ· καὶ σὺ γίνου ἐπάνω πέντε πόλεων.

Et huic ait: “Et tu esto supra quinque civitates”.

19 And he said likewise to him, Be thou also over five cities.

καὶ ἕτερος ἦλθε λέγων· κύριε, ἰδοὺ ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ.

Et alter venit dicens: “Domine, ecce mina tua, quam habui repositam in sudario;

20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ· αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας, καὶ συνάγεις ὅθεν οὐ διεσκόρπισας.

timui enim te, quia homo austerus es: tollis, quod non posuisti, et metis, quod non seminasti”.

21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἄνθρωπος αὐστηρός εἰμι ἐγώ, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα, καὶ συνάγων ὅθεν οὐ διεσκόρπισα·

Dicit ei: “De ore tuo te iudico, serve nequam! Sciebas quod ego austerus homo sum, tollens quod non posui et metens quod non seminavi?

22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

καὶ διατί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τὴν τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό;

Et quare non dedisti pecuniam meam ad mensam? Et ego veniens cum usuris utique exegissem illud”.

23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

καὶ τοῖς παρεστῶσιν εἶπεν. ἄρατε ἀπ᾿ αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.

Et adstantibus dixit: “Auferte ab illo minam et date illi, qui decem minas habet”.

24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

καὶ εἶπον αὐτῷ· κύριε, ἔχει δέκα μνᾶς.

Et dixerunt ei: “Domine, habet decem minas!”.

25 (And they said unto him, Lord, he hath ten pounds.)

λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ.

Dico vobis: “Omni habenti dabitur; ab eo autem, qui non habet, et, quod habet, auferetur.

26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾿ αὐτούς, ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.

Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc et interficite ante me!”.

27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα.

Et his dictis, praecedebat ascendens Hierosolymam.

28 And when he had thus spoken, he went before, ascending up to Jerusalem.

καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθσφαγῆ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον ἐλαιῶν, ἀπέστειλε δύο τῶν μαθητῶν αὐτοῦ

Et factum est, cum appropinquasset ad Bethfage et Bethaniam, ad montem, qui vocatur Oliveti, misit duos discipulos

29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

εἰπών· ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ᾿ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισε· λύσαντες αὐτὸν ἀγάγετε.

dicens: “Ite in castellum, quod contra est, in quod introeuntes invenietis pullum asinae alligatum, cui nemo umquam hominum sedit; solvite illum et adducite.

30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

καὶ ἐάν τις ὑμᾶς ἐρωτᾷ, διατί λύετε; οὕτως ἐρεῖτε αὐτῷ, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει.

Et si quis vos interrogaverit: “Quare solvitis?”, sic dicetis: “Dominus eum necessarium habet””.

31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς, ἑστῶτα τὸν πῶλον·

Abierunt autem, qui missi erant, et invenerunt, sicut dixit illis.

32 And they that were sent went their way, and found even as he had said unto them.

λυόντων δὲ αὐτῶν τὸν πῶλον εἶπον οἱ κύριοι αὐτοῦ πρὸς αὐτούς· τί λύετε τὸν πῶλον;

Solventibus autem illis pullum, dixerunt domini eius ad illos: “Quid solvitis pullum?”.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

οἱ δὲ εἶπον ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει.

At illi dixerunt: “Dominus eum necessarium habet”.

34 And they said, The Lord hath need of him.

καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν.

Et duxerunt illum ad Iesum; et iactantes vestimenta sua supra pullum, imposuerunt Iesum.

35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.

Eunte autem illo, substernebant vestimenta sua in via.

36 And as he went, they spread their clothes in the way.

ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξατο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων

Et cum appropinquaret iam ad descensum montis Oliveti, coeperunt omnis multitudo discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus

37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

λέγοντες· εὐλογημένος ὁ ἐρχόμενος βασιλεὺς ἐν ὀνόματι Κυρίου· εἰρήνη ἐν οὐρανῷ καὶ δόξα ἐν ὑψίστοις.

dicentes: “Benedictus, qui venit rex in nomine Domini! Pax in caelo, et gloria in excelsis!”.

38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν· διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.

Et quidam pharisaeorum de turbis dixerunt ad illum: “Magister, increpa discipulos tuos!”.

39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· λέγω ὑμῖν ὅτι ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.

Et respondens dixit: “Dico vobis: Si hi tacuerint, lapides clamabunt!”.

40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾿ αὐτῇ, λέγων

Et ut appropinquavit, videns civitatem flevit super illam

41 And when he was come near, he beheld the city, and wept over it,

ὅτι εἰ ἔγνως καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου· νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου·

dicens: “Si cognovisses et tu in hac die, quae ad pacem tibi! Nunc autem abscondita sunt ab oculis tuis.

42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσί σε καὶ συνέξουσί σε πάντοθεν,

Quia venient dies in te, et circumdabunt te inimici tui vallo et obsidebunt te et coangustabunt te undique

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

καὶ ἐδαφιοῦσί σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν ἐν σοὶ λίθον ἐπὶ λίθῳ, ἀνθ᾿ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.

et ad terram prosternent te et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem, eo quod non cognoveris tempus visitationis tuae”.

44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ καὶ ἀγοράζοντας

Et ingressus in templum, coepit eicere vendentes

45 And he went into the temple, and began to cast out them that sold therein, and them that bought;

λέγων αὐτοῖς· γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς ἐστιν· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.

dicens illis: “Scriptum est: “Et erit domus mea domus orationis”. Vos autem fecistis illam speluncam latronum”.

46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

καὶ ἦν διδάσκων τὸ καθ᾿ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ,

Et erat docens cotidie in templo. Principes autem sacerdotum et scribae et principes plebis quaerebant illum perdere

47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

καὶ οὐχ εὕρισκον τὸ τί ποιήσουσιν· ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.

et non inveniebant quid facerent; omnis enim populus suspensus erat audiens illum.

48 And could not find what they might do: for all the people were very attentive to hear him.

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις

Et factum est in una dierum, docente illo populum in tem plo et evangelizante, supervenerunt principes sacerdotum et scribae cum senioribus

1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

καὶ εἶπον πρὸς αὐτὸν λέγοντες· εἰπὲ ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;

et aiunt dicentes ad illum: “Dic nobis: In qua potestate haec facis, aut quis est qui dedit tibi hanc potestatem?”.

2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς· ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον καὶ εἴπατέ μοι·

Respondens autem dixit ad illos: “Interrogabo vos et ego verbum; et dicite mihi:

3 And he answered and said unto them, I will also ask you one thing; and answer me:

τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;

Baptismum Ioannis de caelo erat an ex hominibus?”.

4 The baptism of John, was it from heaven, or of men?

οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;

At illi cogitabant inter se dicentes: “Si dixerimus: “De caelo”, dicet: “Quare non credidistis illi?;

5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.

si autem dixerimus: “Ex hominibus”, plebs universa lapidabit nos; certi sunt enim Ioannem prophetam esse”.

6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.

Et responderunt se nescire unde esset.

7 And they answered, that they could not tell whence it was.

καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.

Et Iesus ait illis: “Neque ego dico vobis in qua potestate haec facio”.

8 And Jesus said unto them, Neither tell I you by what authority I do these things.

Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε χρόνους ἱκανούς.

Coepit autem dicere ad plebem parabolam hanc: “Homo plantavit vineam et locavit eam colonis et ipse peregre fuit multis temporibus.

9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

καὶ ἐν τῷ καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσωσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.

Et in tempore misit ad cultores servum, ut de fructu vineae darent illi; cultores autem caesum dimiserunt eum inanem.

10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

καὶ προσέθετο αὐτοῖς πέμψαι ἕτερον δοῦλον. οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.

Et addidit alterum servum mittere; illi autem hunc quoque caedentes et afficientes contumelia dimiserunt inanem.

11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

καὶ προσέθετο πέμψαι τρίτον. οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.

Et addidit tertium mittere; qui et illum vulnerantes eiecerunt.

