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Vimalakīrtinirdeśa

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vimalakīrtinirdeśa
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Buddhakṣetrapariśuddhinidāna
Click to Expand/Collapse OptionChapter II: Acintyopāyakauśalyaparivarta
Click to Expand/Collapse OptionChapter III: Śrāvakabodhisatvavisarjanapraśna
Click to Expand/Collapse OptionChapter IV: Glānapratisaṃmodanāparivarta
Click to Expand/Collapse OptionChapter V: Acintyavimokṣasaṃdarśanaparivarta
Click to Expand/Collapse OptionChapter VI: Devatāparivartaḥ
Click to Expand/Collapse OptionChapter VII: Tathāgatagotraparivarta
Click to Expand/Collapse OptionChapter VIII: Advayadharmamukhapraveśaparivarta
Click to Expand/Collapse OptionChapter IX: Nirmitabhojanānayanaparivarta
Click to Expand/Collapse OptionChapter X: Kṣayākṣayo
Click to Expand/Collapse OptionChapter XI: Abhiratilokadhātvānayanākṣobhyatathāgatadarśanaparivarta
Click to Expand/Collapse OptionChapter XII: Nigamanaparīndanāparivarta
Click to Expand/Collapse OptionColophon
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§17 priyadarśano bodhisatva āha:  rūpaṃ śūñam iti dvayam etat |    rupam eva hi śūnyatā |  na rūpavināśāc chūnyatā,  rūpaprakṛtir eva śūnyatā |  evaṃ vedanā saṃjñā saṃskārā vijñānaṃ śūñam iti dvayam etat |  vijñānam eva hi śūnyatā |  na vijñānavināśāc chūnyatā,  vijñānaprakṛtir eva śūnyatā |  yo ’tra pañcasūpādānaskandheṣv    evaṃ jñānānubodho ’yam advayapraveśaḥ | 
愛覲菩薩曰  世間空耳作之為二    色空  不色敗空  色之性空  如是痛想行識空而作之為二  識空  不識敗空  識之性空  彼於五陰知其性者    是不二入 
喜見菩薩曰  色色空為二    色即是空  非色滅空  色性自空  如是受想行識識空為二  識即是空  非識滅空  識性自空      於其中而通達者 是為入不二法門 
復有菩薩名曰喜見 作如是言  色受想行及識與空分別為二  若知取蘊性本是空  即是色空  非色滅空              乃至識蘊亦復如是  是為悟入不二法門 
byaṅ chub sems dpa’ mthoṅ dgas smras pa |      gzugs ñid stoṅ pa ste |  gzugs bśig pa las stoṅ pa ma yin gyi |  gzugs kyi raṅ bźin ni stoṅ pa ste |   de bźin du tshor ba daṅ | ’du śes daṅ | ’du byed daṅ | rnam par śes pa stoṅ pa ñid ces bya ba de ni gñis so ||   rnam par śes pa ñid ni stoṅ pa ñid de |  rnam par śes pa bśig pas stoṅ pa ma yin gyi |  rnam par śes pa’i raṅ bźin ni stoṅ pa ñid do ||   ’di la gaṅ gis ñe bar len pa’i phuṅ po lṅa la de bźin du śes śiṅ    de lta bur ye śes kyis rig pa de ni gñis su med par ’jug pa’o ||  
The bodhisattva Priyadarśana declared,      "Matter itself is void.  Voidness does not result from the destruction of matter,  but the nature of matter is itself voidness.  Therefore, to speak of voidness on the one hand, and of matter, or of sensation, or of intellect, or of motivation, or of consciousness on the other - is entirely dualistic.  Consciousness itself is voidness.  Voidness does not result from the destruction of consciousness,  but the nature of consciousness is itself voidness.  Such understanding of the five compulsive aggregates and the knowledge of them    as such by means of gnosis is the entrance into nonduality." 
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