Bibliotheca Polyglotta

§13 yadi sthaviro mahākāśyapo ṣṭau ca mithyātvāni samatikrāmet, aṣṭau ca vimokṣān samāpadyeta mithyāsamatayā ca samyaktvasamatām avataret ekena ca piṇḍapātena sarvasatvān pratipādayet, sarvabuddhān sarvāryāṃś ca pratipādya paścād ātmanā paribhuñjīta tathā ca paribhuñjīta yathā na saṃkleśo na vigatakleśaḥ paribhuñjīta na samāhito na vyutthitaḥ na saṃsārasthito na nirvāṇasthitaḥ paribhuñjīta | ye ca bhadantāya piṇḍapātaṃ dadati te teṣāṃ nālpaphalaṃ na mahāphalaṃ bhavet na ca hānāya na viśeṣāya gacchet buddhagatisamavasaraṇāya ca bhaveta na śrāvakagatisamavasaraṇāya | evaṃ sthaviro mahākāśyapo moghaṃ rāṣṭrapiṇḍam paribhuñjīta |

如今耆年已過八邪八解正受以正定越邪定以是所乞敬一切人亦以奉敬諸佛賢聖然後自食如是食者為非眾勞亦非無勞不有定意亦無所立不在生死不往滅度如賢者食所乞與者為非無福亦非大福為非耗減亦非長益是為正依佛道不依弟子之道賢者如是為不以癡妄食國中施

迦葉若能不捨八邪入八解脫以邪相入正法以一食施一切供養諸佛及眾賢聖然後可食如是食者非有煩惱非離煩惱非入定意非起定意非住世間非住涅槃其有施者無大福無小福不為益不為損是為正入佛道不依聲聞迦葉若如是食為不空食人之施也

尊者迦葉若能不捨八邪入八解脫以邪平等入正平等以一搏食施于一切供養諸佛及眾賢聖然後可食如是食者非有雜染非離雜染非入靜定非出靜定非住生死非住涅槃爾乃可食諸有施於尊者之食無小果無大果無損減無增益趣入佛趣不趣聲聞尊者迦葉若能如是而食於食為不空食他所施食

gal te | gnas brtan ’od sruṅ chen po | log pa ñid brgyad las kyaṅ mi da źiṅ rnam par thar pa brgyad la ’aṅ sñoms par jug ciṅ log pa’i mñam pa ñid kyis yaṅ dag pa’i mñam pa ñid la ’jug pa daṅ | bsod sñoms gcig kyaṅ sems can thams cad la sbyin źiṅ saṅs rgyas thams cad daṅ | phags pa thams cad la’aṅ dbul te | phul nas gdod bdag gis bźa ba lta na ji ltar ñon moṅs pa daṅ bcas pa’aṅ ma yin | ñon moṅs daṅ bral ba’aṅ ma yin pa de ltar bźa’o || mñam par bźag pa’aṅ ma yin | laṅs pa’aṅ ma yin par bźa’o || ’khor ba la’aṅ mi gnas la mya ṅan las ’das pa’aṅ mi gnas par bźa’o || bhtsun pa | khyod la gaṅ dag bsod sñoms sbyin par byed pa de dag kyaṅ bras bu che bar yaṅ mi gyur | bras bu chuṅ bar yaṅ mi gyur | briṅ bar yaṅ mi gyur | khyad par du’aṅ mi gyur | saṅs rgyas gśegs par yaṅ dag par gźol bar bya yi || ñan thos ’gro bar yaṅ dag par gźol bar mi bya’o || gnas brtan ’od sruṅ chen po | de ltar yul ’khor gyi bsod sñoms don yod par bźa’o źes mchi ste |

Elder Mahākāśyapa, if, equipoised in the eight liberations without transcending the eight perversions you can enter the equanimity of reality by means of the equanimity of perversion and if you can make a gift to all living beings and an offering to all the saints and Buddhas out of even a single measure of alms, then you yourself may eat. Thus, when you eat, after offering, you should be neither affected by passions nor free of passions neither involved in concentration nor free from concentration neither living in the world nor abiding in liberation. Furthermore, those who give such alms, reverend, have neither great merit nor small merit neither gain nor loss. They should follow the way of the Buddhas, not the way of the disciples. Only in this way, Elder Mahākāśyapa, is the practice of eating by alms meaningful.

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