12 And again he sent a third: and they wounded him also, and cast him out.

εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος· τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.

Dixit autem dominus vineae: “Quid faciam? Mittam filium meum dilectum; forsitan hunc verebuntur”.

13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.

Quem cum vidissent coloni, cogitaverunt inter se dicentes: “Hic est heres. Occidamus illum, ut nostra fiat hereditas”.

14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;

Et eiectum illum extra vineam occiderunt. Quid ergo faciet illis dominus vineae?

15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπον· μὴ γένοιτο.

Veniet et perdet colonos istos et dabit vineam aliis”. Quo audito, dixerunt: “Absit!”.

16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;

Ille autem aspiciens eos ait: “Quid est ergo hoc, quod scriptum est: “Lapidem quem reprobaverunt aedificantes, hic factus est in caput anguli”?

17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

πᾶς ὁ πεσὼν ἐπ᾿ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾿ ὃν δ᾿ ἂν πέσῃ, λικμήσει αὐτόν.

Omnis, qui ceciderit supra illum lapidem, conquassabitur; supra quem autem ceciderit, comminuet illum”.

18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾿ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.

Et quaerebant scribae et principes sacerdotum mittere in illum manus in illa hora et timuerunt populum; cognoverunt enim quod ad ipsos dixerit similitudinem istam.

19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.

Et observantes miserunt insidiatores, qui se iustos simularent, ut caperent eum in sermone, et sic traderent illum principatui et potestati praesidis.

20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾿ ἐπ᾿ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·

Et interrogaverunt illum dicentes: “Magister, scimus quia recte dicis et doces et non accipis personam, sed in veritate viam Dei doces.

21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;

Licet nobis dare tributum Caesari an non?”.

22 Is it lawful for us to give tribute unto Caesar, or no?

κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;

Considerans autem dolum illorum dixit ad eos:

23 But he perceived their craftiness, and said unto them, Why tempt ye me?

δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.

“Ostendite mihi denarium. Cuius habet imaginem et inscriptionem?”.

24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.

ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.

At illi dixerunt: “Caesaris”. Et ait illis: “Reddite ergo, quae Caesaris sunt, Caesari et, quae Dei sunt, Deo”.

25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ρήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.

Et non potuerunt verbum eius reprehendere coram plebe et mirati in responso eius tacuerunt.

26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, ἐπηρώτησαν αὐτὸν

Accesserunt autem quidam sadducaeorum, qui negant esse resurrectionem, et interrogaverunt eum

27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

λέγοντες· διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

dicentes: “Magister, Moyses scripsit nobis, si frater alicuius mortuus fuerit habens uxorem et hic sine filiis fuerit, ut accipiat eam frater eius uxorem et suscitet semen fratri suo.

28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·

Septem ergo fratres erant: et primus accepit uxorem et mortuus est sine filiis;

29 There were therefore seven brethren: and the first took a wife, and died without children.

καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος·

et sequens

30 And the second took her to wife, and he died childless.

καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως· ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον·

et tertius accepit illam, similiter autem et septem non reliquerunt filios et mortui sunt.

31 And the third took her; and in like manner the seven also: and they left no children, and died.

ὕστερον δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν.

Novissima mortua est et mulier.

32 Last of all the woman died also.

ἐν τῇ ἀναστάσει οὖν τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.

Mulier ergo in resurrectione cuius eorum erit uxor? Si quidem septem habuerunt eam uxorem”.

33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·

Et ait illis Iesus: “Filii saeculi huius nubunt et traduntur ad nuptias;

34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:

οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·

illi autem, qui digni habentur saeculo illo et resurrectione ex mortuis, neque nubunt neque ducunt uxores.

35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.

Neque enim ultra mori possunt: aequales enim angelis sunt et filii sunt Dei, cum sint filii resurrectionis.

36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.

Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit: “Dominum Deum Abraham et Deum Isaac et Deum Iacob”.

37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.

Deus autem non est mortuorum sed vivorum: omnes enim vivunt ei”.

38 For he is not a God of the dead, but of the living: for all live unto him.

ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον· διδάσκαλε, καλῶς εἶπας.

Respondentes autem quidam scribarum dixerunt: “Magister, bene dixisti”.

39 Then certain of the scribes answering said, Master, thou hast well said.

οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.

Et amplius non audebant eum quidquam interrogare.

40 And after that they durst not ask him any question at all.

Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;

Dixit autem ad illos: “Quomodo dicunt Christum filium David esse?

41 And he said unto them, How say they that Christ is David's son?

καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου

Ipse enim David dicit in libro Psalmorum: “Dixit Dominus Domino meo: Sede a dextris meis,

42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

donec ponam inimicos tuos scabellum pedum tuorum”.

43 Till I make thine enemies thy footstool.

Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;

David ergo Dominum illum vocat; et quomodo filius eius est?”.

44 David therefore calleth him Lord, how is he then his son?

Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπε τοῖς μαθηταῖς αὐτοῦ·

Audiente autem omni populo, dixit discipulis suis:

45 Then in the audience of all the people he said unto his disciples,

προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,

“Attendite a scribis, qui volunt ambulare in stolis et amant salutationes in foro et primas cathedras in synagogis et primos discubitus in conviviis,

46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήψονται περισσότερον κρῖμα.

qui devorant domos viduarum et simulant longam orationem. Hi accipient damnationem maiorem”.

47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.

Ἀναβλέψας δὲ εἶδε τοὺς βάλλοντας τὰ δῶρα αὐτῶν εἰς τὸ γαζοφυλάκιον πλουσίους·

Respiciens autem vidit eos, qui mittebant munera sua in gazophylacium, divites.

1 And he looked up, and saw the rich men casting their gifts into the treasury.

εἶδε δέ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ δύο λεπτά,

Vidit autem quandam viduam pauperculam mittentem illuc minuta duo

2 And he saw also a certain poor widow casting in thither two mites.

καὶ εἶπεν· ἀληθῶς λέγω ὑμῖν ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλεν·

et dixit: “Vere dico vobis: Vidua haec pauper plus quam omnes misit.

3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

ἅπαντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα τοῦ Θεοῦ, αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς ἅπαντα τὸν βίον ὃν εἶχεν ἔβαλε.

Nam omnes hi ex abundantia sua miserunt in munera; haec autem ex inopia sua omnem victum suum, quem habebat, misit”.

4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

Καί τινων λεγόντων περὶ τοῦ ἱεροῦ ὅτι λίθοις καλοῖς καὶ ἀναθήμασι κεκόσμηται, εἶπε·

Et quibusdam dicentibus de templo, quod lapidibus bonis et donis ornatum, esset dixit:

5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

ταῦτα ἃ θεωρεῖτε, ἐλεύσονται ἡμέραι ἐν αἷς οὐκ ἀφεθήσεται λίθος ἐπὶ λίθῳ ὃς οὐ καταλυθήσεται.

“Haec quae videtis, venient dies, in quibus non relinquetur lapis super lapidem, qui non destruatur”.

6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

ἐπηρώτησαν δὲ αὐτὸν λέγοντες· διδάσκαλε, πότε οὖν ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι;

Interrogaverunt autem illum dicentes: “Praeceptor, quando ergo haec erunt, et quod signum, cum fieri incipient?”.

7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

ὁ δὲ εἶπε· βλέπετε μὴ πλανηθῆτε· πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου λέγοντες ὅτι ἐγώ εἰμι καὶ ὁ καιρὸς ἤγγικε. μὴ οὖν πορευθῆτε ὀπίσω αὐτῶν.

Qui dixit: “Videte, ne seducamini. Multi enim venient in nomine meo dicentes: “Ego sum” et: “Tempus appropinquavit”. Nolite ergo ire post illos.

8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

ὅταν δὲ ἀκούσητε πολέμους καὶ ἀκαταστασίας, μὴ πτοηθῆτε· δεῖ γὰρ ταῦτα γενέσθαι πρῶτον, ἀλλ᾿ οὐκ εὐθέως τὸ τέλος.

