Bibliotheca Polyglotta

evaṃ mayā śrutam ekasmiṃ samaye bhagavāṃn rrājagṛhe viharati sma · gṛddhakūṭe parvate mahatā bhikṣusaṃghena sārdhaṃm aṣṭābhir bhikṣusahasraiḥ ṣoḍaśabhiś ca bodhisatvasahasraiḥ nānābuddhakṣetrasaṃnipatitair ekajātiprrabaddhair yad utānutarasyāṃ samyaksaṃbodhau · tatra bhagavān āyuṣmantaṃ mahākāśyapam āmaṃtrayati sma ·

佛在舍衛國祇洹阿難邠坻阿藍時。與摩訶比丘僧千二百五十人。菩薩萬二千人。

聞如是。一時佛遊王舍城耆闍崛山中。與大比丘眾八千人俱。菩薩萬六千人。從諸佛國而來集此。悉志無上正真之道。

如是我聞。一時佛在王舍城耆闍崛山中。與大比丘眾八千人俱。菩薩摩訶薩萬六千人。皆是阿惟越致。從諸佛土而來集會。悉皆一生當成無上正真大道。

如是我聞。一時佛在王舍城鷲峯山中。與大比丘眾八千人俱。菩薩一萬六千。及一生獲得無上正等正覺。種種佛剎皆來集會。

’di skad bdag gis thos pa dus gcig na | bcom ldan ’das rgyal po’i khab ni bya rgod kyi phung po’i ri la | dge slong brgyad stong gi dge slong gi dge ’dun chen po dang | byang chub sems dpa’ sangs rgyas kyi zhing sna tshogs nas | ’dus pa khri drug stong thams cad kyang ’di lta ste | bla na med pa yang dag par rdzogs pa’i byang chub tu skye ba gcig gis thogs pa sha stag dang thab cig tu bzhugs te | de’i tshe na tshe dang ldan pa ’od srung chen po ’khor de nyid du ’dus par gyur nas ’dug go | de nas bcom ldan ’das kyis tshe dang ldan pa ’od srung chen po la bka’ stsal pa |

catvāra ime kāśyapa dharmā bodhisatvasya prrajñāpārihāṇāya saṃvartante · katame catvāraḥ yad uta agauravau bhavati dharme ca dharmabhāṇake ca · dharmamātsaraś ca bhavaṃti · dharmācāryamuṣṭiñ ca karoti dharmakāmānāñ ca pudgalānāṃ dharmāntarāyaṃ karoti · vicchandayati vikṣipati · na deśayati · prraticchādayati · ābhimānikaś ca bhavaty ātmotkarṣī parapaṃsakaḥ ime kāśyapa catvāro dharmā bodhisatvasya prrajñāpārihāṇāya saṃvartate · tatredam ucyate ·· agauravo bhavati ca dharmabhāṇake dharmeṣu mātsaryarato ca bhoti ·
ācāryamuṣṭiṃ cchā karoti dharme dharmārthikānā ca karauti vighnam*
vicchadayanto vividhaṃ kṣipantau dharmaṃ na deśayati jinapraśastān*
so ātmotkarṣaṇi nittyayuko parapaṃsane cābhirataḥ kusīdau ·
caturo ime dharmā jinena prroktā prajñāprrahāṇāya jinorasānām*
etāṃ hi catvāri jahitva dharmāś caturau parāṃ dharmajinokta bhāvayet* ··

爾時佛語摩訶迦葉比丘言。菩薩有四事法智慧為減。何等為四事。一者不敬經不敬師。二者人有欲聞經者中斷之。三者人有求深經者愛惜不肯與。四者自貢高輕侮他人。是為四。

爾時世尊告尊者大迦葉曰。菩薩有四法。失般若波羅蜜云何為四。一者不尊法不敬法師。二者為法師者慳惜悋法。三者欲得法者為法作礙。呵責輕易不為說法。四者憎慢貢高自大譽毀他。是謂迦葉。菩薩有四法失般若波羅蜜。

菩薩有四法退失智慧。何謂為四。不尊重法不敬法師。所受深法祕不說盡。有樂法者為作留難。說諸因緣沮壞其心。憍慢自高卑下他人。迦葉。是為菩薩四法退失智慧。

爾時尊者大迦葉波。在大眾中安詳而坐。爾時世尊。告迦葉言。有四種法。破壞菩薩智慧。迦葉白言。四種法者。其義云何。四種法者。一者於佛教法而生輕慢。二者於法師處憎嫉法師。三者隱藏正法令不見聞。四者他欲樂法數數障礙。瞋恚斷善覆蓋不說。誑賺他人唯自求利。迦葉。如是四種。是名壞滅菩薩智慧。我今於此。重說頌曰。
若人慢佛法憎嫉法師處
樂法作隱藏求法而障礙
瞋怒斷善根覆法不為說
愛樂誑賺他恒行自求利
我說此四法斷滅菩薩慧
四法如是故汝等應當知

’od srung chos bzhi po ’di dag ni byang chub sems dpa’i shes rab yongs su nyams par ’gyur ba ste | bzhi gang zhe na | ’di lta ste | chos dang chos smra ba la mi gus pa yin | chos la ser sna byed cing chos la slob dpon gyi dpe ma khyud byed pa yin | chos ’dod pa’i gang zag rnams la chos kyi bar chad byed cing ’dun pa zlog par byed | rnam par ’khrug par byed de | mi ston cing rab tu ’chab pa yin | mngon pa’i nga rgyal gyis bdag la bstod cing gzhan la smod pa yin te || ’od srung chos bzhi po de dag ni byang chub sems dpa’i shes rab yongs su nyams par ’gyur ba’o || de la ’di skad ces bya ste
| chos smra ba la gus pa med pa yin || chos la ser sna byed par gyur pa dang |
| chos la slob dpon dpe mkhyud byed pa yin || chos ’dod rnams la bgegs ni byed gyur cing |
| ’dun pa zlog la de bzhin rnam ’khrug byed || rgyal bas bsngags pa’i chos ni yong mi ston |
| le lo can de bdag bstod rtag tu brtson || gzhan la smod par byed la mngon par dga’ |
| chos bzhi ’di dag rgyal ba’i sras rnams kyi || shes rab nyams par ’gyur bar rgyal bas gsungs |
| chos bzhi ’di dag rab tu spang byas la || rgyal bas gsungs pa’i chos bzhi gzhan bsgom mo ||

