Bibliotheca Polyglotta

3 (23). With this (idea) incessantly present to their minds, and always firm in their resolution to gain the other side, they (finally) enjoy nirvâṇa,3 ,that unsurpassable felicity.

pramādam apramādena yadā nudati paṇḍitaḥ |
prajñā prasādaṃ āruhya tv aśokaḥ śokinīṃ prajām |
parvatasthaiva bhūmisthān dhīro bālān avekṣate |4,4|

迷醉如自禁能去之爲賢
巳昇智慧堂去危乃獲安
智者觀愚人譬如山與地
(當念捨憍慢智者習明慧) 4-5⁴

4. =4,4

gaṅ tshe mkhas pas bag yod pas || bag med bcom pa de yi tshe ||
śes rab khaṅ bzaṅs steṅ ’dzegs nas || mya ṅan med pas gduṅ bcas daṅ ||
brtan rnams ri bo’i (6)spo dag las || sa steṅs byis pa rnams la blta ||
⁴

4. =4,4

4 (28). When the wise men through earnestness have overcome heedlessness, then, steadfast through wisdom, they ascend to above the abode of the gods, and, free from sorrow and pain, they look down as from the summit of a mountain at the fools on the face of the earth.

uttānenāpramādena samyamena damena ca |
dvīpaṃ karoti medhāvī tam ogho nābhimardati |4,5|

發行不放逸約己調伏心
能善作智燈黒闇自破壞 6⁵

5. =4,5

brtson ’grus daṅ ni bag yod daṅ || yaṅ dag sdom daṅ dul ba yis ||
mkhas pas gliṅ du byas nas ni || chu bo chen po mṅon du zlog ||⁵

5. =4,5

5 (25). The wise man through earnestness, virtue, and purity makes himself an island which no flood can submerge.

utthānavataḥ smṛtātmanaḥ śubhacittasya niśāmya cāriṇaḥ |
samyatasya hi dharmajīvino hy apramattasya yaśo ’bhivardhate |4,6|

正念常興起意靜易滅除
自制以法命不犯善名稱 7⁶

6. =4,6

brtson ’grus ldan źiṅ dran daṅ ldan pa daṅ || spyod pa gtsaṅ źiṅ brtags nas (7)byed pa daṅ ||
yaṅ dag sdom daṅ chos kyis ’tsho ba daṅ || bag yod rnams kyi grags pa mṅon par ’phel ||⁶

6. =4,6

6. ’Tis the earnest that become far-famed by their diligence, reflection, the purity of their lives, their judgment, their perfect observance (of the commandments), by their whole life which is according to the law.

adhicetasi mā pramadyata pratataṃ maunapadeṣu śikṣata |
śokā na bhavanti tāyino hy upaśāntasya sadā smṛtātmanaḥ |4,7|

專意莫放逸習意牟尼戒
(不親卑漏法不與放逸會
不種邪見根不於世増惡) 8⁷

7. =4,7

lhag pa’i sems la bag bya ste || thub pa’i thub gźi rnams la bslab ||
ñer źi rtag tu dran ldan pa’i || skyoṅ ba mya ṅan med pa yin ||⁷

7. =4,7

7. One must apply oneself to acquire superior insight and the foundation of the condition of the Muni He who is wrapped up in his uninterrupted thoughts of peace knows no sorrow (ṇibbuta).

hīnāṃ dharmāṃ na seveta pramādena na saṃvaset |
mithyā dṛṣṭiṃ na roceta na bhavel loka vardhanaḥ |4,8|

專意莫放逸習意牟尼戒
不親卑漏法不與放逸會
不種邪見根不於世増惡 8⁸

8. =4,8

dman pa’i (213a1)chos la mi rten ciṅ || bag med pa la bsñen mi bya ||
log ṅa ra lta la ’dod med daṅ || ’jig rten ’phel bar mi bya’o ||⁸

8. =4,8

8. Have nothing to do with false doctrines, have nothing to do with the heedless; he who delights not in false theories shall not continue (in) the world.

samyag dṛṣṭir adhīmātrā laukikī yasya vidyate |
api jāti sahasrāṇi nāsau gacchati durgatim |4,9|

正見増上道世俗智所察
歴於百千生終不墮地獄 9⁹

9. =4,9

’jig rten pa yi yaṅ dag lta || chen po su la yod gyur pa ||
de ni tshe rabs stoṅ du yaṅ || ṅan ’gror ’gro bar mi ’gyur ro ||⁹

9. =4,9

9. He who has correct ideas of the world shall acquire such greatness, that though he goes through a thousand regenerations, he shall not fall into the evil way.

