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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Nāgārjuna: Vigrahavyāvartanīvṛtti
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
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Click to Expand/Collapse OptionVerse 31-40
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pratiṣedhayase ’tha tvaṃ śūnyatvaṃ tac ca nāsti śūnyatvam |
pratiṣedhaḥ sata iti te nanv eṣa vihīyate vādaḥ ||62|| 
汝為何所遮 汝所遮則空
法空而有遮 如是汝諍失 
| stoṅ ñid gaṅ la khyod ’gog pa’i || stoṅ ñid de yaṅ med yin na |
| ’o na yod la ’gog yin źes || smras pa de ñams ma yin nam | 
Now, if’ you negate voidness, and if that voidness does not exist, then your position that negation is of an existent is abandoned. 
atha pratiṣedhayasi tvaṃ sarvabhāvānāṃ niḥsvabhāvatvaṃ śūnyatvaṃ nāsti tac ca śūnyatvaṃ, yā tar hi te pratijña sataḥ pratiṣedho bhavati nāsata iti sā hīnā | 
此偈明何義 若一切法遮有自體 若無自體彼得言空彼空亦空 是故汝言有物得遮無物不遮 義不相應 
ci ste khyod dṅos po thams cad kyi raṅ bźin med pa ñid de | stoṅ pa ñid ’gog par byed la stoṅ pa de yaṅ med pa yin na | ’o na yod pa la ’gog par byed kyi med pa la ni ma yin no źes khyod kyis dam bcas pa gaṅ yin pa de ñams pa yin no || 
Now, if you negate the being-devoid-of-an-intrinsic-nature of all things, i.e. their voidness, and if that voidness does not exist, then your proposition that negation is of an existent and not of a non-existent, is abandoned’. 
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