Cum autem audieritis proelia et seditiones, nolite terreri; oportet enim primum haec fieri, sed non statim finis”.

9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

τότε ἔλεγεν αὐτοῖς· ἐγερθήσεται ἔθνος ἐπὶ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν,

Tunc dicebat illis: “Surget gens contra gentem, et regnum adversus regnum;

10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

σεισμοί τε μεγάλοι κατὰ τόπους καὶ λιμοὶ καὶ λοιμοὶ ἔσονται, φόβητρά τε καὶ σημεῖα ἀπ᾿ οὐρανοῦ μεγάλα ἔσται.

et terrae motus magni et per loca fames et pestilentiae erunt, terroresque et de caelo signa magna erunt.

11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ᾿ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσι, παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου·

Sed ante haec omnia inicient vobis manus suas et persequentur tradentes in synagogas et custodias, et trahemini ad reges et praesides propter nomen meum;

12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.

continget autem vobis in testimonium.

13 And it shall turn to you for a testimony.

θέσθε οὖν εἰς τὰς καρδίας ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι·

Ponite ergo in cordibus vestris non praemeditari quemadmodum respondeatis;

14 Settle it therefore in your hearts, not to meditate before what ye shall answer:

ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.

ego enim dabo vobis os et sapientiam, cui non poterunt resistere vel contradicere omnes adversarii vestri.

15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ συγγενῶν καὶ φίλων καὶ ἀδελφῶν, καὶ θανατώσουσιν ἐξ ὑμῶν,

Trademini autem et a parentibus et fratribus et cognatis et amicis, et morte afficient ex vobis,

16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου·

et eritis odio omnibus propter nomen meum.

17 And ye shall be hated of all men for my name's sake.

καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται·

Et capillus de capite vestro non peribit.

18 But there shall not an hair of your head perish.

ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.

In patientia vestra possidebitis animas vestras.

19 In your patience possess ye your souls.

ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων τὴν Ἱερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς.

Cum autem videritis circumdari ab exercitu Ierusalem, tunc scitote quia appropinquavit desolatio eius.

20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη, καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν, καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν,

Tunc, qui in Iudaea sunt, fugiant in montes; et, qui in medio eius, discedant; et, qui in regionibus, non intrent in eam.

21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσι τοῦ πληρωθῆναι πάντα τὰ γεγραμμένα.

Quia dies ultionis hi sunt, ut impleantur omnia, quae scripta sunt.

22 For these be the days of vengeance, that all things which are written may be fulfilled.

οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις· ἔσται γὰρ τότε ἀνάγκη μεγάλη ἐπὶ τῆς γῆς καὶ ὀργὴ τῷ λαῷ τούτῳ,

Vae autem praegnantibus et nutrientibus in illis diebus! Erit enim pressura magna super terram et ira populo huic,

23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

καὶ πεσοῦνται στόματι μαχαίρας, καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη, καὶ Ἱερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν ἄχρι πληρωθῶσι καιροὶ ἐθνῶν.

et cadent in ore gladii et captivi ducentur in omnes gentes, et Ierusalem calcabitur a gentibus, donec impleantur tempora nationum.

24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Καὶ ἔσται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ ἠχούσης θαλάσσης καὶ σάλου,

Et erunt signa in sole et luna et stellis, et super terram pressura gentium prae confusione sonitus maris et fluctuum,

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ· αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.

arescentibus hominibus prae timore et exspectatione eorum, quae supervenient orbi, nam virtutes caelorum movebuntur.

26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

καὶ τότε ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς.

Et tunc videbunt Filium hominis venientem in nube cum potestate et gloria magna.

27 And then shall they see the Son of man coming in a cloud with power and great glory.

ἀρχομένων δὲ τούτων γίνεσθαι ἀνακύψατε καὶ ἐπάρατε τὰς κεφαλὰς ὑμῶν, διότι ἐγγίζει ἡ ἀπολύτρωσις ὑμῶν.

His autem fieri incipientibus, respicite et levate capita vestra, quoniam appropinquat redemptio vestra”.

28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

καὶ εἶπε παραβολὴν αὐτοῖς· ἴδετε τὴν συκῆν καὶ πάντα τὰ δένδρα.

Et dixit illis similitudinem: “Videte ficulneam et omnes arbores:

29 And he spake to them a parable; Behold the fig tree, and all the trees;

ὅταν προβάλωσιν ἤδη, βλέποντες ἀφ᾿ ἑαυτῶν γινώσκετε ὅτι ἤδη ἐγγὺς τὸ θέρος ἐστίν.

cum iam germinaverint, videntes vosmetipsi scitis quia iam prope est aestas.

30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

οὕτω καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ Θεοῦ.

Ita et vos, cum videritis haec fieri, scitote quoniam prope est regnum Dei.

31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη ἕως ἂν πάντα γένηται.

Amen dico vobis: Non praeteribit generatio haec, donec omnia fiant.

32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.

ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσι.

Caelum et terra transibunt, verba autem mea non transibunt.

33 Heaven and earth shall pass away: but my words shall not pass away.

προσέχετε δὲ ἑαυτοῖς μήποτε βαρηθῶσιν ὑμῶν αἱ καρδίαι ἐν κραιπάλῃ καὶ μέθῃ καὶ μερίμναις βιοτικαῖς, καὶ αἰφνίδιος ἐφ᾿ ὑμᾶς ἐπιστῇ ἡ ἡμέρα ἐκείνη·

Attendite autem vobis, ne forte graventur corda vestra in crapula et ebrietate et curis huius vitae, et superveniat in vos repentina dies illa;

34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

ὡς παγὶς γὰρ ἐπελεύσεται ἐπὶ πάντας τοὺς καθημένους ἐπὶ πρόσωπον πάσης τῆς γῆς.

tamquam laqueus enim superveniet in omnes, qui sedent super faciem omnis terrae.

35 For as a snare shall it come on all them that dwell on the face of the whole earth.

ἀγρυπνεῖτε οὖν ἐν παντὶ καιρῷ δεόμενοι ἵνα καταξιωθῆτε ἐκφυγεῖν πάντα τὰ μέλλοντα γίνεσθαι καὶ σταθῆναι ἔμπροσθεν τοῦ υἱοῦ τοῦ ἀνθρώπου.

Vigilate itaque omni tempore orantes, ut possitis fugere ista omnia, quae futura sunt, et stare ante Filium hominis”.

36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων, τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον ἐλαιῶν·

Erat autem diebus docens in templo, noctibus vero exiens morabatur in monte, qui vocatur Oliveti.

37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

καὶ πᾶς ὁ λαὸς ὤρθριζε πρὸς αὐτὸν ἐν τῷ ὄρει ἀκούειν αὐτοῦ.

Et omnis populus manicabat ad eum in templo audire eum.

38 And all the people came early in the morning to him in the temple, for to hear him.

Ἤγγιζε δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα.

Appropinquabat autem dies festus Azymorum, qui dici tur Pascha.

1 Now the feast of unleavened bread drew nigh, which is called the Passover.

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.

Et quaerebant principes sacerdotum et scribae quomodo eum interficerent; timebant vero plebem.

2 And the chief priests and scribes sought how they might kill him; for they feared the people.

εἰσῆλθε δὲ ὁ σατανᾶς εἰς Ἰούδαν τὸν ἐπικαλούμενον Ἰσκαριώτην, ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα,

Intravit autem Satanas in Iudam, qui cognominabatur Iscarioth, unum de Duodecim;

3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

καὶ ἀπελθὼν συνελάλησε τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι καὶ στρατηγοῖς τὸ πῶς αὐτὸν παραδῶ αὐτοῖς.

et abiit et locutus est cum principibus sacerdotum et magistratibus, quemadmodum illum traderet eis.

4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

καὶ ἐχάρησαν, καὶ συνέθεντο αὐτῷ ἀργύρια δοῦναι·

Et gavisi sunt et pacti sunt pecuniam illi dare.

5 And they were glad, and covenanted to give him money.

καὶ ἐξωμολόγησε, καὶ ἐζήτει εὐκαιρίαν τοῦ παραδοῦναι αὐτὸν αὐτοῖς ἄτερ ὄχλου.

