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Vasubandhu: Abhidharmakośabhāṣya

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Vasubandhu: Abhidharmakośabhāṣya
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Dhātunirdeśa
Click to Expand/Collapse OptionChapter II: Indriyanirdeśa
Click to Expand/Collapse OptionChapter III: Lokanirdeśa
Click to Expand/Collapse OptionChapter IV: Karmanirdeśa
Click to Expand/Collapse OptionChapter V: Anuśayanirdeśa
Click to Expand/Collapse OptionChapter VI: Mārgapudgalanirdeśa
Click to Expand/Collapse OptionChapter VII: Jñānanirdeśa
Click to Expand/Collapse OptionChapter VIII: Samāpattinirdeśa
Click to Expand/Collapse OptionChapter IX: Conclusions
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tathā śrotraṃ  
偈曰。耳亦爾。 
See the full verse quoted previously 
| rna ba’aṅ de bźin du rig par bya ste | 
 
na kāyasyādharaṃ śrotram ūrdhvaṃ śabdo na ca śruteḥ |
vijñānaṃ cāsya śabdastu kāyasyobhe ca sarvataḥ iti 
釋(172c1)曰耳無下身。義上聲非下境。識於此聲遍於(2)身二一切。 
謂耳不下於身。(2)聲識非上耳。聲於識一切。二於身亦然 
lus la ’og ma’i rna ba (5)yin | | rna ba’i goṅ ma’i sgra ma yin |
| rnam par śes pa’aṅ de’i sgra | | lus kyi’aṅ gñig thams cad du źes 
 
vistareṇa yojyam | 
如理廣説。應知如眼。 
隨(3)其所應廣如眼釋。 
rgyas par sbyar bar bya’o | 
 
trayāṇāṃ tu sarvam eva svabhūmikam | 
偈曰。餘三。(3)一切屬自地。 
See the full verse quoted previously 
| gsum dag ni | thams cad raṅ gis pa ñid | 
 
ghrāṇajihvākāyadhātūnāṃ kāyaviṣayavijñānāni svabhūmikāny eva |  ity utsargaviśeṣeṇa kṛtvā punar viśeṣaṇārtham apavāda ārabhyate | 
釋曰。鼻舌身界。身自塵及識。(4)皆屬自地。  如此已通立無差別。後爲簡別。更(5)立別言。 
鼻舌身三總皆自地。  於(4)中別者。 
| sna daṅ lce daṅ lus kyi khams rnams kyi lus daṅ raṅ gi yul daṅ rnam par śes pa rnams raṅ gis pa kho na yin no |  | de (6)ltar bye brag tu ma phye bar spyir bstan nas | yaṅ bye brag tu dbye ba’i phyir dmigs kyis bsal ba rtsom ste | 
   
kāyavijñānam adharasvabhūmi  
偈曰。身識下自地。 
See the full verse quoted previously 
lus kyi rnam śes ’og daṅ ni | | raṅ gis | 
 
kāyaḥ kāyadhātuḥ spraṣṭavyaṃ ca svabhūmikāny eva nityaṃ bhavanti |  kāyavijñānaṃ tu keṣāñcit svabhūmikaṃ yathākāmadhātuprathamadhyānopapannāṃ |  keṣāñcid adharabhūmikaṃ yathā dvitīyādidhyānopapannānām iti | 
釋曰。身在欲界。(6)觸亦爾。此三恒在自地。  身識有處屬自地。如(7)人生欲界及初定。  有處屬下地。如人生二定。 
謂身與觸其地必同。  識望觸身或(5)自或下。  自謂若生欲界初定。生上三定謂(6)之爲下。 
lus daṅ lus kyi khams daṅ reg bya ni rtag tu raṅ gis pa dag kho na yin no |  | lus kyi rnam par śes pa ni kha cig gi ni raṅ gis pa yin te | ’di lta ste (7)’dod pa’i khams daṅ bsam gtan daṅ por skyes pa rnams kyi lta bu’o |  | kha cig gi ni sa ’og ma yin pas te | ’di lta ste | bsam gtan gñis pa la sogs par skyes pa rnams kyi lta bu’o | 
     
aniyataṃ manaḥ || 1.47 || 
(8)偈曰。意根地不定。 
See the full verse quoted previously 
| yid ma ṅes te | 
 
kadācit kāyamanovijñānadharmaiḥ samānabhūmikaṃ mano bhavati kadācid ūrdhvādhobhūmikam |  pañcabhūmike ’pi hi kāye sarvabhūmikāni manaādīni bhavanti samāpattyupapattikāle yathāyogam iti vistareṇa samāpattinirdeśe kośasthāna etad ākhyāyiṣyate |  atibahugranthabhāraparihārārthaṃ tu nedānīṃ punar ākhyāyate |  alpaṃ ca prayojanaṃ mahāṃś ca śrama iti samāpta ānuṣaṅgikaḥ prasaṅgaḥ |  idam idānīṃ vicāryate | 
釋曰。有時意根與身意(9)識法。同在一地。有時上下爲地。  於五地身(10)意等屬一切地。謂入觀時。及受生時。如此道(11)理。於分別三摩跋提品中當廣説。  爲離繁重(12)言故。不於此品中説。  何以故。功多用少故。(13)前來往復。與隨所欲説相關竟。  今應思量(14)此義。 
應知意界四事不定。謂意有時與(7)身識法四皆同地。有時上下。  身唯五地。三(8)通一切。於遊等至及受生時隨其所應(9)或同或異。如後定品當廣分別。  爲捨繁文(10)故今未辯。  前後再述用少功多。傍論已周。應(11)辯正論。  今當思擇。 
res ’ga’ ni lus daṅ yid kyi rnam par śes pa daṅ chos dag daṅ mtshuṅs pa’i sa pa’i yid (52b1)yin la | res ’ga’ ni sa goṅ ma daṅ ’og ma pa yin te |  de ñid kyi phyir sa lṅa pa’i lus la yaṅ sñoms par ’jug pa daṅ | skye ba’i tshe yid la sogs pa ci rigs par sa thams cad pa dag yin te | ’di rgyas par ni sñoms par ’jug pa bstan pa’i mdzod kyi gnas nas ’chad par ’gyur ro |  | (2)tshig gi khur ha caṅ maṅs pa yoṅs su spaṅ ba’i phyir da ni mi bśad de |  dgos pa chuṅ la ṅal ba che ba’i phyir ro |  źar la ’oṅs pa’i skabs rdzogs so || 
         
 
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