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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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Vasubandhu: Abhidharmakośabhāṣya
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
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atha kasmād asaṃkṛtaṃ dhātuṣv āyataneṣu coktaṃ na tu skandheṣu | 
復次云何。(23)於界入中説無爲。陰中不説。 
何故(18)無爲説在處界。非蘊攝耶。 
| ’o na ci’i phyir skye mched daṅ khams dag tu ni ’dus ma byas bśad la | phuṅ po dag tu ni ma yin źe na 
 
skandheṣv asaṃskṛtaṃ noktam arthāyogāt  
偈曰。陰中除(24)無爲。義不相應故。 
頌曰
(19)蘊不攝無爲 義不相應故 
| phuṅ po dag tu ’dus ma byas | | don du mi ruṅ phyir ma bśad | 
 
tad dhi skandheṣūcyamānaṃ na tāvad eteṣv evāntarṇetuṃ śakyate arthāyogāt |  na hi tadrūpaṃ nāpi yāvadvijñānam iti |  na cāpi ṣaṣṭhaḥ skandho vaktuṃ śakyate | kutaḥ | arthāyogāt |  rāśyartho hi skandhārtha ity uktam |  na cāsaṃskṛtam atītādibhedabhinnaṃ rūpādivadyatas tat sarvam aikadhyam abhisaṃkṣipyāsaṃskṛtaskandha iti saṃkhyāṃ gacchet |  saṃkleśavastujñāpanārthaṃ khalūpādānaskandhavacanaṃ saṃkleśavyavadānavastujñāpanārthaṃ skandhavacanaṃ |  na cobhayathā ’py asaṃskṛtam ity arthāyogān na teśu vyavasthāpitam |  yathā ghaṭoparamo na ghaṭa evaṃ skandhoparamo na skandho bhavitum arhatīty apare |  teṣāṃ dhātvāyataneṣv apy eṣa prasaṅgaḥ |  uktaḥ skandhānām anyaḥ prakāraḥ || 
釋曰。若於五陰中説三(25)無爲。不可安立令與陰相符。何以故。義不相(26)應故  云何不相應。此無爲安色中。非色乃至(27)非識。  不可説爲第六陰。何以故。不應陰義故。  (28)陰是聚義前已説。  無爲無過去未來現在等(29)異如色等。由此異一切。攝聚一處可立名無(166a1)爲陰。  爲顯染汚依止故説取陰。爲顯染汚清(2)淨依止故説陰。  此二義於無爲中無由義。不(3)相應故。於陰中不立無爲。  如瓶破壞非瓶。如(4)此陰滅壞不可立爲陰。  餘師説如此。若作此(5)執。於界入中成反質難。  説諸陰別義已。 
(20)論曰。三無爲法不可説在色等蘊中。與色(21)等義不相應故。  謂體非色乃至非識。  亦不(22)可説爲第六蘊。彼與蘊義不相應故。  聚(23)義是蘊。如前具説。  謂無爲法。非如色等有(24)過去等品類差別可略一聚名無爲蘊。  又(25)言取蘊爲顯染依。染淨二依蘊言所顯。  無(26)爲於此二義都無。義不相應故不立蘊。  有(27)説。如瓶破非瓶。如是蘊息應非蘊。  彼於(28)處界例應成失。  如是已説諸蘊廢立。 
| (7)de ni phuṅ po dag gi naṅ du brjod na de ni gzugs ma yin źiṅ rnam par śes pa’i bar du yaṅ ma yin pas don du mi ruṅ ba’i phyir  re źig de dag ñid kyi naṅ du bsdu bar ni mi nus so |  | phuṅ po drug par brjod par yaṅ mi nus so | | ci’i phyir źe na | don du mi ruṅ ba’i phyir te |  spuṅs pa’i (37a1) don du ni phuṅ po’i don to źes bśad na |  ’dus ma byas na gzugs bźin du ’di ltar de dag thams cad gcig tu bsdus nas ’dus ma byas kyi phuṅ po źes bya ba’i graṅs su ’gro bar ’gyur ba ’das pa la sogs pa’i bye brag gis tha dad pa ma yin no |  | yaṅ kun (2)nas ñon moṅs pa’i gźi śes par bya ba’i phyir ñe bar len pa’i phuṅ po źes bya la | kun nas ñon moṅs pa daṅ rnam par byaṅ ba’i gźi śes par bya ba’i phyir phuṅ po źes kyaṅ bya na |  ’dus ma byas ni don du mi ruṅ ba’i phyir gñi ga yaṅ ma yin te | de dag tu rnam par gźag go |  kha (3)cig na re ji ltar bum pa chag pa bum pa ma yin pa de bźin du phuṅ po źig pa yaṅ phuṅ po yin par mi ’os so źes zer te |  de dag gi ltar na khams daṅ skye mched dag la yaṅ de ltar thal bar ’gyur ro |  | phuṅ po rnams kyi rnam pa gźan bśad zin to | 
                   
