Bibliotheca Polyglotta

[30. Sadāpraruditaparivarta]

佛母寶德藏般若伽陀
常歡喜品第三十

Chapter XXX The Perfection of Vigour (Continued)

yo bodhisattva cirasaṃsaraṇābhiprāyo sattvārtha kṣetrapariśodhanayuktayogī |
na ca khedabuddhi aṇumātra upādiyāti so vīryapāramitayukta atandritaś ca || 30,1 ||

菩薩愛樂為眾生修治佛剎清淨行
恒行精進波羅蜜無如微塵心退倦

byang chub sems dpa’ gang zhig yun ring ’khor ’dod cing || sems can don dang zhing sbyong brtson pa’i rnal ’byor pa ||
skyo ba’i blo ni rdul tsam skye bar mi ’gyur na || de ni brtson (2) ’grus pha rol phyin ldan g.yel ba med ||

The Bodhisattva who intends to wander about in birth-and-death for [a] long [time],
A Yogin devoted to the purification of the [Buddha-] field for the welfare of beings,
And who does not produce the least thought of fatigue,
He is endowed with the perfection of vigour, and undaunted.

saci kalpakoṭi gaṇaye vidu bodhisattvo cirasaṃjña bodhi samudāniya tena duḥkhe |
ciraduḥkha bheṣyati samācaramāṇu dharmaṃ tatu vīryapāramitahīna kusīdarūpo || 30,2 ||

大智菩薩俱胝劫久修苦行為菩提
不離精進波羅蜜無懈怠心終得證

byang chub sems dpa’ mi mkhas bskal pa bye ba bgrang || gal te ring bar ’du shes sdug bsngal byang chub sgrub ||
yang dag chos sgrub byed tshe yun ring sdug bsngal ’gyur || des ni brtson ’grus pha rol phyin nyams (3) le lo can ||

If the unwise Bodhisattva counts the kotis of aeons,
And has the notion that it is long until the full attainment of enlightenment, he is bound to suffer,
And for a long time he will be suffering while moving unto Dharma.
Therefore he is inferior in the perfection of vigour, and essentially indolent.

prathamaṃ upādu varabodhayi cittupādo so vā anuttaraśivām anuprāpuṇeyā |
rātriṃdivaikamanasā tam adhiṣṭhiheyā ārambhavīrya vidu paṇḍitu veditavyo || 30,3 ||

從初發心為菩提乃至得獲寂靜證
恒於晝夜行精進大智菩薩應如是

byang chub mchog tu sems bskyed dang po nas bzung ste || byang chub bla na med pa thob par ’gyur gyi bar ||
nyin mtshan gcig tsam du ni yid la sems byed na || mkhas pa gsal bas brtson ’grus brtsams par rig par bya ||

Beginning with the production of the first thought of the foremost enlightenment,
Until in the end he reaches the unsurpassed Bliss,
If night and day he would persevere single-mindedly,
The wise and learned should be known as one who has put forth vigour.

saci kaścid eva vadayeya sumeruśailaṃ bhinditva paśca adhigamyasi agrabodhim |
saci khedabuddhi kurute ca pramāṇabuddhiṃ kausīdyaprāpta bhavate tada bodhisattvo || 30,4 ||

有言能破於須彌方證無上菩提果
聞已懈怠而退心是彼菩薩之過失

gal te ’ga’ (4) zhig ’di skad ri rab ri bshig pa’i || rjes la byang chub mchog thob ’gyur zhes smra ba las ||
ci ste skyo ba’i blo skyed tshad kyang sems byed na || de tshe byang chub sems dpa’ le lor gyur pa yin ||

If someone would say, ‘On condition that you have shattered Mount Sumeru,
You will be one who will attain to the foremost enlightenment,’
And if he [then] effects a thought of fatigue or limitation [to his efforts],
Then that Bodhisattva is affected by indolence.

atha tasyupadyati matī kimutālpamātraṃ kṣaṇamātra bhasma nayatī vilayaṃ sumerum |
ārambhavīrya bhavate vidu bodhisattvo nacireṇa bodhivara lapsyati nāyakānām || 30,5 ||

大智菩薩聞是言謂須彌盧甚微小
於一念間可破壞亦不住證佛菩提

ji ste de ni ’di tsam tshod lta ci dka’ zhes || skad cig tsam la ri (5) rab thal par rlag sems bskyed ||
byang chub sems dpa’ mkhas pa brtson ’grus brtsams pa ste || ring por mi thogs ’dren pa’i byang chub mchog thob ’gyur ||