catvāra ime kāśyapa dharmā bodhisatvasya mahāprajñatāyaiḥ saṃvartaṃte · katame catvāraḥ yad uta sagauravo bhavati dharme ca dharmabhāṇake ca · yathāśrutāṃś ca dharmān yathāparyāptān parebhyo vistareṇa saṃprrakāśayati · nirāmiṣeṇa cittenāpratikāṃkṣayati + +.. lābhasatkāraślokaṃ bāhuśrutyena ca prrajñāgamaṃ viditvā · ādiptaśiraścailopamaḥ śrutaṃ paryeṣate śrutāś ca dharmān dhārayati · prratipattisāraś ca bhavati na vyāhārapadavākyaparamaḥi me kāśyapa catvāro dharmāḥ bodhisatvasya mahāprajñatāyaiḥ saṃvartaṃte idam uvāca bhagavāṃs tatredam {idam} ucyate ··
sagoravau bhavati ca dharmabhāṇake yathāśrutān dharma pareṣu bhāṣate ·
nirāmiśaś cāpratikāṃkṣamāṇo na lābhasatkāraśiloka + + .y. taḥ
śrutena prajñāgama so viditvā ādiptaśīṣaḥ śrutam eṣate sadā ·
yathāśrutān dhārayati ca dharmān dhāritva dharmā pratipattiyā sthitaḥ
pratipattisāro ca sa bhoti paṇḍito na vākpa + + + ta paro ca bhauti :
catvārimā dharma bhajaṃta paṇḍitāḥ prajñām anāpnoti jinapraśastā :

菩薩復有四事法智慧為增。何等為四。一者恭敬經尊師。二者人有來聽經者不中斷。三者人有欲得深經者不愛藏。四者具足為人說經。不從人有所徼冀。常自精進常隨法行不嘩說。是為四。

復次迦葉。菩薩有四法。得般若波羅蜜。云何四。一者尊法敬重法師。二者隨受聞法廣為他說。心無愛著亦無所求。為般若波羅蜜故。捨一切財物。求多學問如救頭然。三者聞已受持。四者行法不著言說。是謂迦葉。菩薩有四法得般若波羅蜜。

復次迦葉。菩薩有四法得大智慧。何謂為四。常尊重法恭敬法師。隨所聞法以清淨心廣為人說。不求一切名聞利養。知從多聞生於智慧。勤求不懈如救頭然。聞經誦持樂如說行不隨言說。迦葉。是為菩薩四法得大智慧。

佛告迦葉波。有四最上法觀。增長菩薩大智。迦葉白言。是義云何。此四法者。一者於佛教法深生尊重。二者於法師處勿生輕慢。三者如聞得法為他解說。起正直心不求一切利養。四者稱讚多聞增長智慧。一向正心如聞受持。行真實行而不妄語。迦葉。此四種法。增長菩薩大智慧故。我今於此。重說頌曰。
尊重於佛法及彼法師處
如聞為他說不求於利養
亦不要稱揚一向而求聞
多聞生智慧如聞受持法
持已依法行稱法真實故
是彼法師行口意無虛妄
四法可為師得佛大智慧

’od srung chos bzhi po ’di dag ni byang chub sems dpa’i shes rab chen por ’gyur ba ste | bzhi gang zhe na | ’di lta ste | chos dang chos smra ba la gus pa dang bcas pa yin | zang zig med pa’i sems kyis rnyed pa dang bkur sti dang | tshigs su bcad pa la mi re bar ji ltar thos pa dang | ji ltar khong du chud pa’i chos rnams gzhan dag la rgya cher yang dag par rab tu ston par byed pa yin | mang du thos pa las shes rab ’byung bar rig nas mgo’am gos la me ’bar ba bzhin du thos pa yongs su tshol zhing ji ltar thos pa’i chos rnams ’dzin par byed pa yin | nan tan snying por byed kyi smra ba dang brjod pa’i tshig lhur len pa ma yin pa ste | ’od srung chos bzhi po ’di dag ni byang chub sems dpa’i shes rab chen por ’gyur ba’o || de la ’di skad ces bya ste
| chos smra ba la gus dang bcas pa yin || zang zing med cing rnyed dang bkur sti la |
| re ba med cing tshig bcad mi sems par || ji ltar thos pa’i chos rnams gzhan la ston |
| thos la shes rab ’byung bar des rig nas || mgo la ’bar bzhin rtag tu thos pa tshol |
| de ni ji ltar thos pa’i chos rnams ’dzin || chos bzung nas ni nan tan bya phyir gnas |
| mkhas de nan tan snying por byed pa yin || tshig lhur mi len smra ba lhur mi len |
mkhas pas chos bzhi ’di dag bsten byas na || rgyal bas bsngags pa’i shes rab thob par ’gyur ||

caturbhiḥ kāśyapa dharmaiḥ samanvāgatasya bodhisatvasya bodhicittaṃ muhyati katamaiś caturbhiḥ yad utācāryaguru dākṣinīyavisaṃvādanatayā · pareṣam akokṛ{i}tye kaukṛtyopasaṃhāraṇatayā mahāyānasaṃprasthitānāṃ ca satvānām avarṇāyaśakīrtiśabdaślokaniścāraṇatayā · māyāṣāṭṭhyena ca param upacarati nādhyāśayena · ebhiḥ kāśyapa caturbhiḥ dharmaiḥ samanvāgatasya bodhisatvasya bodhicittaṃ muhyati · idam uvāca bhagavāṃ tatredam ucyate
gurudākṣiṇīye na karoti proktuṃ pareṣu kaukṛtya upasaṃharanti ·
bodhāya saṃprasthita ye ca satvās teṣām avarṇaṃ ayaśaṃ bhaṇaṃti ·
māyāya śāṭhyena ca ketavena parañ ca sevanti ca nāśayena ·
catvāro ime dharm. niṣevyamāṇā* mohenti* cittaṃ varabuddhabodhayeḥ
tasmād imān dharmān niṣevamāṇo varāgrabodhīya* sudūri vartate** ·
.. tādvipa .. .. .. niṣevamāṇo varāgrabodhiṃ spṛśatiḥ praśāst. + + +