kramaḥ punaḥ |
yathaudārikasaṃkleśabhājanādyarthadhātutaḥ || 1.22 || 
偈(6)曰。復次第如麁。染器等義界。 
當(29)説次第。頌曰
(5c1)隨麁染器等 界別次第立 
| rim ni rags daṅ kun ñon moṅs | | (4)snod sogs don khams ji bźin no || 
 
rūpaṃ hi sapratighatvāt sarvaudārikam | arupiṇāṃ vedanā pracāraudārikatayā |  tathā hi vyapadiśanti haste me vedanā pāde me vedaneti |  dvābhyāṃ caudārikatarā saṃjñā |  vijñānāt saṃskārā ity ato yadaudārikataraṃ tat pūrvam uktam |  athavā anādimati saṃsāre strīpuruṣā anyonyaṃ rūpābhirāmās te ca vedanāsvādagarddhāt |  tadgarddhaḥ saṃjñāviparyāsāt |  tadviparyāsaḥ kleśaiś cittaṃ ca tatsaṃkliṣṭam iti yathāsaṃkleśaṃ ca kramaḥ |  bhājanādyarthena vā |  bhajanabhojanavyañjanakarttṛ bhoktṛbhūtā hi rūpādayaḥ skandhāḥ | dhātuto vā |  kāmaguṇarūpaprabhāvito hi kāmadhātuḥ | vedanāprabhāvitāni dhyānāni |  saṃjñāprabhāvitāḥ trayaḥ ārūpyāḥ |  saṃskāramātraprabhāvitaṃ bhavāgram |  etā eva vijñānasthitayaḥ tāsu ca pratiṣṭhitaṃ vijñānam iti kṣetrabījasaṃdarśanārthaḥ skandhānukramaḥ |  ata eva pañcaskandhā nālpīyāṃso na bhūyāṃsaḥ |  ata eva ca kramakāraṇād vedanāsaṃjñe saṃskārebhyaḥ pṛthaka skandhīkṛte |  yata ete audārikatare saṃkleśānukramahetū bhājanavyañjanabhūte tatprabhāvitaṃ ca dhātudvayam iti || 
釋曰。色者有(7)礙。一切中最麁。無色中受行相麁故。  世間有(8)説。我手痛我脚痛。  想麁於二。  男女等差別(9)易分別故。於識行麁。欲瞋等相易分別故。(10)於中識最細。由自性難分別故。是故最麁於(11)前説。  復次無始生死男女。於色互相愛樂。由(12)貪著愛味。  此貪由想顛倒。  此顛倒由煩惱。(13)此煩惱從染汚心生。如此如染立次第。  復次(14)由器等義立次第。  如器食餚厨人噉者。色等(15)五陰亦爾。復次或由界立次第。  欲界欲塵色(16)所顯。諸定受所顯。  三無色界想所顯。  有頂唯(17)行所顯。  此四即是識住。於四中識能依住。此(18)陰次第。爲顯田種子次第義。  是故唯立五(19)陰。不多不少。  由此立次第因。於行中分受及(20)想。別立爲陰。  由此受想最麁。染汚次第因。(21)受想似食餚。能顯二界故。別立爲陰。 
(2)論曰。色有對故諸蘊中麁。無色中麁唯受行(3)相。  故世説我手等痛言。  待二想麁。  男女等(4)想易了知故。行麁過識。貪瞋等行易了知(5)故。識最爲細。總取境相難分別故。由此(6)隨麁立蘊次第。  或從無始生死已來。男女(7)於色更相愛樂。此由耽著樂受味故。  耽受(8)復因倒想生故。  此倒想生由煩惱故。如是(9)煩惱依識而生。此及前三皆染汚識。由此隨(10)染立蘊次第。  或色如器。  受類飮食。想同助(11)味。行似厨人。識喩食者。故隨器等立蘊次(12)第。或隨界別立蘊次第。  謂欲界中有諸(13)妙欲。色相顯了。色界靜慮有勝喜等。受相顯(14)了。  三無色中取空等相。想相顯了。  第一有中(15)思最爲勝。行相顯了。  此即識住。識住其中(16)顯似世間田種次第。是故諸蘊次第如是。  由(17)此五蘊無増減過。  即由如是諸次第因。離(18)行別立受想二蘊。謂受與想。  於諸行中相(19)麁生染。類食同助。二界中強故別立蘊。 
