Bibliotheca Polyglotta

|| lus can ram par rtog pas rab bcom pa || ’dod chags mi (5)bzad gtsaṅ bar rjes lta bas ||
’dod chags phyir źiṅ rab tu ’phel ’gyur te || raṅ gi ’chiṅ ba de yis dam por byed ||¹

1. =3,1

1. Mankind is subdued by its indecision; he who considers evil passions as pure, increases and multiplies his passions and adds to the strength of his bonds.

vitarkavyupaśame tu yo rato hy aśubhaṃ bhāvayate sadā smṛtaḥ |
tṛṣṇā hy eṣa prahāsyate sa tu khalu pūtikaroti bandhanam |3,2|

離貪善觀察疑慮得消除
棄捨彼貪愛堅固縛自壞²

2. =3,2

gaṅ dag rnam rtog ñe bar źi dga’ źiṅ || mi sdug sgom pa rtag tu dran byed de ||
de yi sred pa rab tu spaṅs pa yis || raṅ gi ’chiṅ (6)bde dag rul bar byed ||²

2. =3,2

2. He who continually keeps present in his mind that the quieting of indecision is peace, and that it is not agreeable, frees himself from all lust and destroys his bonds.

kāmāndha jāla prakṣiptās tṛṣṇayācchāditāḥ prajāḥ |
pramattā bandhane baddhā matsyavat kupinā mukhe |
jarā maraṇaṃ āyānti vatsaḥ kṣīrapaka iva mātaram |3,3|

以欲網自弊以愛蓋自覆
愚情自恣縛如魚入釣手
死命恒來逼如犢逐愛母³

3. =3,3

’dod pa mun nag ’dra bas g-yogs || sred pa’i dgab pas bkab pa daṅ ||
bag med ’chiṅ bas bciṅs pa dag || tshed mar chud pa’i ña daṅ ’dra ||³
skyes bu bag med rab tu spyod byed pa || ’khri śiṅ bźin du sred pa ’phel ’gyur źiṅ ||
(7)rgaṅ de ’chi ba’i rjes su ’gro ’gyur te || ma druṅ nu źo ’dod pa’i be’u daṅ ’dra ||⁴

3. =3,3abcd 4. =3,4ab3ef

3. Desires envelop one as it were in darkness; one is torn to pieces by delighting in lust; the heedless are held fast by their bonds, as are fish to their watery homes.
4 (284). Beings who give themselves up to their heedlessness, their lustfulness increases as does a creeper; they run after old age and death as does the calf after its mother when longing for milk.

manujasya pramatta cāriṇas tṛṣṇā vardhati māluteva hi |
sa hi saṃsarate punaḥ punaḥ phalam icchann iva vānaro vane |3,4|

貪著放逸者如猿逢果樹
貪意甚堅牢趣而還復趣⁴

4. =3,4

mi dag dran par byed daṅ chags byed daṅ || yid bde ba la rtog par byed pa dag ||
de yis yaṅ daṅ yaṅ du ’khor bar ’khyams || tshal naṅ ’bras bu ’dod pa’i spre’u daṅ mtshuṅs ||⁵

5. =3,5ab4cd

5 (334). He whose mind is impure and who is passionate, and who seeks after happiness, runs hither and thither in the orb (of birth), like the monkey in the forest seeking for fruit.

saritāni vai snehitāni vai saumanasyāni bhavanti jantunaḥ |
ye sātasitāḥ sukhaiṣiṇas te vai jāti jaropagā narāḥ |3,5|

夫貪愛潤澤思想爲滋蔓
貪欲深無底老死是用増
貪欲多虚誑貪欲懷悋惜
若以慧分別正觀獲安樂
由貪受生死奔波樂向前
群生無慧眼不能自觀察⁵

5. =3,5

mi (212a1)gaṅ rtag tu bde ba ’dod byed pa || skye daṅ rga bar ñe bar ’gro ’gyur źiṅ ||
skye dgu sred pa rnams kyis mdun du bdar || rgya naṅ ri bod yoṅs su rgyug pa bźin ||⁶