Et spopondit et quaerebat opportunitatem, ut eis traderet illum sine turba.

6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Ἦλθε δὲ ἡ ἡμέρα τῶν ἀζύμων, ἐν ᾗ ἔδει θύεσθαι τὸ πάσχα,

Venit autem dies Azymorum, in qua necesse erat occidi Pascha.

7 Then came the day of unleavened bread, when the passover must be killed.

καὶ ἀπέστειλε Πέτρον καὶ Ἰωάννην εἰπών· πορευθέντες ἑτοιμάσατε ἡμῖν τὸ πάσχα ἵνα φάγωμεν.

Et misit Petrum et Ioannem dicens: “Euntes parate nobis Pascha, ut manducemus”.

8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

οἱ δὲ εἶπον αὐτῷ· ποῦ θέλεις ἑτοιμάσωμεν;

At illi dixerunt ei: “Ubi vis paremus?”.

9 And they said unto him, Where wilt thou that we prepare?

ὁ δὲ εἶπεν αὐτοῖς· ἰδοὺ εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν οὗ εἰσπορεύεται,

Et dixit ad eos: “Ecce, introeuntibus vobis in civitatem, occurret vobis homo amphoram aquae portans; sequimini eum in domum, in quam intrat.

10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας· λέγει σοι ὁ διδάσκαλος, ποῦ ἐστι τὸ κατάλυμα ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;

Et dicetis patri familias domus: “Dicit tibi Magister: Ubi est deversorium, ubi Pascha cum discipulis meis manducem?”.

11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

κἀκεῖνος ὑμῖν δείξει ἀνώγαιον μέγα ἐστρωμένον· ἐκεῖ ἑτοιμάσατε.

Ipse vobis ostendet cenaculum magnum stratum; ibi parate”.

12 And he shall shew you a large upper room furnished: there make ready.

ἀπελθόντες δὲ εὗρον καθὼς εἴρηκεν αὐτοῖς, καὶ ἡτοίμασαν τὸ πάσχα.

Euntes autem invenerunt, sicut dixit illis, et paraverunt Pascha.

13 And they went, and found as he had said unto them: and they made ready the passover.

Καὶ ὅτε ἐγένετο ἡ ὥρα, ἀνέπεσε, καὶ οἱ δώδεκα ἀπόστολοι σὺν αὐτῷ.

Et cum facta esset hora, discubuit, et apostoli cum eo.

14 And when the hour was come, he sat down, and the twelve apostles with him.

καὶ εἶπε πρὸς αὐτούς· ἐπιθυμίᾳ ἐπεθύμησα τοῦτο τὸ πάσχα φαγεῖν μεθ᾿ ὑμῶν πρὸ τοῦ με παθεῖν·

Et ait illis: “Desiderio desideravi hoc Pascha manducare vobiscum, antequam patiar.

15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:

λέγω γὰρ ὑμῖν ὅτι οὐκέτι οὐ μὴ φάγω ἐξ αὐτοῦ ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.

Dico enim vobis: Non manducabo illud, donec impleatur in regno Dei”.

16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

καὶ δεξάμενος τὸ ποτήριον εὐχαριστήσας εἶπε· λάβετε τοῦτο καὶ διαμερίσατε ἑαυτοῖς·

Et accepto calice, gratias egit et dixit: “Accipite hoc et dividite inter vos.

17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

λέγω γὰρ ὑμῖν ὅτι οὐ μὴ πίω ἀπὸ τοῦ γενήματος τῆς ἀμπέλου ἕως ὅτου ἡ βασιλεία τοῦ Θεοῦ ἔλθῃ.

Dico enim vobis: Non bibam amodo de generatione vitis, donec regnum Dei veniat”.

18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασε καὶ ἔδωκεν αὐτοῖς λέγων· τοῦτό ἐστι τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.

Et accepto pane, gratias egit et fregit et dedit eis dicens: “Hoc est corpus meum, quod pro vobis datur. Hoc facite in meam commemorationem”.

19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων· τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.

Similiter et calicem, postquam cenavit, dicens: “Hic calix novum testamentum est in sanguine meo, qui pro vobis funditur.

20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

πλὴν ἰδοὺ ἡ χεὶρ τοῦ παραδιδόντος με μετ᾿ ἐμοῦ ἐπὶ τῆς τραπέζης.

Verumtamen ecce manus tradentis me mecum est in mensa;

21 But, behold, the hand of him that betrayeth me is with me on the table.

καὶ ὁ μὲν υἱὸς τοῦ ἀνθρώπου πορεύεται κατὰ τὸ ὡρισμένον· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ δι᾿ οὗ παραδίδοται.

et quidem Filius hominis, secundum quod definitum est, vadit; verumtamen vae illi homini, per quem traditur!”.

22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.

Et ipsi coeperunt quaerere inter se, quis esset ex eis, qui hoc facturus esset.

23 And they began to enquire among themselves, which of them it was that should do this thing.

Ἐγένετο δὲ καὶ φιλονεικία ἐν αὐτοῖς, τὸ τίς αὐτῶν δοκεῖ εἶναι μείζων.

Facta est autem et contentio inter eos, quis eorum videretur esse maior.

24 And there was also a strife among them, which of them should be accounted the greatest.

ὁ δὲ εἶπεν αὐτοῖς· οἱ βασιλεῖς τῶν ἐθνῶν κυριεύουσιν αὐτῶν, καὶ οἱ ἐξουσιάζοντες αὐτῶν εὐεργέται καλοῦνται·

Dixit autem eis: “Reges gentium dominantur eorum; et, qui potestatem habent super eos, benefici vocantur.

25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

ὑμεῖς δὲ οὐχ οὕτως, ἀλλ᾿ ὁ μείζων ἐν ὑμῖν γινέσθω ὡς ὁ νεώτερος, καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν.

Vos autem non sic, sed qui maior est in vobis, fiat sicut iunior; et, qui praecessor est, sicut ministrator.

26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

τίς γὰρ μείζων, ὁ ἀνακείμενος ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.

Nam quis maior est: qui recumbit, an qui ministrat? Nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat.

27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ᾿ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·

Vos autem estis, qui permansistis mecum in tentationibus meis;

28 Ye are they which have continued with me in my temptations.

κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν,

et ego dispono vobis, sicut disposuit mihi Pater meus regnum,

29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθίσεσθε ἐπὶ θρόνων κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.

ut edatis et bibatis super mensam meam in regno meo et sedeatis super thronos iudicantes duodecim tribus Israel.

30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Εἶπε δὲ ὁ Κύριος· Σίμων Σίμων, ἰδοὺ ὁ σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·

Simon, Simon, ecce Satanas expetivit vos, ut cribraret sicut triticum;

31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

ἐγὼ δὲ ἐδεήθην περὶ σοῦ ἵνα μὴ ἐκλίπῃ ἡ πίστις σου· καὶ σύ ποτε ἐπιστρέψας στήριξον τοὺς ἀδελφούς σου.

ego autem rogavi pro te, ut non deficiat fides tua. Et tu, aliquando conversus, confirma fratres tuos”.

32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

ὁ δὲ εἶπεν αὐτῷ· Κύριε, μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι.

Qui dixit ei: “Domine, tecum paratus sum et in carcerem et in mortem ire”.

33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

ὁ δὲ εἶπε· λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ πρὶν ἢ τρὶς ἀπαρνήσῃ μὴ εἰδέναι με.

Et ille dixit: “Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me”.

34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

Καὶ εἶπεν αὐτοῖς· ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλλαντίου καὶ πήρας καὶ ὑποδημάτων, μή τινος ὑστερήθητε; οἱ δὲ εἶπον· οὐθενός.

Et dixit eis: “Quando misi vos sine sacculo et pera et calceamentis, numquid aliquid defuit vobis?”. At illi dixerunt: “Nihil”.

