Bibliotheca Polyglotta

Diacritica Diacritica-help Search-help

ā	ī	ū	ṛ	ṝ	ḷ
ḹ	’	ṃ	ḥ	ṅ	ñ
ṭ	ḍ	ṇ	ṣ	ś	ź
š	č	ǰ	γ

Note on the transliteration:

The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).

Important:

We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.

If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.

Choose specific texts..

Complete text

[126] atha sthavirānandas tāṃ sarājikāṃ parṣadaṃ dharmya(4)yā kathayā sandarśya samādāpya samuttejya saṃgraharṣya tair devatāśatasahasrair anekaiś ca rājagṛhavāsibhiḥ prāṇiśatasahasrair namasyamāna utthāyāsanāt prakrāntaḥ | evam alpa(5)m api bhagavati buddhe kṛtam analpaphalam bhavatīti |

de nas gnas brtan kun dga’ bos rgyal po daṅ bcas pa’i ’khor de rnams chos daṅ ldan pa’i gtam yaṅ dag par (227b1) bstan pa daṅ | yaṅ dag par ’dzin du ’jug par mdzad pa daṅ | yaṅ dag par gzeṅs bstod pa daṅ | yaṅ dag par rab tu dga’ bar mdzad nas lha brgya stoṅ de dag daṅ | rgyal po’i khab na gnas pa’i srog chags brgya stoṅ gis phyag byas nas gdan las bźeṅs te gśegs so || de ltar na (2) saṅs rgyas bcom ldan ’das la ni bya ba cuṅ zad cig byas na yaṅ ’bras bu chen por ’gyur ba yin no ||

[126] Then, the Elder Ānanda, with a religious discourse, instructed, incited, inflamed and delighted that assembly including the king bowed to by those hundreds of thousands of deities and by hundreds of thousands of beings resident in Rājagṛha, he rose from his seat and departed. Thus, an act towards the Fortunate, the Awakened One, however small, bears great fruit.

ye dharmā hetuprabhavā hetuṃ (6) teṣān tathāgato hy avadat |
teṣāñ ca yo nirodha evamvādī mahāśramaṇaḥ |1|

()

Whatever states of being arise from a cause, of them the Tathāgata has declared the cause, as also the suppression thereof. Thus does the Great Ascetic propound. (1)

[127] (1) deyadharmo ’yaṃ pravaramahāyānayāyinaḥ śākyabhikṣubuddhākaraguptasya yad atra puṇyan ta(2)d bhavatv ācāryopādhyāyamātāpitṛpūrvaṅgamaṃ kṛtvā sakalasattvarāśer anu(3)ttarajñānaphalavāptaya iti ||

gser mdog gi rtogs pa brjod pa rdzogs so || || rgya gar gyi mkhan po dharma śr’i bha dra daṅ | źu chen gyi lo ts’a ba dge sloṅ rin chen bzaṅ pos bsgyur ciṅ źus te gtan la phab pa | ||

[127] This is the meritorious gift of Buddhākaragupta, the Śākya-monk who follows the excellent path of the Great Vehicle. May whatever merit lies herein accrue towards the attainment of supreme wisdom by the entire multitude of beings headed by teachers, instructors and parents!

Permanent link

http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=ctext&uid=2be68436-5160-11df-870c-00215aecadea

Choose languages

Choose images, etc.

Choose languages

Choose display