世世亡菩薩道意。何等為四。一者欺調其師。二者主持他人長短。人無長短誹謗之。三者壞敗菩薩道。四者罵詈為菩薩道者。是為四。

復次迦葉。菩薩成就四法忘菩薩心。云何為四。一者欺誑師尊長老。二者他無惡事說有所犯。三者摩訶衍者毀呰誹謗。四者諂偽心無至誠。是謂迦葉。菩薩成就四法忘菩薩心。

復次迦葉。菩薩有四法失菩提心。何謂為四。欺誑師長已受經法而不恭敬。無疑悔處令他疑悔。求大乘者訶罵誹謗廣其惡名。以諂曲心與人從事。迦葉。是為菩薩四法失菩提心。

佛告大迦葉。有四法具足。迷障菩薩菩提心。迦葉白言。云何四法迷障菩提心。此四法者。一者所有阿闍梨師及諸善友。行德尊重反生毀謗。二者他善增盛於彼破滅。三者若諸眾生行大乘行。而不稱讚妄言謗毀。四者棄背正心邪妄分別。如是迦葉。此四種法迷障菩薩菩提心我今於此。重說頌曰。
闍梨師善友行德俱尊重
不行恭敬心反生於輕毀
他善增熾盛破壞滅除他
菩提大行人謗毀行輕慢
棄背正真心邪妄而分別
如斯四惡行迷障佛菩提
是故此四法遠離無上覺
無此四過者最上得菩提

’od srung byang chub sems dpa’ chos bzhi dang ldan na byang chub kyi sems brjed par ’gyur te | bzhi gang zhe na | ’di lta ste | slob dpon dang | bla ma dang | sbyin gnas la slu ba dang | gzhan ’gyod pa med pa dag la ’gyod pa nye bar sgrub pa dang | theg pa chen po la yang dag par zhugs pa’i sems can rnams la bsngags pa ma yin pa dang | mi snyan pa dang | brjod pa ma yin pa’i sgra tshigs su bcad pa ’byin pa dang sgyu dang gayaso gzhan la nye bar spyod kyi lhag pa’i bsam pas ma yin pa ste | ’od srung byang chub sems dpa’ chos bzhi po de dag dang ldan na byang chub kyi sems brjed par ’gyur ro || de la ’di skad ces bya ste
| sbyin gnas bla mas bsgo bzhin mi byed dang || gzhan dag la yang the tshom nyer sgrub dang |
| sems can gang dag byang chub rab zhugs pa || de la bsngags min mi snyan smra ba dang |
| sgyu dang g.yo dang rgyan la dor byed pas || gzhan la sten gyi bsam pas ma yin pa |
| chos bzhi ’di dag kun tu bsten byas na || sangs rgyas byang chub sems mchog nyams par ’gyur |
| de lta bas na chos ’di sten byed na || byang chub mchog las de ni ring bar ’gyur |
| de las bzlog pa sten par byed na ni || byang chub mchog rab bsngags pa reg par ’gyur ||

caturbhiḥ kāśyapa dharmaiḥ samanvāgatasya bodhisatvasya · sarvāsu jātiṣu jātamātrasya bodhicittam āmukhībhavati na cāntarām muhyati yāvad bodhimaṇḍaniṣadanāt* katamaiś caturbhiḥ yad uta jīvitahetor api saṃprajāna mṛṣāvādaṃ na bhāṣate · antamaśa hāsyaprekṣyam api · adhyāśayena ca sarvasatvānām aṃtike tiṣṭhaty apagatamāyāśāṭṭhyatayā · sarvabodhisatveṣu ca śāstṛsaṃjñām utpādayati · caturdiśaṃ ca teṣāṃ varṇaṃ paricārayati · yāś ca satvān paripācayati tān sarvān uttarasyāṃ samyaksaṃbodhau samādāpaya + + + prādeśikayānasprṛhaṇatayā · ebhiḥ kāśyapa caturbhiḥ dharmaiḥ samanvāgatasya bodhisatvasya sarvāsu jātiṣu jātamātrasya bodhicittam āmukhībhavati na cāntarām muhyati yāvad bodhimaṇḍaniṣadanāt* tatredam ucyate · 4
na jīvitārthe anṛtaṃ vadanti bhāṣaṃti vācaṃ sada arthayuktāṃ ·
māyāya ṣāṭṭhyena ca nitya varjitā adhyāśayena sada satva paśyati ·
bodhāya ye prasthita śuddhasatvā śāsteti tān manyati bodhisatvān**
varṇaṃ ca teṣāṃ bhaṇate caturdiśaṃ śāstāra saṃjñāṃ sadupasthapitvā 2
yāṃś cāpi satvān paripācayati anuttare jñāne samādapeti cāpi
eteṣu dharmeṣu pratiṣṭhitānāṃ cittaṃ na bodhāya kadāci muhyati : 3

菩薩有四事世世所生念菩薩道不忘。及自致至佛。何謂四事。一者不欺師。盡其形壽不兩舌諛訑。二者盡形壽不兩舌形笑他人。三者慈心於人不念人惡。四者視諸菩薩如見佛。及初發意無異。是為四。

復次迦葉。菩薩成就四法。一切始生至于道場。菩薩之心常現在前終不忘失。云何為四。一者寧死終不妄語。二者一切菩薩起世尊想四方稱說。三者無有諂偽其心至誠。四者不樂小乘。是謂迦葉。菩薩成就四法一切始生至于道場。菩薩之心常現在前終不忘失。

復次迦葉。菩薩有四法。世世不失菩提之心。乃至道場自然現前。何謂為四。失命因緣不以妄語何況戲笑。常以直心與人從事離諸諂曲。於諸菩薩生世尊想。能於四方稱揚其名。自不愛樂諸小乘法。所化眾生皆悉令住無上菩提。迦葉。是為菩薩四法世世不失菩提之心。乃至道場自然現前。

佛告迦葉波。有四法具足。令諸菩薩一切生處。出生菩提心。直至菩提而坐道場而無障礙。迦葉白言。云何四法。一者不為身命而行邪見妄言綺語。二者去除一切眾生虛妄分別。三者為其佛使發起一切菩提種相。如實名稱流遍四方。四者所有一切眾生教化令得阿耨多羅三藐三菩提。各說今得。迦葉。如是四法具足菩薩。一切生處出生菩提心。中間無迷。直至菩提坐道場座。我今於此。重說頌曰。
不為自身命邪說及妄語
心恒愍眾生除妄及懈怠
能作如來使及為眾生師
顯發行菩提名聞遍四方
教化諸眾生令成無上覺
安住此法中菩提心不退