6. =3,5cd6ab

6 (342). Continually longing for happiness and walking in the way of birth and death, mankind is led on by its passions, and runs about like a hare in a net.

tṛṣṇābhir upaskṛtāḥ prajāḥ paridhāvanti śaśā va vāgurām |
samyojanaiḥ saṅgasaktā duhkhaṃ yānti punaḥ punaś cira rātram |3,6|

sred pa rnams kyis mdud pa’i sems can dag || srid daṅ srid min dag la sems chags (2)śiṅ ||
kun sbyor ro la dga’ ba’i byis pa rnams || yaṅ daṅ yaṅ du sdug bsṅal thob par ’gyur ||⁷

7. =3,7ab6cd

7. They who are held in the folds of lustfulness, who care only for what concerns existence (lit. existence and not existence), the fools delighting only in the enjoyments of attachment (yoga) will find suffering again and again.

tṛṣṇayā grathitāḥ sattvā rakta cittā bhavā bhave |
te yoga yukta māreṇa hy ayoga kṣemiṇo janāḥ |
jarā maraṇaṃ āyānti yogā hi duratikramāḥ |3,7|

愚迷貪所執沈淪豈覺知
若修瑜伽行魔王不能伺
貪垢難消釋如犢戀愛母
離貪免沈淪離貪得解脱⁶

6. =3,7

skye bo grub daṅ bde rnams daṅ bral źiṅ || bdud kyi sbyor ba dag daṅ ldan pa de ||
rga daṅ ’chi ba’i rjes su ’gro ’gyur te || ma druṅ nu źo ’dod pa’i be’u daṅ ’dra ||⁸

8. =3,7cdef

8. Beings who are without righteousness (correct religious views) and peace of mind, who have all the attachments of Mars (sinful attachments), run after old age and death as does the calf after its mother when longing for milk.

yas tu tṛṣṇāṃ prahāyeha vītatṛṣṇo bhavābhave |
tṛṣṇayā vibhavad bhikṣur anicchuḥ parinirvṛtaḥ |3,8|

(因貪増喧諍因愛饒毀謗)
苾芻修止觀證得寂靜果 10⁷

7. =3,8

’di (3)na sred pa de ’dra spoṅ byed pa || srid daṅ srid min dag la sred bral źiṅ ||
dge sloṅ srid pa zil gyis gnon byed pa || lhag ma med par yoṅs su mya ṅan ’da’ ||⁹

9. =3,8

9. He who casts off lust and the like, who is without affection for what is or is not existence, the Bhixu? has conquered existence and will attain the perfect and unsurpassable nirvâṇa.

ya etāṃ sahate grāmyāṃ tṛṣṇāṃ loke sudustyajām |
śokās tasya pravardhante hy avavṛṣṭā bīraṇā yathā |3,9|

(貪意如良田) 遇風雨増長
(若遠離貪愛) 煩惱不能侵 11⁸

8. =3,9

gaṅ źig ’jig rten spaṅ dka’ ba’i || sred pa’i bud med ’dis bkol ba ||
de yi mya ṅan ’phel (4)’gyur te || rtswa la char pa bab pa bźin ||¹⁰

10. =3,9

10 (335). He who has cast off the world, which is hard to do, must become insensible to love for women (or women’s love), for it increases sorrow as does a shower the (birana) grass.

yas tv etāṃ tyajate grāmyāṃ tṛṣṇāṃ loke sudustyajām |
śokās tasya nivartante_uda bindur iva puṣkarāt |3,10|

(貪意如良田遇風雨増長)
若遠離貪愛 (煩惱不能侵)
(貪欲若薄劣) 如水滴蓮上
彼煩惱易除 (可説爲智者) 11-12⁹

9. =3,10

gaṅ źig ’jig rten spaṅ dka’ ba’i || sred pa’i bud med ’di spoṅ ba ||
de yi mya ṅan ldog ’gyur te || pad ma las ni chu thigs bźin ||¹¹

11. =3,10

11 (336). He who has cast off the world, which is hard to do, and has become insensible to love for women, sorrow falls from off him as does the water drop from theotus.

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