pramādam anuvartante bālā durmedhaso janāḥ |
apramādaṃ tu medhāvī dhanaṃ śreṣṭhī iva rakṣati |4,10|

修習放逸人愚人所狎習
止觀不散亂如財主守藏 10¹⁰

10. =4,10

(2)bag med pa la sbyoṅ byed pa || skye bo byis pa bsam brlag yin ||
tshoṅ dpon nor rnams sruṅ ba ltar || mkhas pa pag daṅ ldan par bya ||¹⁰

10. =4,10

10. The (mind of the) fool who is given up to carelessness is perverted; the wise man must be careful, as is the head of a caravan watching his treasures.

pramādam anuvartante bālā durmedhaso janāḥ |
apramattaḥ sadā dhyāyī prāpnute hy āsravakṣayam |4,11|

bag med pa la mi sbyor źiṅ || ’dod la dga’ ba mi sogs daṅ ||
rtag tu bag yod sems byed pa || zag pa zad pa thob par (3)’gyur ||¹¹

11. =4,12ab11cd

11. He who is not given up to carelessness, who finds no delight in pleasures, whose mind is always attentive, will put an end to sorrow.

pramādaṃ nānuyujyeta na kāmarati saṃstavam |
apramattaḥ sadā dhyāyī prāpnute hy acalaṃ sukham |4,12|

莫貪樂鬪諍亦勿嗜欲樂
思念不放逸可以獲大安 11¹¹

11. =4,12

nāyaṃ pramādakālaḥ syād aprāpte hy āsravakṣaye |
māraḥ pramattam anveti siṃhaṃ vā mṛgamātṛkā |4,13|

不爲時自恣能制漏得盡
放逸魔得便如師子搏鹿 12¹²

12. =4,13

zag pa zad pa ma thob kyaṅ || dus ’dir bag med mi bya ste ||
ri dgas ma yin seṅ ge ltar || bag med pa dag bsad par ’gyur ||¹²

12. =4,13

12. He who has put an end to sorrow, and is not given to carelessness in this world, can no more be hurt by the careless than can the lion by the antelope.

sthānāni catvāri naraḥ pramatta āpadyate yaḥ paradārasevī |
apuṇyalābhaṃ hy anikāmaśayyāṃ nindāṃ tṛtīyaṃ narakaṃ caturtham |4,14|

放逸有四事好犯他人婦
初獄二尟福毀三睡眠四 13¹³

13. =4,14

bag med pha rol bud med sten byed pa’i || mi gaṅ yid la gnas skabs ’di bźi ’byuṅ ||
bsod nams mi ’thob bde (4)par mi ñal daṅ || gsum pa smad ’gyur bźi pa dmyal bar ’gyur ||¹³

13. =4,14

13 (309). The shameless man who covets his neighbour’s wife will experience these four conditions: he acquires @ad) reputation, troubled sleep, thirdly scorn, and fourthly he goes to hell.

apuṇyalābhaṃ ca gatiṃ ca pāpikāṃ bhītasya bhītābhir athālpikāṃ ratim |
nindāṃ ca paśyan nṛpateś ca daṇḍaṃ parasya dārāṇi vivarjayeta |
apuṇyalābhaś ca gatiś ca pāpikā bhītasya bhītābhir athālpikā ratiḥ |
rājā ca daṇḍaṃ gurukaṃ dadāti kāyasya bhedād narakeṣu paśyate |4,15|

無福利墮惡畏而畏樂寡
王法加重罪身死入地獄 14¹⁴

14. =4,15

bsod nams ma thob sdig pa’i ’gro ba daṅ || ’jigs daṅ bag tsha lhan cig bde ba chuṅ ||
rgyal po’i chad pa chen pos gcod ’gyur źiṅ || lus źig sems can dmyal ba rnams su ’tshed ||¹⁴

14. =4,15

14 (310). He who, acting not virtuously, doeth evil, indulges but for a moment, amidst fear and trembling, his burning passion, and then he has to bear the heavy punishment of the king, and he is burnt in hell.

pratiyatyeva tat kuryād yaj jānedd hitaṃ ātmanaḥ |
na śākaṭikacintābhir mandaṃ dhīraḥ parākramet |4,16|

本情不自造情知不自爲
不慮邪徑路愚者念力求 15¹⁵

15. =4,16

(5)gaṅ zig bdag bde lta ’dod pa || des ni goṅ ma bźin du bya ||
byis pa’i śiṅ rta bźin ’gyur bas || brtan pas brtson ’grus źan mi bya ||¹⁵

15. =4,16

15. He who seeks after happiness, let him act vigorously; the steadfast makes no slothful exertions like those of the foolish waggoners.