’od srung byang chub sems dpa’ chos bzhi dang ldan na skye ba thams cad du skyes ma thag tu byang chub kyi sems mngon du ’gyur te | byang chub kyi snying po la ’dug gi bar du bar mdor brjed par mi ’gyur ro || bzhi gang zhe na | ’di lta ste srog gi phyir ram | tha na bzhad gad kyi phyir yang brdzun gyi tshig mi smra ba dang | sgyu dang g.yo med par sems can thams cad kyi drung na lhag pa’i bsam pas gnas pa dang | byang chub sems dpa’ thams cad la ston par ’du shes skyed cing de dag gi yang dag pa’i bsngags pa phyogs bzhir rjod pa dang | nyi tshe ba’i theg pa mi ’dod pa’i phyir sems can gang rnams yongs su smin par byed pa de dag thams cad kyang bla na med pa yang dag rapa rdzogs pa’i byang chub yang dag par ’dzin du ’jug pa ste | ’od srung chos bzhi po de dag dang ldan pa’i byang chub sems dpa’ skye ba thams cad du skyes ma thag tu byang chub kyi sems mngon du ’gyur te | byang chub kyi snying po la ’dug gi bar du mdor brjed par mi ’gyur ro || de la ’di skad ces bya ste
| srog gi phyir yang brdzun tshig mi smra zhing | rtag tu don dang ldan pa’i tshig rnams smra |
| sgyu dang g.yo ni rtag tu rnam spangs te || lhag pa’i bsam pas rtag tu sems can lta |
| sems can dag pa byang chub gang zhugs pa || byang chub sems dpa’ de la ston par sems |
| ston pa’i ’du shes nye bar bzhag na kyang || de dag bsngags pa phyogs bzhir rjod par byed |
| sems can gang dag yongs su smin byed pa || bla med ye shes yang dag ’dzin du ’jug |
chos de dag la rab tu gnas pa rnams || byang chub sems ni nams kyang brjed mi ’gyur ||

caturbhiḥ kāśyapa dharmaiḥ samanvāgatasya bodhisatvasyotpannotpannā{ma} kuśalā dharmāḥ paryāḍyaṃte yair na vivardha{n}ti kuśalair dharmaiḥ katamaiś caturbhiḥ yad uta abhimānikasya lokāyatanamantraparyeṣṭyā · lābhasatkārādhyavasitasya kulapratyavalokanena · bodhisatvavidveṣābhyākhyānena · aśrutānām anuddiṣṭānāṃ ca sūtrāntānām pratikṣepeṇa · ebhiḥ kāśyapa caturbhir dharmaiḥ samanvāgatasya bodhisatvasyotpannotpannā kuśalān dharmān paryādīyante yair na vivardhate kuśalair dharmaiḥ tatredam ucyate 5
lokāyikaṃ eṣati ābhimāniko kulāni c ¯ ¯ ˘ ˘ ¯ ˘ ¯ to 2
buddhaurasā dviṣate ca bodhisatvāṃns teṣām avarṇaṃ bhaṇate samaṃtāt
noddhiṣṭa to cāpi śrutā ˘ ¯ ¯ · ¯ ¯ kṣipīta imi jinena proktāt*
tam ehi dharmehi samanvitasya kuśaleṣu dharmeṣu na vṛddhir asti ·
tasmād ˘ ¯ ¯ ˘ ta bodhisatvo dūrān vijahyāc caturo ’pi dharmān
imā niṣevanta sudūri bodhaye nabhaṃ va bhūmīya sudūradūraṃ

菩薩有四事。法中道斷絕為菩薩日減。何謂為四。一者自貢高學外道。二者獨欲自供養。不欲令他人得。三者反自憎菩薩還自相謗。四者人有來常所聞經妄止令斷絕。是為四。

復次迦葉。菩薩成就四法。生善法則滅善不增長。云何為四。一者貢高憍慢學世經典。二者貪著財物數至國家。三者嫉妬誹謗。四者未曾聞經聞說誹謗。是謂迦葉。菩薩成就四法生善則滅善不增長。

復次迦葉。菩薩有四法。所生善法滅不增長。何謂為四。以憍慢心讀誦修學路伽耶經。貪利養心詣諸檀越增毀菩薩。所未聞經違逆不信。迦葉。是為菩薩四法所生善法滅不增長。

佛告迦葉波。有四法具足。令諸菩薩已生未生善法皆令滅盡永不增長。迦葉白言。云何四法。一者世間所有深著我見。二者觀察種族住著利養行呪力事。三者瞋恨菩薩偏讚佛教不普稱讚。四者未聞難見經法聞之疑謗。如是迦葉。具此四法。令諸菩薩已生未生善法皆悉滅盡永不增長。我今於此。重說頌曰。
由此著我見皆令善法盡
觀察於種族呪術求利養
毀於菩薩教而不普稱讚
未聞甚深經聞之生疑謗
具行此四法不久善法盡
是故諸菩薩行此四法者
遠離佛菩提譬如天與地。

’od srung byang chub sems dpa’ chos bzhi dang ldan pa’i dge ba’i chos skyes shing byung ba rnams yongs su zad par ’gyur te | dge ba’i chos de dag gis rgyas par mi ’gyur ro || bzhi gang zhe na | ’di lta ste | mngon pa’i nga rgyal gyis ’jig rten rgyang phan pa’i gsang tshig tshol ba dang | rnyed pa dang bkur sti la lhag par zhen pas khyim la lta ba dang | byang chub sems dpa’ la rnam par sdang zhing skur ba ’debs pa dang | ma thos pa dang ma zin pa’i mdo sde rnams spong ba ste | ’od srung byang chub sems dpa’ chos bzhi po de dag dang ldan pa’i dge ba’i chos skyes shing byung ba rnams yongs su zad par ’gyur te || dge ba’i chos de dag gi rgyas par mi ’gyur ro || de la ’di skad ces bya ste
| nga rgyal gyis ni ’jig rten rgyang phan tshol || rnyed kyi phyir ni khyim la sbyor bar byed |
| byang chub sems dpa’ sangs rgyas sras la sdang || de dag bsngags min kun tu smra bar byed |
| de ni ma thos pa dang ma zin mdo || bde bar gshegs pas gsungs pa spong bar byed |
| chos ’di dag dang ldan par gyur pa ni || dge ba’i chos kyis rgyas par mi ’gyur ro |
| de ltas byang chub sems dpa’ mkhas pas yis || chos bzhi ’di dag rgyang srid rnam par spong |
| ’di dag bsten na byang chub rab ring ste || gnam sa ring bas shin tu ring bar ’gyur ||