35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

εἶπεν οὖν αὐτοῖς· ἀλλὰ νῦν ὁ ἔχων βαλλάντιον ἀράτω, ὁμοίως καὶ πήραν, καὶ ὁ μὴ ἔχων πωλήσει τὸ ἱμάτιον αὐτοῦ καὶ ἀγοράσει μάχαιραν.

Dixit ergo eis: “Sed nunc, qui habet sacculum, tollat, similiter et peram; et, qui non habet, vendat tunicam suam et emat gladium.

36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

λέγω γὰρ ὑμῖν ὅτι ἔτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τὸ καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὰ περὶ ἐμοῦ τέλος ἔχει.

Dico enim vobis: Hoc, quod scriptum est, oportet impleri in me, illud: “Cum iniustis deputatus est”. Etenim ea, quae sunt de me, adimpletionem habent”.

37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

οἱ δὲ εἶπον· Κύριε, ἰδοὺ μάχαιραι ὧδε δύο. ὁ δὲ εἶπεν αὐτοῖς· ἱκανόν ἐστι.

At illi dixerunt: “Domine, ecce gladii duo hic”. At ille dixit eis: “Satis est”.

38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ ὄρος τῶν ἐλαιῶν· ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.

Et egressus ibat secundum consuetudinem in montem Olivarum; secuti sunt autem illum et discipuli.

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

γενόμενος δὲ ἐπὶ τοῦ τόπου εἶπεν αὐτοῖς· προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.

Et cum pervenisset ad locum, dixit illis: “Orate, ne intretis in tentationem”.

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

καὶ αὐτὸς ἀπεσπάσθη ἀπ᾿ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα προσηύχετο

Et ipse avulsus est ab eis, quantum iactus est lapidis, et, positis genibus, orabat

41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

λέγων· πάτερ, εἰ βούλει παρενεγκεῖν τοῦτο τὸ ποτήριον ἀπ᾿ ἐμοῦ· πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν γινέσθω.

dicens: “Pater, si vis, transfer calicem istum a me; verumtamen non mea voluntas sed tua fiat”.

42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

ὤφθη δὲ αὐτῷ ἄγγελος ἀπ᾿ οὐρανοῦ ἐνισχύων αὐτόν.

Apparuit autem illi angelus de caelo confortans eum. Et factus in agonia prolixius orabat.

43 And there appeared an angel unto him from heaven, strengthening him.

καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο. ἐγένετο δὲ ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν.

Et factus est sudor eius sicut guttae sanguinis decurrentis in terram.

44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν αὐτοὺς κοιμωμένους ἀπὸ τῆς λύπης,

Et cum surrexisset ab oratione et venisset ad discipulos, invenit eos dormientes prae tristitia

45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

καὶ εἶπεν αὐτοῖς· τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.

et ait illis: “Quid dormitis? Surgite; orate, ne intretis in tentationem”.

46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

Ἔτι δὲ αὐτοῦ λαλοῦντος ἰδοὺ ὄχλος, καὶ ὁ λεγόμενος Ἰούδας, εἷς τῶν δώδεκα, προῆγεν αὐτούς, καὶ ἤγγισε τῷ Ἰησοῦ φιλῆσαι αὐτόν· τοῦτο γὰρ σημεῖον δεδώκει αὐτοῖς· ὃν ἂν φιλήσω, αὐτός ἐστιν.

Adhuc eo loquente, ecce turba; et, qui vocabatur Iudas, unus de Duodecim, antecedebat eos et appropinquavit Iesu, ut oscularetur eum.

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ· Ἰούδα, φιλήματι τὸν υἱὸν τοῦ ἀνθρώπου παραδίδως;

Iesus autem dixit ei: “Iuda, osculo Filium hominis tradis?”.

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον εἶπον αὐτῷ· Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;

Videntes autem hi, qui circa ipsum erant, quod futurum erat, dixerunt: “Domine, si percutimus in gladio?”.

49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.

Et percussit unus ex illis servum principis sacerdotum et amputavit auriculam eius dextram.

50 And one of them smote the servant of the high priest, and cut off his right ear.

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ ἰάσατο αὐτόν.

Respondens autem Iesus ait: “Sinite usque huc!”. Et cum tetigisset auriculam eius, sanavit eum.

51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

εἶπε δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ᾿ αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους· ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶ ξύλων.

Dixit autem Iesus ad eos, qui venerant ad se principes sacerdotum et magistratus templi et seniores: “Quasi ad latronem existis cum gladiis et fustibus?

52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

καθ᾿ ἡμέραν ὄντος μου μεθ᾿ ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ᾿ ἐμέ. ἀλλ᾿ αὕτη ἐστὶν ὑμῶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους.

Cum cotidie vobiscum fuerim in templo, non extendistis manus in me; sed haec est hora vestra et potestas tenebrarum”.

53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Συλλαβόντες δὲ αὐτὸν ἤγαγον καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως. ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.

Comprehendentes autem eum, duxerunt et introduxerunt in domum principis sacerdotum. Petrus vero sequebatur a longe.

54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

ἁψάντων δὲ πυρὰν ἐν μέσῳ τῆς αὐλῆς καὶ συγκαθισάντων αὐτῶν ἐκάθητο ὁ Πέτρος ἐν μέσῳ αὐτῶν.

Accenso autem igni in medio atrio et circumsedentibus illis, sedebat Petrus in medio eorum.

55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς καὶ ἀτενίσασα αὐτῷ εἶπε· καὶ οὗτος σὺν αὐτῷ ἦν.

Quem cum vidisset ancilla quaedam sedentem ad lumen et eum fuisset intuita, dixit:

56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

ὁ δὲ ἠρνήσατο λέγων· γύναι, οὐκ οἶδα αὐτόν.

“Et hic cum illo erat!”. At ille negavit eum dicens:

57 And he denied him, saying, Woman, I know him not.

καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν ἔφη· καὶ σὺ ἐξ αὐτῶν εἶ. ὁ δὲ Πέτρος εἶπεν· ἄνθρωπε, οὐκ εἰμί.

“Mulier, non novi illum!”. Et post pusillum alius videns eum dixit: “Et tu de illis es!”. Petrus vero ait: “O homo, non sum!”.

58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διισχυρίζετο λέγων· ἐπ᾿ ἀληθείας καὶ οὗτος μετ᾿ αὐτοῦ ἦν· καὶ γὰρ Γαλιλαῖός ἐστιν.

Et intervallo facto quasi horae unius, alius quidam affirmabat dicens: “Vere et hic cum illo erat, nam et Galilaeus est!”.

59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

εἶπε δὲ ὁ Πέτρος· ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ἀλέκτωρ.

Et ait Petrus: “Homo, nescio quid dicis!”. Et continuo adhuc illo loquente cantavit gallus.

60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

καὶ στραφεὶς ὁ Κύριος ἐνέβλεψε τῷ Πέτρῳ, καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ Κυρίου, ὡς εἶπεν αὐτῷ ὅτι πρὶν ἀλέκτορα φωνῆσαι ἀπαρνήσῃ με τρίς·

Et conversus Dominus respexit Petrum; et recordatus est Petrus verbi Domini, sicut dixit ei: “Priusquam gallus cantet hodie, ter me negabis”.

61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

καὶ ἐξελθὼν ἔξω ὁ Πέτρος ἔκλαυσε πικρῶς.

Et egressus foras flevit amare.

62 And Peter went out, and wept bitterly.

Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ δέροντες,

Et viri, qui tenebant illum, illudebant ei caedentes;

63 And the men that held Jesus mocked him, and smote him.

καὶ περικαλύψαντες αὐτὸν ἔτυπτον αὐτοῦ τὸ πρόσωπον καὶ ἐπηρώτων αὐτὸν λέγοντες· προφήτευσον τίς ἐστιν ὁ παίσας σε;

et velaverunt eum et interrogabant eum dicentes: “Prophetiza: Quis est, qui te percussit?”.

64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.

Et alia multa blasphemantes dicebant in eum.

65 And many other things blasphemously spake they against him.

καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς καὶ γραμματεῖς, καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον ἑαυτῶν λέγοντες· εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν.