yathā śākaṭiko mārgaṃ samaṃ hitvā mahāpatham |
viṣamaṃ mārgaṃ āgamya chinnākṣaḥ śocate bhṛśam |4,17|

智者喩明燈闇者從得燭
示導世間人如目將無目 16¹⁶

16. =4,17

dper na byis pa’i śiṅ rta dag || lam chen bzaṅ po bor nas su ||
lam ṅan dag tu ’gro byed pas || mig chag sems khoṅs (6)chud pa ltar ||¹⁶

16. =4,17

16.When the fools with their waggons have given up the highroad and have entered a bad road, they deeply grieve over their mistake.

evaṃ dharmād apakramya hy adharmam anuvartya ca |
bālo mṛtyu vaśaṃ prāptaś chinnākṣa iva śocate |4,18|

若所作不善如彼無目人
渉道甚艱難路險懷恐怖 17¹⁷

17. =4,18

de bźin ni spaṅs nas kyaṅ || chos min rjes su ’jug byed pa’i ||
byis pa ’chi bdag dbaṅ ’gro źiṅ || mig chag bźin du bcom pa thob ||¹⁷

17. =4,18

17. In like manner, the fool who gives up the law and follows that which is not the law falls into the power of the lord of death; he also is destroyed by reason of his want of sight.

yat kṛtyaṃ tad apaviddham akṛtyaṃ kriyate punaḥ |
uddhatānāṃ pramattānāṃ teṣāṃ vardhanti āsravāḥ |
āsravās teṣu vardhante ārāt te hy āsravakṣayāt |4,19|

善法若増長魔羅不得便
漏盡證寂滅可獲眞實果 18¹⁸

18. =4,19

gaṅ źig bya ba rnam spaṅs nas || mi bya ba dag byed pa daṅ ||
bag med pa yis rlom byed pa || de dag (7)rnams kyi zag pa ’phel ||
gaṅ gis zag pa ’phel ’gyur ba || de yi zag med rgyaṅ ma na ||¹⁸

18. =4,19

18. They who do not what ought to be done, and who do that which ought not to be done, who glory in their carelessness, increase the extent of their troubles, and he who adds to his misery finds its cessation a long way off..

yeṣāṃ tu susamārabdhā nityaṃ kāyagatā smṛtiḥ |
akṛtyaṃ te na kurvanti kṛtye sātatyakāriṇaḥ |
smṛtānāṃ samprajānānām astaṃ gacchanti āsravāḥ |4,20|

惡法若増長魔羅常伺便
失彼寂滅道受苦無窮盡 19¹⁹

19. =4,20

gaṅ źig lus gtogs dran pa dag || rtag tu legs par brtsams pa daṅ ||
bya ba ma yin mi byed ciṅ || rgyun du bya ba byed pa daṅ ||
dran daṅ śes bźin ldan pa de’i || (213b1)thag pa rnams ni zad par ’gyur ||
gaṅ gi za pa zad gyur pa || des ni zag med thob par ’gyur ||¹⁹

19. =4,20

19. He who comprehends the nature of the body, who reflects, and whose exertions are unceasing, does not what ought sot to be done, and does what ought to be done.
20. He, therefore, with memory and understanding will put an end to his misery, and when he has put an end to his misery (âsrava), he will find the untroubled state.

na tāvatā dharmadharo yāvatā bahu bhāṣate |
yas tv ihālpam api śrutvā dharmaṃ kāyena vai spṛśet |
sa vai dharmadharo bhavati yo dharme na pramādyate |4,21|

所謂持法者不必多誦習
若少有所聞具足法身行 20²⁰

20. =4,21

ji tsam maṅ du smra byed la || de dag dam chos ’dzin ma yin ||
gaṅ dag ’di na thos ñuṅ yaṅ || lus kyis chos dag mṅon sum byas ||
gaṅ dag chos la bag byed pa || de (2)dag dam chos ’dzin pa yin ||²⁰

20. =4,21

21. As many as you be, I declare unto you that those who, though they have heard but little of the law, have followed its commandments, have understood the law; they who follow the law have understood the law.

subahv apīha sahitaṃ bhāṣamāṇo na tat karo bhavati naraḥ pramattaḥ |
gopaiva gāḥ saṃgaṇayan pareṣāṃ na bhāgavān śrāmaṇyārthasya bhavati |4,22|

雖誦習多義放逸不從正
如牧數他牛難獲沙門果 21²¹

21. =4,22

gal te rigs bcas maṅ du smras kyaṅ ni || bag med mi dag de ltar byed mi ’gyur ||
dper na phyug rdziṅ gźan gyi phyugs bgraṅs ltar || de dag dge sbyoṅ skal ba thob ma yin ||²¹