gzugs ni thogs pa daṅ ba cas pa’i phyir thams cad pas rags so | | gzugs can ma yin pa rnams kyi naṅ na yaṅ tshor ba ni rgyu ba rags pa’i phyir te |  ’di ltar pa’i lag pa la tshor ro | | ṅa’i rkaṅ pa la tshor ro źes tha sñad ’dogs so |  | (5)’du śes ni gñis pas ches rags so |  | rnam par śes pa bas ni ’du byed de | de’i phyir gaṅ ches rags pa de sṅar bśad do |  | yaṅ na thog ma med pa can gyi ’khor ba na pho daṅ mo dag phan tshun gzugs la mṅon par dga’ ste | de dag kyaṅ tshor ba’i ro myaṅ ba la chags pa’i phyir (6)ro |  | de la chags pa yaṅ ’du śes phyin ci log tu gyur pa’i phyir ro |  | phyin ci log de yaṅ kun nas ñon moṅs pa dag gis so | | sems kyaṅ de dag gis kun nas ñon moṅs pa can du byas pas kun nas ñon moṅs pa’i go rims ji lta ba bźin no |  | yaṅ na snod la sogs (7)pa’i don gyis te |  gzugs la sogs pa’i phuṅ po ni snod daṅ zas daṅ tshod ma daṅ byan po daṅ za ba po lta bu’o |  | yaṅ na khams kyis te ’dod ba’i yon tan gzugs kyis rab tu phye ba ni ’dod pa’i khams so | | tshor bas rab tu phye ba ni bsam gtan rnams so |  | ’du śes kyis (37b1)rab tu phye ba ni gzugs med pa gsum mo |  | ’du byed tsam gyis rab tu phye ba ni srid pa’i rtse mo ste |  ’di dag ni rnam par śes pa gnas pa yin la | de dag la rnam par śes pa gnas so źes phuṅ po’i go rims źiṅ daṅ sa bon gyi go rims lta bur bstan pa’i phyir ro |  | de (2)ñid kyi phyir phuṅ po rnams ni lṅa ste mi ñuṅ mi maṅ ṅo |  | gaṅ gi phyir ’di dag ni ches rags pa daṅ | kun nas ñon moṅs pa’i go rims kyi rgyu daṅ zas daṅ tshod ma lta bu daṅ |  de dag gi khams gñis rab tu phye ba’i go rims kyi rgyu de ñid kyi phyir tshor ba daṅ ’du śes dag ni (3)’du byed rnams las logs śig tu phuṅ por byas so | 
                               
 
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