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ā	ī	ū	ṛ	ṝ	ḷ
ḹ	’	ṃ	ḥ	ṅ	ñ
ṭ	ḍ	ṇ	ṣ	ś	ź
š	č	ǰ	γ

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[8. Viśuddhiparivarta]

佛母寶德藏般若伽陀
清淨品第八(此品攝第九歎品)
遠行地攝方便波羅蜜伽陀

Chapter VIII The Meaning of Purity

rūpasya śuddhi phalaśuddhita veditavyā phalarūpaśuddhita sarvajñataśuddhim āhuḥ |
sarvajñatāya phalaśuddhita rūpaśuddhī ākāśadhātusamatāya abhinnachinnāḥ || 8,1 ||

色清淨故果清淨果色二同一切智
若一切智清淨時如虛空界不斷壞

gzugs kyi dag pa ’bras bu dag par rig par bya || ’bras bu gzugs dag thams cad mkhyen nyid dag par ’gyur ||
thams (4) cad mkhyen nyid ’bras bu dag dang gzugs dag pa || nam mkha’i khams dang mtshungs te dbyer med gcad du med ||

The purity of form should be known from the purity of the fruit.
From the purity of form and fruit is the purity of all-knowledge.
The purity of all-knowledge and of the fruit, and the purity of form:
As with the sameness of the space-element, they are not broken nor cut apart.

traidhātukaṃ samatikrānta na bodhisattvā kleśāpanīta upapatti nidarśayanti |
jaravyādhimṛtyuvigatāś cyuti darśayanti prajñāya pāramita yatra caranti dhīrāḥ || 8,2 ||

菩薩出過於三界斷盡煩惱而現生
無老病死現滅度斯即是行般若行

skabs gsum pa gzhi thams cad shes pa bstan || dpa’ bo gar spyod shes rab pha rol phyin pa yis ||
khams gsum yang dag ’das la rnam par grol ba’ang (5) min || nyon mongs bsal bar gyur kyang skye ba ston par byed ||
rga dang na dang ’chi ba med kyang ’chi ’pho ston ||

Having transcended what belongs to the triple world, the Bodhisattvas,
[Although their] defilements [are] removed, exhibit [their] rebirth;
[Although] freed from decay, illness and death, they exhibit decease, -
This is the perfection of wisdom in which course the constantly wise.

nāmeva rūpi jagatī ayu paṅkasaktā saṃsāracakri bhramate ’nilacakratulye |
jānitva bhrāntu jagatī mṛgavāgureva ākāśa pakṣisadṛśā vicaranti prajñāḥ || 8,3 ||

世間欲色之淤泥愚人處中如風旋
亦如鹿在屋中轉智者如禽飛虛空

’gro ba ’di dag ming dang gzugs kyi ’dam la chags || rlung gi ’khor lo lta bu’i ’khor ba’i ’khor lor ’khyam ||
’gro ba ’khrul pa ri dgas rgyar chud ’drar shes (6) nas || shes rab ldan pa mkha’ la bya bzhin rnam par rgyu ||

This world is attached to the mud of name-and-form.
The wheel of birth-and-death revolves, similar to a wind-wheel.
Having cognized the revolving world as like a snare for wild beasts The wise roam about similar to the birds in space.

rūpasmi yo na carate pariśuddhacārī vijñāna saṃjña api vedana cetanāyām |
evaṃ carantu parivarjayi sarvasaṅgāṃ saṅgād vimucya carate sugatāna prajñām || 8,4 ||

若不著色無受想亦無行識乃清淨
如是離諸煩惱垢解脫名佛大智行

spyod pa yongs dag gang zhig gzugs la mi spyod cing || rnam shes ’du shes tshor ba sems par mi spyod na ||
de ltar spyod pa chags pa thams cad yongs spong zhing || chags las rnam grol bde gshegs rnams (7) kyi shes rab spyod ||

He who, coursing perfectly pure, does not course in form,
Nor in consciousness, perception, feeling or will;
Thus coursing he shuns all attachments.
Freed from attachments he courses in the wisdom of the Sugatas.

bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ viśuddhiparivarto nāmāṣṭamaḥ ||

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