caturbhiḥ kāśyapa dharmaiḥ samanvāgato bodhisatvaḥ aparihāṇadharmo bhavati viśeṣagāmitāyaiḥ katamaiś caturbhiḥ suśrutaṃ paryeṣate na duśrutaṃ · yad uta ṣaṭpāramitābodhisatvapiṭakaparyeṣṭi śvasadṛśaś ca bhavati nirmānatayā sarvasatveṣu dharmalābhasaṃtuṣṭaś ca bhavati · sarvamithyājīvaparivarjitaḥ āryavaṃśasaṃtuṣṭaḥ nāpatāyā cāpatyā na parāṃś codayati · na ca doṣāntaraskhalitagaveṣī bhavati · yeṣu cā .. + + + + + + hate tatra tathāgatam eva sākṣīti kṛtvā na pratikṣipati · tathāgata eva jānāti nāhaṃ + + + + + + + + + + dhir nānādhimuktikānāṃ satvānāṃ yathādhimuktikatayā dharmadeśanā pravartate · ebhiḥ kāśyapa caturbhiḥ dharmaiḥ samanvāgato bodhisatvaḥ aparihāṇadharmā bhavati viśeṣagāmitāyai · tatredam ucyate 6
nityaṃ ca so pāramitāsu* yukto upāyakauśaly atha bodhipiṭake ·
nirmānatāyā ca śvacittasādṛśo sarve ca satveṣu ni .. .. + + +
tuṣṭaś ca lābhena sa {d}dhārmikena ājīvaśuddho sthita āryavaṃśe ·
paraṃ ca nāpattiṣu codayaṃto skhalitaṃ pareṣāṃ na gaveṣamāṇo 2
na gāhate yatra ca buddhir asya tathāgataṃ sākṣikaroti tatra ·
nāhaṃ prajānāmi jino prajānate ananta bodhi sugatena bhāṣitā 3
imā tu dharmāś caturo viditvā na hāpaye jātu viśeṣam uttamam*
imeṣu dharmeṣu pratiṣṭhitasya na durlabhā bodhi jinapraśastān*

菩薩有四事。求經道及有所求索不中斷。何謂四事。但求索好經法。六波羅蜜。及菩薩毘羅經。及佛諸品。去瞋恚之心。敬事十方天下人。如奴事大夫。樂於經不為外道自益身也。自守不說人惡及讒溺於人。所不聞經不限佛智也。隨其所喜經者各自聞得。是為四。

復次迦葉。菩薩成就四法善不衰退增長善法。云何為四。一者樂聞善法不樂聞非法。樂六度無極菩薩篋藏。二者下意不慢眾生。三者以法知足除去邪慢。他犯不犯不說其過。不求他人誤失之短。四者所不知法不說是非。以如來證。如來無量境界隨眾生根。佛所說法我不能達。是謂迦葉。菩薩成就四法善不衰退增長善法。

復次迦葉。菩薩有四法。所生善法增長不失。何謂為四。捨離邪法求正經典六波羅蜜菩薩法藏。心無憍慢於諸眾生謙卑下下。如法得施知量知足。離諸邪命安住聖種。不出他人罪過虛實不求人短。若於諸法心不通達作如是念。佛法無量隨眾所樂而為演說。唯佛所知非我所解。以佛為證不生違逆。迦葉。是為菩薩四法所生善法增長不失。

佛告迦葉波。有四法具足。令諸菩薩善法不滅得法增勝。迦葉白言。云何四法。一者願聞其善不願聞惡。求行六波羅蜜及菩薩藏。二者除去我見心行平等。令一切眾生得法利歡喜。三者遠離邪命得聖族歡喜。不說他人實不實罪。亦不見他過犯。四者若此深法自智不見。而不謗毀彼佛如來。如是而見如是而知。我不能知佛智無邊種種無礙。如來為諸眾生演說此法。如是迦葉。具此四法。令諸菩薩善法不盡得法增勝。我今於此。重說頌曰。
常願聞其善非願聞諸惡
恒行六波羅而求菩薩藏
斷除於我見而行平等心
普令諸眾生得彼法利喜
活住清淨命復值聖種族
他罪實不實終不而言說
設覩諸過犯如同不見聞
此法甚深奧少智不能知
唯佛自明了而不生疑謗
佛智廣無邊如來為眾說
行此四法者勝智法無盡
安住此法中菩提不難得

’od srung byang chub sems dpa’ chos bzhi dang ldan na khyad par du ’gro bas yongs su mi nyams pa’i chos can du ’gyur te || bzhi gang zhe na ’di lta ste | ’di ltar pha rol tu phyin pa drug dang ldan pa byang chub sems dpa’i sde snod tshol ba la brtsams nas legs par thos pa tshol gyi nyes pa mi tshol te | sems can thams cad la nga rgyal med pa’i phyir sems khyi dang ’dra ba yin || chos kyi rnyed pas chog par ’dzin te | log pas ’tsho ba thams cad yongs su spangs shing ’phags pa’i rigs kyis chog par ’dzin pa yin || gzhan dag gi ltung ba byung ba dang ma byung ba mi gleng zhing gzhan dag gi ’khrul pa gzhan dang gzhan mi tshol ba yin | sangs rgyas kyi chos zab mo gang dag de’i blos mi rtogs pa de la sangs rgyas kyi byang chub ni mtha’ yas shing sems can mos pa tha dad pa rnams la de bzhin gshegs pa rnams kyi chos bstan pa ’jug ste | de bzhin gshegs pa nyid kyis mkhyen gyi bdag gis ni mi shes te | de bzhin gshegs pas mngon sum mo zhes byas nas mi spong ba ste | ’od srung byang chub sems dpa’ chos bzhi po de dag dang ldan na khyad par du ’gro bas yongs su mi nyams pa’i chos can du ’gyur ro || de la ’di skad ces bya ste
| de ni rtag tu pha rol phyin rnams dang || thabs la mkhas dang byang chub sde snod brtson |
| nga rgyal med pas khyi ’dra’i sems kyis su || sems can kun la nga rgyal bcag pa yin |
| chos dang ’thun pa’i rnyed pas chog sems shing || ’tsho ba yongs dag ’phags pa’i rigs la gnas |
| gzhan gyi ’khrul pa tshol bar mi byed cing || gzhan gyi ltung ba gleng bar mi byed do |
| gang la de yi blos ni mi rtogs pa || de la de bzhin gshegs pa mngon sum ste |
| bde gshegs bshad pa’i byang chub mtha’ yas pa || rgyal bas mkhyen gyi bdag gis mi shes so |
| chos bzhi ’di dag rig par gyur pa ni || ye shes khyad par ’phags mchog nyams mi ’gyur |
| chos ’di dag la rab tu gnas pa ni || rgyal bas bsngags pa’i byang chub rnyed mi dka’ ||

