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ā	ī	ū	ṛ	ṝ	ḷ
ḹ	’	ṃ	ḥ	ṅ	ñ
ṭ	ḍ	ṇ	ṣ	ś	ź
š	č	ǰ	γ

Note on the transliteration:

The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).

Important:

We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.

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Nāgārjuna: Vigrahavyāvartanīvṛtti

Complete text

atha te pramāṇasiddhyā prameyasiddhiḥ prameyasiddhyā ca |
bhavati pramāṇasiddhir nāsty ubhayasyāpite siddhiḥ ||46||

若量成所量若所量成量
汝若如是者二種俱不成

| ’on te khyod kyis tshad grub pas || gźal bar bya ba ’grub ’gyur la |
| gźal bya grub pas tshad grub na || khyod kyis gñi ga’aṅ ’grub mi ’gyur |

Now, if you think that through the establishment of the pramāṇas are established the prameyas, and that through the establishment of the prameyas are established the pramāṇas, then neither the prameyas nor the pramāṇas are established for you.

atha manyase pramāṇasiddhyā prameyasiddhir bhavati pramāṇāpekṣatvāt prameyasiddhyā ca pramāṇasiddhir bhavati prameyāpekṣatvād iti, evaṃ te saty ubhayasyāpi siddhir na bhavati | kiṃ kāraṇaṃ |

此偈明何義若汝意謂量成所量見待量故所量成量見待所量汝若如是二俱不成何以故偈言

’on te tshad ma grub pas gźal bar bya ba ’grub par ’gyur te | tshad ma la ltos pa’i phyir ro || gźal bar bya ba ’grub pas kyaṅ tshad ma ’grub par ’gyur te | gźal bar bya ba la ltos pa’i phyir ro sñam du sems na | de lta na ni khyod kyis gñi ga yaṅ ’grub par mi ’gyur ro || ci’i phyir źe na |

Now, if you think that through the establishment of the pramāṇas are established the prameyas - because the prameyas require the pramāṇas - and that through the establishment of the prameyas are established the pramāṇas - because the pramāṇas require the prameyas -then neither the prameyas nor the pramāṇas are established. -Why? -

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