Et ut factus est dies, convenerunt seniores plebis et principes sacerdotum et scribae et duxerunt illum in concilium suum

66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

εἶπε δὲ αὐτοῖς· ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε,

dicentes: “Si tu es Christus, dic nobis”. Et ait illis: “Si vobis dixero, non credetis;

67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

ἐὰν δὲ καὶ ἐρωτήσω, οὐ μὴ ἀποκριθῆτέ μοι ἢ ἀπολύσητε·

si autem interrogavero, non respondebitis mihi.

68 And if I also ask you, ye will not answer me, nor let me go.

ἀπὸ τοῦ νῦν ἔσται ὁ υἱὸς τοῦ ἀνθρώπου καθήμενος ἐκ δεξιῶν τῆς δυνάμεως τοῦ Θεοῦ.

Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei”.

69 Hereafter shall the Son of man sit on the right hand of the power of God.

εἶπον δὲ πάντες· σὺ οὖν εἶ ὁ υἱὸς τοῦ Θεοῦ; ὁ δὲ πρὸς αὐτοὺς ἔφη· ὑμεῖς λέγετε ὅτι ἐγώ εἰμι.

Dixerunt autem omnes: “Tu ergo es Filius Dei?”. Qui ait ad illos: “Vos dicitis quia ego sum”.

70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

οἱ δὲ εἶπον· τί ἔτι χρείαν ἔχομεν μαρτυρίας; αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ.

At illi dixerunt: “Quid adhuc desideramus testimonium? Ipsi enim audivimus de ore eius!”.

71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον.

Et surgens omnis multitudo eorum duxerunt illum ad Pi latum.

1 And the whole multitude of them arose, and led him unto Pilate.

ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες· τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι.

Coeperunt autem accusare illum dicentes: “Hunc invenimus subvertentem gentem nostram et prohibentem tributa dare Caesari et dicentem se Christum regem esse”.

2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

ὁ δὲ Πιλᾶτος ἐπηρώτησεν αὐτὸν λέγων· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη· σὺ λέγεις.

Pilatus autem interrogavit eum dicens: “Tu es rex Iudaeorum?”. At ille respondens ait: “Tu dicis”.

3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

ὁ δὲ Πιλᾶτος εἶπε πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους ὅτι οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.

Ait autem Pilatus ad principes sacerdotum et turbas: “Nihil invenio causae in hoc homine”.

4 Then said Pilate to the chief priests and to the people, I find no fault in this man.

οἱ δὲ ἐπίσχυον λέγοντες ὅτι ἀνασείει τὸν λαὸν διδάσκων καθ᾿ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.

At illi invalescebant dicentes: “Commovet populum docens per universam Iudaeam et in cipiens a Galilaea usque huc!”.

5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

Πιλᾶτος δὲ ἀκούσας Γαλιλαίαν ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστι,

Pilatus autem audiens interrogavit si homo Galilaeus esset;

6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.

καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστίν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.

et ut cognovit quod de Herodis potestate esset, remisit eum ad Herodem, qui et ipse Hierosolymis erat illis diebus.

7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν· ἦν γὰρ ἐξ ἱκανοῦ θέλων ἰδεῖν αὐτὸν διὰ τὸ ἀκούειν αὐτὸν πολλὰ περὶ αὐτοῦ, καὶ ἤλπιζέ τι σημεῖον ἰδεῖν ὑπ᾿ αὐτοῦ γινόμενον.

Herodes autem, viso Iesu, gavisus est valde; erat enim cupiens ex multo tempore videre eum, eo quod audiret de illo et sperabat signum aliquod videre ab eo fieri.

8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.

Interrogabat autem illum multis sermonibus; at ipse nihil illi respondebat.

9 Then he questioned with him in many words; but he answered him nothing.

εἱστήκεισαν δὲ οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.

Stabant etiam principes sacerdotum et scribae constanter accusantes eum.

10 And the chief priests and scribes stood and vehemently accused him.

ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ ἐμπαίξας, περιβαλὼν αὐτὸν ἐσθῆτα λαμπρὰν ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.

Sprevit autem illum Herodes cum exercitu suo et illusit indutum veste alba et remisit ad Pilatum.

11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

ἐγένοντο δὲ φίλοι ὅ τε Ἡρῴδης καὶ ὁ Πιλᾶτος ἐν αὐτῇ τῇ ἡμέρᾳ μετ᾿ ἀλλήλων· προϋπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς ἑαυτούς.

Facti sunt autem amici inter se Herodes et Pilatus in ipsa die; nam antea inimici erant ad invicem.

12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

Πιλᾶτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαὸν

Pilatus autem, convocatis principibus sacerdotum et magistratibus et plebe,

13 And Pilate, when he had called together the chief priests and the rulers and the people,

εἶπε πρὸς αὐτούς· προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ᾿ αὐτοῦ.

dixit ad illos: “Obtulistis mihi hunc hominem quasi avertentem populum, et ecce ego coram vobis interrogans nullam causam inveni in homine isto ex his, in quibus eum accusatis,

14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

ἀλλ᾿ οὐδὲ Ἡρῴδης· ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν· καὶ ἰδοὺ οὐδὲν ἄξιον θανάτου ἐστὶ πεπραγμένον αὐτῷ.

sed neque Herodes; remisit enim illum ad nos. Et ecce nihil dignum morte actum est ei.

15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

παιδεύσας οὖν αὐτὸν ἀπολύσω.

Emendatum ergo illum dimittam”.

16 I will therefore chastise him, and release him.

ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα.

(17)

17 (For of necessity he must release one unto them at the feast.)

ἀνέκραξαν δὲ παμπληθεὶ λέγοντες· αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν Βαραββᾶν·

Exclamavit autem universa turba dicens: “Tolle hunc et dimitte nobis Barabbam!”,

18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον βεβλημένος εἰς τὴν φυλακήν.

qui erat propter seditionem quandam factam in civitate et homicidium missus in carcerem.

19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)

πάλιν οὖν ὁ Πιλᾶτος προσεφώνησε, θέλων ἀπολῦσαι τὸν Ἰησοῦν.

Iterum autem Pilatus locutus est ad illos volens dimittere Iesum,

20 Pilate therefore, willing to release Jesus, spake again to them.

οἱ δὲ ἐπεφώνουν λέγοντες· σταύρωσον σταύρωσον αὐτόν.

at illi succlamabant dicentes: “Crucifige, crucifige illum!”.

21 But they cried, saying, Crucify him, crucify him.

ὁ δὲ τρίτον εἶπε πρὸς αὐτούς· τί γὰρ κακὸν ἐποίησεν οὗτος; οὐδὲν ἄξιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω.

Ille autem tertio dixit ad illos: “Quid enim mali fecit iste? Nullam causam mortis invenio in eo; corripiam ergo illum et dimittam”.

22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις αἰτούμενοι αὐτὸν σταυρωθῆναι, καὶ κατίσχυον αἱ φωναὶ αὐτῶν καὶ τῶν ἀρχιερέων.

At illi instabant vocibus magnis postulantes, ut crucifigeretur, et invalescebant voces eorum.

23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

ὁ δὲ Πιλᾶτος ἐπέκρινε γενέσθαι τὸ αἴτημα αὐτῶν,

Et Pilatus adiudicavit fieri petitionem eorum:

24 And Pilate gave sentence that it should be as they required.

ἀπέλυσε δὲ αὐτοῖς τὸν Βαραββᾶν τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς τὴν φυλακήν, ὃν ᾐτοῦντο, τὸν δὲ Ἰησοῦν παρέδωκε τῷ θελήματι αὐτῶν.

dimisit autem eum, qui propter seditionem et homicidium missus fuerat in carcerem, quem petebant; Iesum vero tradidit voluntati eorum.

25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνός τινος Κυρηναίου, ἐρχομένου ἀπ᾿ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὀπίσω τοῦ Ἰησοῦ.