catvāra ime kāśyapa kuṭilāś cittotpādās tena bodhisatvena parivarjitavyāḥ katame{ś} catvāra {r}yad uta kāṃkṣā vimatir vicikitsā sarvabuddhadharmeṣu · mānamadamrakṣakrodhavyāpādāḥ sarvasatvaiṣu irṣyāmātsaryaṃ paralābheṣu avarṇāyaśokīrtiśabdaślokaniścāraṇatayā bodhisatveṣu* ime kāśyapa catvāraḥ kuṭilāś cittotpādās te bodhisatvena parivarjitavyāḥ tatredam ucyate 7
dharmeṣu kāṃkṣāṃ vimatiṃ ca kurvati satveṣu mānaṃ mathakrodhaṃ sevati ·
mātsaryam irṣyā paralābha kurvate jine prasādaṃ ca na karoti kudācana**
akīrty avarṇaṃ ayaśaṃ cacārayī so bodhisatveṣu sadā avidvāt*
catvāri cittā kuṭilā vivarjaye + + + pakṣaṃ sada bodhisatvaḥ 2

隨其所喜經者各自聞得。是為四。菩薩有四事。心不委曲當遠離。何謂為四。一者猶豫於佛法。二者自貢高瞋恚。頑佷用加於人。三者貪嫉諛訑四者說菩薩短。是為四。

復次迦葉。心有四曲菩薩當除。云何為四。一者猶豫疑於佛法。二者憍慢不語恚怒眾生。三者他所得利心生慳愱。四者毀呰誹謗不稱譽菩薩。是謂迦葉。心有四曲菩薩當除。

復次迦葉。菩薩有四曲心。所應遠離。何謂為四。於佛法中心生疑悔。於諸眾生憍慢瞋恨。於他利養起嫉妬心。訶罵菩薩廣其惡名。迦葉。是為菩薩四曲心所應遠離。

佛告迦葉波。有四種法。生不正心離菩薩行。迦葉白言。云何四法。一者疑惑佛法心不愛樂。二者我見貢高瞋恚有情。三者他得利養貪愛憎嫉。四者於佛菩薩不生信敬。亦不稱讚而復毀謗。迦葉如是四法。生不正心離菩薩行。我今於此。重說頌曰。
疑惑諸佛法作意不愛樂
貢高我見增瞋恚眾生故
他所得利養貪愛起憎嫉
於佛菩薩眾心不生信受
此四不正心遠離菩薩行

’od srung chos bzhi po ’di dag ni gya gyu cun gyi sems bskyed pa ste | de dag byang chub sems dpas yongs su spang bar bya’o || bzhi gang zhe na || ’di lta ste | sangs rgyas kyi chos rnams la som nyi dang yid gnyis dang the tshom za ba dang | sems can rnams la nga rgyal dang | rgyags pa dang | ’chab pa dang | khro ba dang | gnod par sems pa dang | gzhan gyi rnyed pa rnams la phrag dog dang ser sna byed pa dang | byang chub sems dpa’ rnams la bsngags pa ma yin pa dang | mi snyan pa dang | brjod pa ma yin pa’i sgras tshigs su bcad pa ’byin pa ste | ’od srung bzhi po de dag ni gya gyu can gyi sems bskyed pa ste | de dag byang chub sems dpas yongs su spang bar bya’o || de la ’di skad ces bya ste
| chos rnams la ni som nyi yid gnyis byed || sems can rnams la nga rgyal rgyags khro sten |
| gzhan gyi rnyed la ser sna phrag dog byed || rgyal ba la ni nams kyang dad mi byed |
| mi khams rtag tu byang chub sems dpa’ la || bsngags pa min dang brjod min mi snyan brjod |
| gya gyu can gyi sems bzhi rnam par spang || byang chub sems dpas rtag tu sems can bsten ||

catvāra ime kāśyapa ṛjukasya bodhisatvasya ṛjukalakṣaṇāni bhavanti katamāni catvāri · {r}yad uta āpatti-āpanno na pracchādayaty ācaṣṭe vivṛṇoti niṣparyutthāno bhavati · yena satyavacanena rājapārihāṇir vā dhanapārihāṇir vā kāyajīvitāntarāyo bhavet tat satyavacanaṃ na vigūhati nānyenānyaṃ pratinisṛtya vācā bhāṣate · sarvaparopakrameṣu cākrośaparibhāṣaṇakuṃsanapaṃsanatāḍanatarjanavadhabandhanāparādheṣv ātmāparādhī bhavati · karmavipākapratisaraṇo na pareṣāṃ kupyati nānuśayaṃ vahati · sa śraddhāpratiṣṭhitaś ca bhavati · sarvāśraddheyān api buddhadharmā śraddadhāti āśayaśuddhatām upādāya · ime kāśyapa catvāro ṛjukasya bodhisatvasya ṛjukalakṣaṇāni bhavaṃti · tatredam ucyate 8
āpattim āpanna na cchādayaṃti kathenti vicaraṃti ca eti doṣāt*
dhanarājyaheto na ca jīvitārthaṃ mṛṣavadaṃte vidadīya saṃjñām
ākrośanākunsanapaṃsanāsu vadheṣu bandheṣv avarodhaneṣu ·
ātmāparādhī na pareṣāṃ kupyate karmasvako nānuśayaṃ vahaṃto : 2
sa śraddadhāti sugatāna bodhiṃ śraddhāsthito āśayiśuddhiyukto
ṛjukalakṣaṇā hy eti jinena proktā varāgrasatvena niṣevitavyāḥ 3

菩薩有四事。直行至誠。何謂為四。一者自有過惡不覆藏。自悔欲除其罪。二者實諦亡命亡。國亡財不兩舌。三者設有災變妄起。至罵詈數數輕易及撾捶閉著牢獄。設有是當自悔前世惡所致。四者無恨無瞋恚自信。是為四。