But when there arises to him the mindful thought, ‘That is nothing difficult.
In a mere moment Sumeru [will] break up into dust,’
Then the wise Bodhisattva becomes one who puts forth vigour.
Before long he will attain the foremost enlightenment of the Leaders.

saci kāyacittavacasā ca parākrameyyā paripācayitva jagatī kariṣyāmi artham |
kausīdyaprāpta bhavatī sthitu ātmasaṃjñaiḥ nairātmabhāvanavidūri nabhaṃ va bhūmeḥ || 30,6 ||

於身心語行精進度脫世間作大利
或著我相起懈怠而不能證佛菩提

’gro ba yongs su smin par byas nas don bya zhes || gal te lus dang ngag dang yid kyis brtson (6) byed na ||
bdag tu ’du shes gnas pas le lor gyur pa ste || thams cad mkhyen pa nyid las ring ’gyur gnam sa bzhin ||

If he would exert himself with body, thought and speech, [thinking]
‘Having matured [it] I will work the weal of the world,’
Then, established in the notion of a self, he is affected by indolence.
He is as far distant from the meditational development of not-self as the sky is from the ground.

yasmin na kāyu na pi citta na sattvasaṃjñā saṃjñāvivarti sthitu advayadharmacārī |
ayu vīryapāramita ukta hitaṃkareṇa ākāṅkṣamāṇu śivam acyutam agrabodhim || 30,7 ||

無身心相無眾生離諸相住不二法
為求無上佛菩提是行精進波羅蜜

gang tshe lus dang sems dang sems can ’du shes med || ’du shes rnam par log nas gnyis su med chos spyod ||
’di ni byang (7) chub zhi ba mi nyams mchog ’dod pa’i || brtson ’grus pha rol phyen ces phan pa mdzad pas gsungs ||

When one has no notion of either body, or thought, or a being,
Standing rid of perception, coursing in the non-dual Dharma,
That has been called by Him who bestows benefits the perfection of vigour
Of those who desire the blissful, imperishable, foremost enlightenment.

paruṣaṃ śruṇitva vacanaṃ parato duruktaṃ paritoṣayāti susukhaṃ vidu bodhisattvo |
ko bhāṣate ka śṛṇute kutu kasya kena so yukta kṣāntivarapāramitāya vijño || 30,8 ||

大智菩薩行利樂令人聞言悉歡喜
說法無說無聽人名最上忍波羅蜜

gal te gzhan las ngan brjod tshig rtsub thos gyur na || bdag bde yin zhes byang chung sems dpa’ mkhas pa dga’ ||
su smra sus thos gang gis gang (18a1) zhig gang gi phyir || bzod pa’i pha rol phyin mchog ldan pa mdzangs pa yin ||

The Perfection of Patience
When he hears someone else speaking to him harshly and offensively
The wise Bodhisattva remains quite at ease and contented.
[He thinks: I ‘Who speaks? Who hears? How, to whom, by whom?’
The discerning is [then] devoted to the foremost perfection of patience.

so bodhisattva kṣamate guṇadharmayukto yaś caiva ratnabharitaṃ trisahasra dadyāt |
buddhāna lokavidunārhatapratyayānāṃ kalapuṇya so na bhavate iha dānaskandhe || 30,9 ||

譬如寶滿三千界施佛緣覺及羅漢
不如知法忍功德百千萬分不及一

byang chub sems dpa’ gang zhig bzod pa’i legs chos ldan || gang zhig stong gsum rin chen bkang ste ’jig rten mkhyen ||
sangs rgyas rnams dang dgra bcom rang rgyal phul (2) byas pa’i || sbyin pa’i phung pos de la bsod nams char mi phod ||

If a Bodhisattva, devoted to the precious Dharma, remains patient, -
And if someone else would give the trichiliocosm filled with precious things
To the Buddhas,
Knowers of the world, and to the Arhats and Pratyekabuddhas, -
Infinitesimal only will be [by comparison] the merit from that heap of gifts.

kṣāntīsthitasya pariśudhyati ātmabhāvo dvātriṃśalakṣaṇaprabhāva anantapāro |
[sattvāna śūnyavaradharma niśāmayātī priyu bhoti sarvajagatī kṣamamāṇu vijño || 30,10 ||

