Bibliotheca Polyglotta

[28. Avakīrṇakusumaparivarta]

佛母寶德藏般若伽陀
散華品第二十八

Chapter XXVIII Who Trains in Perfect Wisdom Trains in Buddhahood

yāvanti śikṣa paridīpita nāyakena sarveṣa śikṣa ayu agru niruttarā ca |
yaḥ sarvaśikṣavidu icchati pāra gantum imu prajñapāramita śikṣati buddhaśikṣām || 28,1 ||

如來說戒波羅蜜一切戒中為第一
智者欲奉一切戒當學佛戒波羅蜜

bslab pa ’di ni ’dren pas bslab pa yongs brjod na || bslab pa ji snyed kun gyi mchog dang gong na med || (5)
mkhas pa gang zhig bslab kun pha rol ’gro ’dod pas || sangs rgyas bslab pa shes rab pha rol phyin ’dir slobs ||

Of all the trainings which have been revealed by the Leader,
This teaching is the best and unsurpassed.
One who, wise in all trainings, wishes to go Beyond,
He should train in this perfection of wisdom, in the Buddha-training.

agraṃ nidhāna ayu uttamadharmakośa buddhāna gotrajananaṃ sukhasaukhyagañjo |
atikrāntanāgata daśaddiśi lokanāthā itu te prasūta na ca kṣīyati dharmadhātuḥ || 28,2 ||

今此法藏諸佛母為最第一快樂所
過現未來十方佛生此法界而無盡

’di ni chos gter mchog dang chos mdzod dam pa yin || sangs rgyas rigs yin ’gro ba’i bde dang skyid pa’i mdzod ||
’das dang ma byon phyogs (6) bcu’i ’jig rten mgon po rnams || de dag ’di las ’khrungs kyang chos dbyings zad mi shes ||

Inexhaustibility of Perfect Wisdom
This is the best receptacle, the storehouse of the supreme Dharma,
The treasury of happiness and ease of those people who belong to the clan of the Buddhas.
The past and future world saviours, [and those who are at present] in the ten directions,
They have come forth from this, and yet the Dharma-element does not get exhausted.

yāvanti vṛkṣa phalapuṣpavanaspatī yā sarve ca medinisamudgata prādubhūtāḥ |
na ca medinī kṣayamupaiti na cāpi vṛddhiṃ na ca khidyatī na parihāyati nirvikalpā || 28,3 ||

一切樹林華菓等皆從大地而生長
大地不厭亦不著不減不增復不倦

shing dang ’bras bu me tog nags tshal ji snyed pa || de dag thams cad sa las yang dag ’byung zhing ’thon ||
’on kyang sa la zad pa med cing ’phel ba med || yongs su mi nyams (7) rnam par mi rtog skyo ba med ||

As many trees, fruits, flowers and forest trees as there are,
They all have come out of the earth and originate in it.
And yet the earth does not undergo exhaustion, or growth,
It does not get tired, does not dwindle away, making no discrimination.

yāvanta buddhasama śrāvakapratyayāś ca marutaś ca sarvajagatī sukhasaukhyadharmāḥ |
sarve ti prajñavarapāramitāprasūtā na ca kṣīyate na ca vivardhati jātu prajñā || 28,4 ||

佛及聲聞緣覺等天及世間安隱法
皆從般若之所生般若無增亦無減

sangs rgyas sras dang nyan thos rang rgyal lha rnams dang || ’gro ba kun gyi bde skyid chos rnams ji snyed pa ||
de kun shes rab pha rol phyin pa mchog las byung || shes rab rnams kyang zad pa med cing ’phel ba med ||

The Buddha’s offspring, the Disciples and Pratyekabuddhas,
The gods, and the dharmas which lead to the ease and happiness of all the world, - as many as there are,
They all have issued from wisdom, the foremost perfection,
And yet wisdom does not ever get exhausted, nor does it increase.

yāvanta sattva mṛdumadhyamutkṛṣṭa loke sarve avidyaprabhavā sugatena uktāḥ |
sāmagripratyayu pravartati duḥkhayantro na ca yantra kṣīyati avidya na cāpi vṛddhiḥ || 28,5 ||

世間上中下眾生一切皆從無明生
因緣和合轉苦身無明無增亦無減

sems can tha (16b1) ma ’bring dang mchog gyur ji snyed pa || de kun ma rig las byung bde bar gshegs pas gsungs ||
rkyen rnams tshogs nas sdug bsngal ’khrul ’khor rab tu ’byung || ma rig ’khrul ’khor de ni zad med ’phel ba med ||

As many beings as there are in the low, middle and high [regions of the] world,
They have all, so has the Sugata said, been brought about by ignorance.
The machinery of ill is kept going by the full complement of the conditions,
And yet the machinery of ignorance does not get exhausted, nor does it grow.

yāvanti jñāna nayadvāra uyāyamūlāḥ sarve ti prajñavarapāramitāprasūtāḥ |
sāmagripratyaya pravartati jñānayantro na ca prajñapāramita vardhati hīyate vā || 28,6 ||

乃至方便諸法門皆從般若所生出
彼方便法隨緣轉般若無增亦無減

ye shes tshul sgo thabs dang rtsa ba ji snyed pa || (2) de kun shes rab pha rol phyin pa mchog las byung ||
rkyen rnams tshogs nas las kyi ’khrul ’khor rab tu ’byung || shes rab pha rol phyin la zad med ’phel ba med ||

As many roots of skilful devices as there are, or doors and methods of cognition,
They all have issued from wisdom, the foremost perfection.
The machinery of cognition is kept going by the full complement of conditions,
And yet the perfection of wisdom does not increase or become diminished.

yo tu pratītyasamutpādu anudbhavāye imu prajña akṣayata budhyati bodhisattvo |
so sūrya abhrapaṭale yatha muktaraśmī vidhamitvavidyapaṭalaṃ bhavate svayaṃbhūḥ || 28,7 ||

菩薩了知十二緣乃至般若無增減
如日雲中放光明破無明障證菩提

byang chub sems dpa’ gang zhig rten cing ’brel ’byung la || skye med zad pa med par shes rab ’di (3) shes te ||
nyi ma sprin med ’od zer ’phro bas mun bsal ltar || ma rig thibs po bcom nas rang byung thob par ’gyur ||

Conditioned Coproduction
But the Bodhisattva who understands conditioned coproduction as non-production
And this wisdom as non-extinction:
As the rays of the sun freed from the covering of the clouds,
So he has dispelled the covering of ignorance, and become one Self-Existent.

bhagavatyāṃ ratnaguṇasaṃcayagāthāyām avakīrṇakusumaparivarto nāmāṣṭāviṃśatimaḥ ||

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