復次迦葉。菩薩有四順相。云何為四。一者所犯發露而不覆藏。心無纏垢。二者真言致死終不違真。三者所說而不相奪一切侵欺呵罵輕易撾捶縛害。一切是我宿命所作。不起恚他不生使纏。四者堅住不信他說。至信佛法亦不信之。內清淨故。是謂迦葉。菩薩有四順相。

菩薩有四直心之相。何謂為四。所犯眾罪終不覆藏。向他發露心無蓋纏。若失國界身命財利。如是急事終不妄語。亦不餘言一切惡事。罵詈毀謗撾打繫縛種種傷害。受是苦時但自咎責。自依業報不瞋恨他。安住信力。若聞甚深難信佛法。自心清淨能悉受持。迦葉。是為菩薩有四直心之相。

佛告迦葉波。有四種法。令諸菩薩得柔軟相。迦葉白言。云何四法。一者所得阿鉢羅諦。得已發露終不覆藏遠離過失。二者彼須真實所言誠諦。寧可盡於王位破壞富貴。散滅財利捨於身命。終不妄語所言真實。亦不令他言說虛妄。三者不發惡言毀謗蔑無一切眾生。乃至善與不善鬪諍相打禁繫枷鎖。如是之過亦不言說。恐自成罪得業果報。四者依彼信行深信一切諸佛法教心意清淨。迦葉如是四法。令諸菩薩得柔軟相。我今於此。重說頌曰。
所獲阿鉢羅恐成於過罪
不敢自覆藏洗心而發露
用意要真實所言須誠諦
寧盡國王位捨命破資財
不發妄語言棄背真實行
亦不教他人令作虛妄事
又不行毀謗蔑無一切眾
善與不善者乃至鬪諍等
終不說視他恐招自業果
心住清淨行信樂佛菩提
此四佛宣揚眾生宜親近

’od srung bzhi po ’di dag ni byang chub sems dpa’ drang po’i drang ba’i mtshan nyid yin te bzhi gang zhe na | ’di lta ste | ltung ba byung ba rnams mi ’chab cing rjod de rnam par ’byed pa dang | ’chags pas kun nas ldang ba med pa yin | de’i bden pa’i tshig gang gis rgyal srid stor ba’am | nor yul ba ’jam | srog gi bar chad du ’gyur yang bden pa’i tshig mi mkhyud cing gzhan nas gzhan du sgyur ba’i tshig mi smra ba yin | gzhan gyis gnod par bya ba skur ba dang | mtshang ’dru ba dang | smod pa dang | bshung ba dang | sdigs pa dang | rdeg pa dang | gsod pa dang | ’ching bar byed pa’i nyes pa thams cad la bdag gis nyes par sems shing las kyi rnam par smin pa la rton pas gzhan dag la mi ’khrug cing ’khon du ’dzin pa med pa yin | de dad pa la rab tu gnas pa yin te | bsam pa yongs su dag pa’i phyir thams cad dad par mi ’gyur ba’i sangs rgyas kyi chos la mngon par dad pa ste | ’od srung bzhi po de dag ni byang chub sems dpa’ drang po’i drang ba’i mtshan nyid yin no || de la ’di skad ces bya ste
| ltung ba byung ba ’chab par mi byed kyi || rjod cing rnam par ’byed de nyes par ’dod |
| nor dang rgyal srid phyir dang srog phyir yang || ’du shes bsgyur te brdzun pa’i tshig mi smra |
| skur dang smod dang bshung dang gsod pa dang || ’ching bar byed dang go rar bcug pa la |
| bdag gis nyes sems gzhan la ’khrug mi byed || las ni bdag gir bya bas ’khon mi ’dzin |
| de ni bde gshegs rnams kyi byang chub dang || dad la gnas shing bsam pa dag ldan pa |
| ’di dag drang ba’i mtshan du sangs rgyas gsungs || sems can mchog gis rab tu bsten par bya ||

catvāra ime kāśyapa bodhisatvakhaḍuṃkāḥ katame catvāraḥ śrutoddhatadharmavihārī ca bhavati na ca pratipadyate · dharmānudharmapratipattiṃ anuśāsane ’nuddhatadharmavihārī ca bhavati · na ca śuśrūṣaty ācāryopādhyāyānāṃ · śraddhādeyaṃ vinipātayati cyutapratijñaś ca śraddhādeyaṃ paribhuṃkte · dāntājāneya prāptāṃś ca bodhisatvāṃ dṛṣṭvā agoravo bhavati mānagrāhī · ime kāśyapa catvāro bodhisatvakhaḍuṃkāḥ tatredam ucyate 9
śrutena oddhatyavihāri bhoti na coddhato gacchati ānuśāsaniṃ ·
so uddhato sevati sarvadharmān śuśrūṣate na ca āryāṃ kathaṃcit*
cyutpratijño paribhuṃjate sadā śraddhāya dinnāni subhojanāni·
ājanyaprāptān api bodhisatvān paśyitva no gauravatā karoti · 2
mānaṃ ca so bṛṃhayate khaḍuṃko nirmāṇa to sevati bodhisatvān*
ete khaḍuṃkā sugatena proktā jinātmajās te parivarjanīyāt* 3

菩薩有四事難調也。何謂四事。一者學經自用不隨師法。二者所受教不用也。不慈孝於師。三者受比丘僧所信句。妄與他人。四者不敬於成就菩薩。是為四。

復次迦葉。菩薩有四惡。云何為四。一者多聞調譺行不如法。不順教誡。二者離於正法不敬師長。不消信施。三者失戒定慧癡惘受施。四者見於調御智慧菩薩。不敬。貢高而輕慢之。是謂迦葉。菩薩有四惡。

復次迦葉。菩薩有四敗壞之相。何謂為四。讀誦經典而生戲論。不隨法行。不能奉順恭敬師長。令心歡悅損他供養。自違本誓而受信施。見善菩薩輕慢不敬。迦葉。是為菩薩有四敗壞之相。

佛告迦葉波。有四種法。令諸菩薩心意剛強。迦葉白言。云何四法。一者所聞最上勝法心不樂行。二者於法非法雖知淨染。淨法不行而行非法。三者不親近阿闍梨及師法等。信受妄語不知食處。四者見諸菩薩具其勝德。都無恭敬我見輕慢。迦葉如是四法。令諸菩薩心意剛強。我今於此。重說頌曰。
聞彼最上法心意不樂行
淨法而不修非法生愛樂
棄背阿闍梨不敬於師法
受食處不知信行於妄語
菩薩有勝德不生於尊重
下劣我見增剛強心輕慢
此四佛自宣我常亦遠離