持忍菩薩得清淨三十二相到彼岸
一切眾生悉愛樂聞法信受而調伏

bzod la gnas pa’i lus ni yongs su dag ’gyur te || sum cu rtsa gnyis mtshan dang mthu stobs pha mtha’ yas ||
sems can rnams la chos rab stong pa sgrogs par byed || ’di ni bzod ldan de la (3) ’gro ba dga’ ’gyur mkhas ||

The personality of one who is established in patience is completely purified,
Exalted by the thirty-two marks, [it becomes] boundless.
He preaches the best empty Dharma to beings.
Dear to the entire world do the patient and discerning become.

saci kaści candanapuṭaṃ grahiyāna sattvo abhyokireya gurupremata bodhisattvam |
dvitīyo ’pi] agni sakale śirasi kṣipeyā ubhayatra tulyu manu tena upāditavyo || 30,11 ||

或有眾生以栴檀塗菩薩身為供養
或有持火遍燒然行平等心無瞋喜

gal te sems can la las tsan dan phur ma blangs || rab gus byang chub sems dpa’ la ni nyug byed la ||
gzhan zhig me mdag mgo la ’thor byed gnyi ga la || de yis mnyam zhing snyoms pa’i yid ni bskyed par bya ||

If someone had taken a basket containing sandalwood power,
And, with respect and affection, strewed it over the Bodhisattva;
And if a second one were to throw live coals over his head, -
He should produce a mind equal to both of them.

evaṃ kṣamitva vidu paṇḍitu bodhisattvo taṃ cittupādu pariṇāmayi agrabodhau |
yāvanti kṣānti rahapratyayasattvadhātoḥ abhibhoti sarvajagatī kṣamamāṇu śūraḥ || 30,12 ||

大智菩薩持是忍或為緣覺及聲聞
乃至世間諸眾生悉皆迴向佛菩提

byang chub sems (4) dpa’ mkhas pas de ltar bzod byas nas || sems bskyed de ni byang chub mchog tu yongs bsngos na ||
dpa’ bo ’jig rten kun la bzod pas dgra bcom dang || rang rgyal sems can khams mang ji snyed zil gyis gnon ||

Having thus been patient, the wise and learned Bodhisattva
Dedicates that production of thought to the foremost enlightenment.
The hero who remains patient in all the worlds, surpasses
Whatever Arhats and Pratyekabuddhas there may be in the world of beings.

kṣamamāṇu eva puna citta upāditavyo narakeṣu tiryayamaloki aneka duḥkhā |
anubhūya kāmaguṇahetu akāmakārā kasmā hu adya na kṣameya nidāna bodhau || 30,13 ||

譬如世間貪五欲甘忍三塗無邊苦
菩薩為求佛菩提今何不勤持忍辱

bzod byed ’di snyam du yang sems ni bskyed (5) bya ste || sems dmyal dud ’gro gshin rje’i ’jig rten sdug bsngal mang ||
’dod pa’i yon tan rgyu yis dbang med gnod myong na || byang chub ched du ci phyir da bzod mi bya snyam ||

Again, one who is patient should produce a thought [thus]
‘In the hells, in the world of animals and in the Yama world there are many ills.
With the sense-pleasures as cause one must experience much that causes displeasure.
Better, for the sake of enlightenment, to be patient today!’

kaśadaṇḍaśastravadhabandhanatāḍanāśca śirachedakarṇacaraṇākaranāsachedāḥ |
yāvanti duḥkha jagatī ahu tatsahāmi kṣāntīya pāramita tiṣṭhati bodhisattvo || 30,14 ||

割截首足劓耳鼻禁縛捶拷諸楚毒
‘如是苦惱悉能忍是住忍辱波羅蜜

lcag dbyig matsona dang gsad dang bcing dang brdeg pa dang || mgo gcod pa dang rna ba rkang (6) lag sna gcod dang ||
’jig rten sdug bsngal ji snyed bdag gis bzod snyam pa || byang chub sems dpa’ bzod pa’i pha rol phyin la gnas ||

‘Whip, stick, sword, murder, imprisonment, and blows,
Decapitation, and amputation of ears, hands and feet, and of nose,
As many ills as there are in the world, [all] that I [will] endure,’[When he thinks thus, then] the Bodhisattva stands in the perfection of patience.

bhagavatyāṃ ratnaguṇasaṃcayagāthāyāṃ sadāpraruditaparivarto nāma triṃśatimaḥ ||

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