Et cum abducerent eum, apprehenderunt Simonem quendam Cyrenensem venientem de villa et imposuerunt illi crucem portare post Iesum.

26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν, αἳ καὶ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.

Sequebatur autem illum multa turba populi et mulierum, quae plangebant et lamentabant eum.

27 And there followed him a great company of people, and of women, which also bewailed and lamented him.

στραφεὶς δὲ πρὸς αὐτὰς ὁ Ἰησοῦς εἶπε· θυγατέρες Ἱερουσαλήμ, μὴ κλαίετε ἐπ᾿ ἐμέ, πλὴν ἐφ᾿ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν.

Conversus autem ad illas Iesus dixit: “Filiae Ierusalem, nolite flere super me, sed super vos ipsas flete et super filios vestros,

28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσι· μακάριαι αἱ στεῖραι καὶ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἐθήλασαν.

quoniam ecce venient dies, in quibus dicent: “Beatae steriles et ventres, qui non genuerunt, et ubera, quae non lactaverunt!”.

29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

τότε ἄρξονται λέγειν τοῖς ὄρεσι, πέσετε ἐφ᾿ ἡμᾶς, καὶ τοῖς βουνοῖς, καλύψατε ἡμᾶς·

Tunc incipient dicere montibus: “Cadite super nos!”, et collibus: “Operite nos!”,

30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;

quia si in viridi ligno haec faciunt, in arido quid fiet?”.

31 For if they do these things in a green tree, what shall be done in the dry?

ἤγοντο δὲ καὶ ἕτεροι δύο κακοῦργοι σὺν αὐτῷ ἀναιρεθῆναι.

Ducebantur autem et alii duo nequam cum eo, ut interficerentur.

32 And there were also two other, malefactors, led with him to be put to death.

καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν ὃν δὲ ἐξ ἀριστερῶν.

Et postquam venerunt in locum, qui vocatur Calvariae, ibi crucifixerunt eum et latrones, unum a dextris et alterum a sinistris.

33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

ὁ δὲ Ἰησοῦς ἔλεγε· πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασι τί ποιοῦσι. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλλον κλῆρον.

Iesus autem dicebat: “Pater, dimitte illis, non enim sciunt quid faciunt”. Dividentes vero vestimenta eius miserunt sortes.

34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

καὶ εἱστήκει ὁ λαὸς θεωρῶν. ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες σὺν αὐτοῖς λέγοντες· ἄλλους ἔσωσε, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστὸς ὁ τοῦ Θεοῦ ἐκλεκτός.

Et stabat populus exspectans. Et deridebant illum et principes dicentes: “Alios salvos fecit; se salvum faciat, si hic est Christus Dei electus!”.

35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

ἐνέπαιζον δὲ αὐτῷ καὶ οἱ στρατιῶται προσερχόμενοι καὶ ὄξος προσφέροντες αὐτῷ

Illudebant autem ei et milites accedentes, acetum offerentes illi

36 And the soldiers also mocked him, coming to him, and offering him vinegar,

καὶ λέγοντες· εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.

et dicentes: “Si tu es rex Iudaeorum, salvum te fac!”.

37 And saying, If thou be the king of the Jews, save thyself.

ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπ᾿ αὐτῷ γράμμασιν ῾Ελληνικοῖς καὶ Ρωμαϊκοῖς καὶ ῾Εβραϊκοῖς· οὗτός ἐστιν ὁ βασιλεὺς τῶν Ἰουδαίων.

Erat autem et superscriptio super illum: “Hic est rex Iudaeorum”.

38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτὸν λέγων· εἰ σὺ εἶ ὁ Χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.

Unus autem de his, qui pendebant, latronibus blasphemabat eum dicens: “Nonne tu es Christus? Salvum fac temetipsum et nos!”.

39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ λέγων· οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;

Respondens autem alter increpabat illum dicens: “Neque tu times Deum, quod in eadem damnatione es?

40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

καὶ ἡμεῖς μὲν δικαίως· ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξε.

Et nos quidem iuste, nam digna factis recipimus! Hic vero nihil mali gessit”.

41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

καὶ ἔλεγε τῷ Ἰησοῦ· μνήσθητί μου, Κύριε, ὅταν ἔλθῃς ἐν τῇ βασιλείᾳ σου.

Et dicebat: “Iesu, memento mei, cum veneris in regnum tuum”.

42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς· ἀμὴν λέγω σοι, σήμερον μετ᾿ ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ.

Et dixit illi: “Amen dico tibi: Hodie mecum eris in paradiso”.

43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Ἦν δὲ ὡσεὶ ὥρα ἕκτη καὶ σκότος ἐγένετο ἐφ᾿ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης, τοῦ ἡλίου ἐκλείποντος,

Et erat iam fere hora sexta, et tenebrae factae sunt in universa terra usque in horam nonam,

44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

καὶ ἐσχίσθη τὸ καταπέτασμα τοῦ ναοῦ μέσον·

et obscuratus est sol, et velum templi scissum est medium.

45 And the sun was darkened, and the veil of the temple was rent in the midst.

καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπε· πάτερ, εἰς χεῖράς σου παρατίθεμαι τὸ πνεῦμά μου· καὶ ταῦτα εἰπὼν ἐξέπνευσεν.

Et clamans voce magna Iesus ait: “Pater, in manus tuas commendo spiritum meum”; et haec dicens exspiravit.

46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον ἐδόξασε τὸν Θεὸν λέγων· ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.

Videns autem centurio, quod factum fuerat, glorificavit Deum dicens: “Vere hic homo iustus erat!”.

47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, θεωροῦντες τὰ γενόμενα, τύπτοντες ἑαυτῶν τὰ στήθη ὑπέστρεφον.

Et omnis turba eorum, qui simul aderant ad spectaculum istud et videbant, quae fiebant, percutientes pectora sua revertebantur.

48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτοῦ ἀπὸ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθήσασαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.

Stabant autem omnes noti eius a longe et mulieres, quae secutae erant eum a Galilaea, haec videntes.

49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς ὑπάρχων καὶ ἀνὴρ ἀγαθὸς καὶ δίκαιος

Et ecce vir nomine Ioseph, qui erat decurio, vir bonus et iustus

50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν ἀπὸ Ἀριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς προσεδέχετο καὶ αὐτὸς τὴν βασιλείαν τοῦ Θεοῦ,

Chic non consenserat consilio et actibus eorum — ab Arimathaea civitate Iudaeorum, qui exspectabat regnum Dei,

51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ,

hic accessit ad Pilatum et petiit corpus Iesu

52 This man went unto Pilate, and begged the body of Jesus.

καὶ καθελὼν αὐτὸ ἐνετύλιξε σινδόνι καὶ ἔθηκεν αὐτὸ ἐν μνήματι λαξευτῷ, οὗ οὐκ ἦν οὐδεὶς οὐδέπω κείμενος·

et depositum involvit sindone et posuit eum in monumento exciso, in quo nondum quisquam positus fuerat.

53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

καὶ ἡμέρα ἦν παρασκευή, σάββατον ἐπέφωσκε.

Et dies erat Parasceves, et sabbatum illucescebat.

54 And that day was the preparation, and the sabbath drew on.

κατακολουθήσασαι δὲ αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ,

Subsecutae autem mulieres, quae cum ipso venerant de Galilaea, viderunt monumentum et quemadmodum positum erat corpus eius;

55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.

et revertentes paraverunt aromata et unguenta et sabbato quidem siluerunt secundum mandatum.

56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.

Prima autem sabbatorum, valde diluculo venerunt ad monumentum portantes, quae paraverant, aromata.

1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου,

Et invenerunt lapidem revolutum a monumento;

2 And they found the stone rolled away from the sepulchre.

καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.

et ingressae non invenerunt corpus Domini Iesu.

3 And they entered in, and found not the body of the Lord Jesus.

καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις.

Et factum est, dum mente haesitarent de isto, ecce duo viri steterunt secus illas in veste fulgenti.

4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;

Cum timerent autem et declinarent vultum in terram, dixerunt ad illas: “Quid quaeritis viventem cum mortuis?