’od srung bzhi po ’di dag ni byang chub sems dpa’ dmu rgod de | bzhi gang zhe na | ’di lta ste | thos pa la gces pa ’dor ba’i chos su gnas shing chos kyi rjes su ’thun pa’i chos sgrub pa la nan tan du mi byed pa yin || rjes su bstan pa la gces pa ’dor ba’i chos su gnas shing slob dpon dang mkhan po la sri zhu mi byed pa yin | dam bcas pa las nyams kyang dad pas byin pa la kun du spyod de | dad pas byin pa log par ltung bar byed pa yin | byang chub sems dpa’ dul ba cang shes rnams mthong na mi gus shing nga rgyal ’dzin pa yin te | ’od srung bzhi po de dag ni byang chub sems dpa’ dmu rgod do || de la ’di skad ces bya ste
| thos pas rgod pa gnas par byed pa yin || rjes su bstan pa’i chos nyid rtogs mi ’gyur |
| de ni chos kun gces pa ’dor ba sten || ’phags pa rnams la nam yang sri zhu med |
| dam bcas nyams kyang dad pas byin pa yi || kha zas rnams la de ni rtag tu za |
| byang chub sems dpa’ cang shes thob pa dag || mthong bar gyur na gus par mi byed cing |
| dmu rgod de ni nga rgyal ’phel bar byed || byang chub sems dpa’ nga rgyal bcag mi sten |
| ’di dag dmu rgod bde bar gshegs pas gsungs || de dag rgyal sras rnams kyis yongs su spang ||

catvāra ime kāśyapa ājāneyā bodhisatvāḥ katame catvāraḥ suśrutaṃ śruṇoti tatra ca pratipadyate · arthapratisaraṇaś ca bhavati na vyaṃjanapratisaraṇaḥ pradakṣiṇagrāhi bhavaty avāvādānuśāsane · suvacāḥ sukṛtakarmakārī ca bhavati · guru śuśrūṣaniryātaḥ ājāneya bhojanāni ca paribhuṃkte · acyutaśīlasamādhir dāntājāneyāprāptaś ca bodhisatvāṃ dṛṣṭvā sagauravo bhavati sapratīśaḥ tannimnaḥ tatpravaṇaḥ tatprāgbhāraḥ tadguṇapratikāṃkṣī · ime kāśyapa catvāro ājāneyā bodhisatvāḥ tatredam ucyate 10
śruṇoti yaṃ suśrutataṃ karoti dharmārthasāro pratipattisusthitaḥ
pradakṣiṇaṃ gṛhṇati ānuśāsanīṃ suvaco guru sevati dharmakāma ·
śīle samādhau ca sadā pratiṣṭhito · subhojanaṃ bhuṃjati śīlasaṃvṛtaḥ
sagauravo bhavati ca sapradeśo tannimna tatproṇu guṇābhikāṃkṣi 2
ājanyaprāptāś ca jinorasā ye premeṇa tāṃ paśyati nityakālam
catvāra etan sugatopadiṣṭā ājanyaprāptā sugatasya putrāḥ 3

菩薩有四事易調也。何謂為四。一者所聞經法隨教不過。所聞者但聞取法不取嚴飾。二者當恭敬於師無諛諂。三者食知足持戒三昧如法。四者見成就菩薩。持善心向心口身亦爾。亦欲及其功德。是為四。

復次迦葉。菩薩有四智。一者未聞者聞行如法。二者依義不以文飾。三者順教戒善語。所作皆善孝順師尊。得戒定慧而食信施。四者見於調御智慧菩薩。興善敬心。是謂迦葉。菩薩四智。

復次迦葉。菩薩有四善順之相。何謂為四。所未聞經聞便信受如所說行。依止於法不依言說。隨順師教能知意旨。易與言語所作皆善。不失師意不退戒定。以調順心而受供養。見善菩薩恭敬愛樂。隨順善人稟受德行。迦葉。是為菩薩有四善順之相。

佛告迦葉波。有四種法。令於菩薩知見明了。迦葉白言。云何四法。一者聞善樂行聞惡樂止。知法真實棄背邪偽受行正道。二者遠離毀謗純善相應。美言流布眾所愛敬。三者親近師教知彼食處。調伏諸根戒定不間。四者自得菩提不捨眾生。行實慈愍令彼愛樂廣大真德。迦葉。如是四法。令於菩薩知見明了。我今於此。重說頌曰。
聞善樂欲行聞惡心欲止
業背邪偽因受行八正道
毀謗恒遠離善業得相應
流布善言音令眾生愛重
親近於師教知彼食來處
制伏取境根安住於戒定
雖得佛菩提不捨有情界
行彼真實慈令求無上德
此四佛所宣速得善逝果

’od srung bzhi po ’di dag ni byang chub sems dpa’ cang shes pa ste | bzhi gang zhe na | ’di lta ste | legs par thos pa nyan cing de la nan tan du byed de don la rton kyi || tshig ’bru la mi rton pa yin | gdams ngag dang rjes su bstan pa la ’thun par ’dzin cig bka’ blo bde la legs par byed pa’i las byed cing bla ma la sri zhu bya ba tshar phyin pa yin | tshul khrims dang ting nge ’dzin las ma nyams te cang shes pas zas za ba yin | byang chub sems dpa’ dul ba cang shes rnams mthong na gus pa dang bcas shing rje sa dang bcas par de la gzhol || de la ’bab || de la bab cing de’i yon tan ’dod pa yin te | ’od srung bzhi po de [[123a.2]] dag ni byang chub sems dpa’ cang shes so || de la ’di skad ces bya ste
| gang gnyan de ni legs par thos par byed || chos don snying por byed cing nan tan gnas |
| rjes su bstan pa ’thun par ’dzin byed cing || chos ’dod bka’ blo bde bar bla ma sten |
| tshul khrims ting nge ’dzin la rtag gnas shing || tshul khrims bsdams nas de ni bza’ ba za |
| gus dang bcas shig rje sar bcas pa yin || de la gzhol zhing der ’bab yon tan ’dod |
| rgyal sras gang dag cang shes thob gyur pa || de dag la ni rtag tu dga’ bas lta |
| bde bar gshegs pas bstan pa ’di bzhi ni || bde gshegs sras po cang shes thob pa yin ||

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