mañjuśrīr āha: kāyānityatayā na ca nirvidvirāgatayā,
kāyaduḥkhatayā na ca nirvāṇābhinandanatayā,
kāyānātmatayā satvaparipācanatayā ca,
kāyaśāntatayā na cātyantaśamatayā,
sarvaduścaritadeśanatayā na ca saṃkrāntitaḥ,
svaglānyena parasatvaglānakaruṇatayā,
pūrvāntakoṭīduḥkhānusmaraṇatayā,
satvārthakriyānusmaraṇatayā,
kuśalamūlābhimukhīkaraṇatayā,
ādiviśuddhatayā,
aparitarṣaṇatayā,
sadāvīryāraṃbhāc ca,
vaidyarājo bhaviṣyasi sarvavyādhīnāṃ śamayiteti |
evaṃ bodhisatvena bodhisatvo glānaḥ pratisaṃmoditavyaḥ |
文殊師利言 於非常身不以泥洹
常現不婬在身有苦 不以泥洹安而喜之
現於非身為眾人導
身之空寂不以永寂
為現本作
恒悲彼疾不自計疾
以識宿命
導利人物而無所惑
念善本
修淨命
不望彼
常精進
為醫王滅眾病
是為菩薩能與疾者相習
維摩詰言 說身無常不說厭離於身
說身有苦不說樂於涅槃
說身無我而說教導眾生
說身空寂不說畢竟寂滅
說悔先罪而不說入
於過去 以己之疾愍於彼疾
當識宿世無數劫苦
當念饒益一切眾生
憶所修福
念於淨命
勿生憂惱
常起精進
當作醫王療治眾病
菩薩應如是慰喻有疾菩薩令其歡喜
妙吉祥言 示身無常而不勸厭離於身
示身有苦而不勸樂於涅槃
示身無我而勸成熟有情
示身空寂而不勸修畢竟寂滅
示悔先罪而不說罪有移轉
勸以己疾愍諸有情令除彼疾
勸念前際所受眾苦饒益有情
勸憶所修
無量善本
令修淨命
勸勿驚怖
精勤堅勇
勸發弘願作大醫王療諸有情 身心眾病令永寂滅
菩薩應如是慰喻有疾菩薩令其歡喜
’jam dpal gyis smras pa | lus mi rtag pa ste | yid byuṅ źiṅ ’dod chags daṅ bral bas ni ma yin no ||
lus sdug bsṅal ba ste | mya ṅan las ’das pa la dga’ bas ni ma yin no ||
lus bdag med pa ste | ’on kyaṅ sems can smin par bya bas so ||
lus źi ba ñid kyis te | śin tu źi bas ni ma yin no ||
ñes par spyod pa thams cad bstan pa ste | ’pho bas ni ma yin no ||
bdag na bas sems can gźan na ba la sñiṅ rje ba daṅ |
sṅon gyi mtha’i mu’i sdug bsṅal rjes su dran pa daṅ |
sems can gyi don bya ba rjes su dran pa daṅ |
dge ba’i rtsa ba mṅon du bya ba daṅ |
gzod ma nas rnam par dag pa daṅ |
sred pa med pa daṅ |
rtag tu brtson ’grus brtsams pas
nad thams cad med par byed pa’i sman pa’i rgyal por ’gyur ro źes
de ltar byaṅ chub sems dpas byaṅ chub sems dpa’ na ba yaṅ dag par dga’ bar bya’o ||
Vimalakīrti: He should tell him that the body is impermanent, but should not exhort him to renunciation or disgust.
He should tell him that the body is miserable, but should not encourage him to find solace in liberation;
that the body is selfless, but that living beings should be developed;
that the body is peaceful, but not to seek any ultimate calm.
He should urge him to confess his evil deeds, but not for the sake of absolution.
He should encourage his empathy for all living beings on account of his own sickness,
his remembrance of suffering experienced from beginningless time,
and his consciousness of working for the welfare of living beings.
He should encourage him not to be distressed, but to manifest the roots of virtue,
to maintain the primal purity
and the lack of craving,
and thus to always strive to
become the king of healers, who can cure all sicknesses.
Thus should a bodhisattva console a sick bodhisattva, in such a way as to make him happy.
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Complete text
Chapter I: Buddhakṣetrapariśuddhinidāna