5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,

Non est hic, sed surrexit. Recordamini qualiter locutus est vobis, cum adhuc in Galilaea esset,

6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.

dicens: “Oportet Filium hominis tradi in manus hominum peccatorum et crucifigi et die tertia resurgere””.

7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

καὶ ἐμνήσθησαν τῶν ρημάτων αὐτοῦ,

Et recordatae sunt verborum eius

8 And they remembered his words,

καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς.

et regressae a monumento nuntiaverunt haec omnia illis Undecim et ceteris omnibus.

9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.

Erat autem Maria Magdalene et Ioanna et Maria Iacobi; et ceterae cum eis dicebant ad apostolos haec.

10 It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ρήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς.

Et visa sunt ante illos sicut deliramentum verba ista, et non credebant illis.

11 And their words seemed to them as idle tales, and they believed them not.

ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.

Petrus autem surgens cucurrit ad monumentum et procumbens videt linteamina sola; et rediit ad sua mirans, quod factum fuerat.

12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἱερουσαλήμ, ᾗ ὄνομα Ἐμμαούς.

Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Ierusalem nomine Emmaus;

13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.

et ipsi loquebantur ad invicem de his omnibus, quae acciderant.

14 And they talked together of all these things which had happened.

καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς·

Et factum est, dum fabularentur et secum quaererent, et ipse Iesus appropinquans ibat cum illis;

15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.

oculi autem illorum tenebantur, ne eum agnoscerent.

16 But their eyes were holden that they should not know him.

εἶπε δὲ πρὸς αὐτούς· τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί;

Et ait ad illos: “Qui sunt hi sermones, quos confertis ad invicem ambulantes?”. Et steterunt tristes.

17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· σὺ μόνος παροικεῖς ἐν Ἱερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;

Et respondens unus, cui nomen Cleopas, dixit ei: “Tu solus peregrinus es in Ierusalem et non cognovisti, quae facta sunt in illa his diebus?”.

18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

καὶ εἶπεν αὐτοῖς· ποῖα; οἱ δὲ εἶπον αὐτῷ· τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ,

Quibus ille dixit: “Quae?”. Et illi dixerunt ei: “De Iesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo;

19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου καὶ ἐσταύρωσαν αὐτόν.

et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis et crucifixerunt eum.

20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.

ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ· ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ᾿ οὗ ταῦτα ἐγένετο.

Nos autem sperabamus, quia ipse esset redempturus Israel; at nunc super haec omnia tertia dies hodie quod haec facta sunt.

21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον,

Sed et mulieres quaedam ex nostris terruerunt nos, quae ante lucem fuerunt ad monumentum

22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν.

et, non invento corpore eius, venerunt dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere.

23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον.

Et abierunt quidam ex nostris ad monumentum et ita invenerunt, sicut mulieres dixerunt, ipsum vero non viderunt”.

24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

καὶ αὐτὸς εἶπε πρὸς αὐτούς· ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·

Et ipse dixit ad eos: “O stulti et tardi corde ad credendum in omnibus, quae locuti sunt Prophetae!

25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;

Nonne haec oportuit pati Christum et intrare in gloriam suam?”.

26 Ought not Christ to have suffered these things, and to enter into his glory?

καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.

Et incipiens a Moyse et omnibus Prophetis interpretabatur illis in omnibus Scripturis, quae de ipso erant.

27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι·

Et appropinquaverunt castello, quo ibant, et ipse se finxit longius ire.

28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

καὶ παρεβιάσαντο αὐτὸν λέγοντες· μεῖνον μεθ᾿ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς.

Et coegerunt illum dicentes: “Mane nobiscum, quoniam advesperascit, et inclinata est iam dies”. Et intravit, ut maneret cum illis.

29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ᾿ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς.

Et factum est, dum recumberet cum illis, accepit panem et benedixit ac fregit et porrigebat illis.

30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾿ αὐτῶν.

Et aperti sunt oculi eorum, et cognoverunt eum; et ipse evanuit ab eis.

31 And their eyes were opened, and they knew him; and he vanished out of their sight.

καὶ εἶπον πρὸς ἀλλήλους· οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς;

Et dixerunt ad invicem: “Nonne cor nostrum ardens erat in nobis, dum loqueretur nobis in via et aperiret nobis Scripturas?”.

32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς Ἱερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς,

Et surgentes eadem hora regressi sunt in Ierusalem et invenerunt congregatos Undecim et eos, qui cum ipsis erant,

33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,

λέγοντας ὅτι ἠγέρθη ὁ Κύριος ὄντως καὶ ὤφθη Σίμωνι.

dicentes: “Surrexit Dominus vere et apparuit Simoni”.

34 Saying, The Lord is risen indeed, and hath appeared to Simon.

καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.

Et ipsi narrabant, quae gesta erant in via, et quomodo cognoverunt eum in fractione panis.

35 And they told what things were done in the way, and how he was known of them in breaking of bread.

Ταῦτα δὲ αὐτῶν λαλούντων αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν.

Dum haec autem loquuntur, ipse stetit in medio eorum et dicit eis: “Pax vobis!”.

36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν.

Conturbati vero et conterriti existimabant se spiritum videre.

37 But they were terrified and affrighted, and supposed that they had seen a spirit.

καὶ εἶπεν αὐτοῖς· τί τεταραγμένοι ἐστέ, καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;

Et dixit eis: “Quid turbati estis, et quare cogitationes ascendunt in corda vestra?

38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα.

Videte manus meas et pedes meos, quia ipse ego sum! Palpate me et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere”.

39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.

Et cum hoc dixisset, ostendit eis manus et pedes.

40 And when he had thus spoken, he shewed them his hands and his feet.

ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς· ἔχετέ τι βρώσιμον ἐνθάδε;

Adhuc autem illis non credentibus prae gaudio et mirantibus, dixit eis: “Habetis hic aliquid, quod manducetur?”.

41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος καὶ ἀπὸ μελισσίου κηρίου,

At illi obtulerunt ei partem piscis assi.

42 And they gave him a piece of a broiled fish, and of an honeycomb.

καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν.

Et sumens, coram eis manducavit.

43 And he took it, and did eat before them.

εἶπε δὲ αὐτοῖς· οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.

Et dixit ad eos: “Haec sunt verba, quae locutus sum ad vos, cum adhuc essem vobiscum, quoniam necesse est impleri omnia, quae scripta sunt in Lege Moysis et Prophetis et Psalmis de me”.

44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς,

Tunc aperuit illis sensum, ut intellegerent Scripturas.

45 Then opened he their understanding, that they might understand the scriptures,

καὶ εἶπεν αὐτοῖς ὅτι οὕτω γέγραπται καὶ οὕτως ἔδει παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,

Et dixit eis: “Sic scriptum est, Christum pati et resurgere a mortuis die tertia,

46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ.

et praedicari in nomine eius paenitentiam in remissionem peccatorum in omnes gentes, incipientibus ab Ierusalem.

47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

ὑμεῖς δέ ἐστε μάρτυρες τούτων.

Vos estis testes horum.

48 And ye are witnesses of these things.

καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾿ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλὴμ ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.

Et ecce ego mitto promissum Patris mei in vos; vos autem sedete in civitate, quoadusque induamini virtutem ex alto”.

49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

ἐξήγαγε δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.

Eduxit autem eos foras usque in Bethaniam et, elevatis manibus suis, benedixit eis.

50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾿ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.

Et factum est, dum benediceret illis, recessit ab eis et ferebatur in caelum.

51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς Ἱερουσαλὴμ μετὰ χαρᾶς μεγάλης,

Et ipsi adoraverunt eum et regressi sunt in Ierusalem cum gaudio magno

52 And they worshipped him, and returned to Jerusalem with great joy:

καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.

et erant semper in templo benedicentes Deum.

53 And were continually in the temple, praising and blessing God. Amen.

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=87febb78-0e1c-11e9-8a71-0050569f23b2

Choose languages

Choose images, etc.

Choose languages

Choose display