21. =4,22

22 (19). Even if the careless man can recite a large portion (of the lam), he follows it not; he is like a cowherd counting the cattle of others; he has no share in the priesthood?

alpam api cet sahitaṃ bhāṣamāṇo dharmasya bhavati hy anudharmacārī |
rāgaṃ ca doṣaṃ ca tathaiva mohaṃ prahāyabhāgī śrāmaṇyārthasya bhavati |4,23|

若聞惡而忍説行人讃嘆
消除貪瞋癡彼獲沙門性 22²²

22. =4,23

gal te rigs bcas ñuṅ du smra byed kyaṅ || chos kyi rjes (3)su chos la spyod pa daṅ ||
’dod chags źe sdaṅ gti mug spoṅ byed pa || de dag dge sbyoṅ skal ba thob pa yin ||
²²

22. =4,23

23 (20). He who, though he can only recite a few lines (of the law), walks in the path of the law, and has forsaken passion, anger, and ignorance, he has a share in the priesthood.

apramādaṃ praśaṃsanti pramādo garhitaḥ sadā |
apramādena maghavān devānāṃ śreṣṭhatāṃ gataḥ |4,24|

讃歎不放逸毀彼放逸人
恒獲人天報最上爲殊勝 23²³

23. =4,24

bag yod bsṅags brjod byed ciṅ || rtag tu bag med la smod pas ||
bag yod mchod sbyin brgya pa yaṅ || lha rnams naṅ na gtso bor gyur ||²³

23. =4,24

24. He whose speech exalts earnestness and who always despises heedlessness will be greater among the gods than he who has made a hundred sacrifices.

apramādaṃ praśaṃsanti sadā kṛtyeṣu paṇḍitāḥ |
apramatto hy ubhāv arthāv atigṛhṇāti paṇḍitaḥ |4,25|

若人不放逸智者所讃歎
所作善増長能生諸善法 24²⁴

24. =4,25

bya ba (4)byas ruṅ ma byas ruṅ || mkhas pa bag yod bsṅags pa brjod ||
bag daṅ chas pa’i mkhas pa yis || don gñis rab tu len par byed ||²⁴

24. =4,25

25. The sage who praises earnestness in his speech knows what is right and what is wrong; the sage holds fast to earnestness for two reasons:

dṛṣṭadhārmika eko ’rthas tathānyaḥ sāmparāyikaḥ |
arthābhisamayād dhīraḥ paṇḍito hi nirucyate |4,26|

若行放逸者現法無能益
安情如不動爾乃説爲智 25²⁵

25. =4,26

tshe ’di’i don ni gaṅ yin daṅ || phyi ma’i don ni gaṅ yin pa ||
de dag brtan pas rtogs pas na || mkhas pa źes ni (5)brjod pa yin ||²⁵

25. =4,26

for the blessings it brings this life, and also on account of the future; the steadfast who have understood this are called sages.

apramādarato bhikṣuḥ pramāde bhayadarśakaḥ |
durgād uddharate tmānaṃ paṅka sanna iva kuñjaraḥ |4,27|

苾芻懷謹愼放逸多憂愆
如象拔淤泥難救深海苦 26²⁶

26. =4,27

dge sloṅ bag yod la dga’ źiṅ || bag med pa la ’jigs lta bas ||
bdag ñid ṅan ’gro las ’drel te || ’dam rdzab las ni glaṅ chen bźin ||²⁶

26. =4,27

26 (327). The Bhixu who delights in purity and who looks with dread on impurity will pull himself from out the evil way as the elephant pulls himself from out the mire.

apramādarato bhikṣuḥ pramāde bhayadarśakaḥ |
dhunāti pāpakāṃ dharmāṃ pattrāṇīva hi mārutaḥ |4,28|

苾芻懷謹愼放逸多憂愆
抖擻諸罪塵如風飄落葉 27²⁷

27. =4,28

dge sloṅ bag yod la dga’ źiṅ || bag med pa la ’jigs lta bas ||
sdig pa’i chos rnams (6)sprug par byed || rluṅ gis ljon śiṅ lo ma bźin ||²⁷

27. =4,28

27. The Bhixu who delights in purity and who looks with dread on impurity shakes off sin as does the wind the leaves of a tree.

apramādarato bhikṣuḥ pramāde bhayadarśakaḥ |
samyojanam aṇu sthūlaṃ dahann agnir iva gacchati |4,29|

苾芻懷謹愼放逸多憂愆
結使深纒縛如火焚枯薪 28²⁸

28. =4,29

dge sloṅ bag yod la dga’ źiṅ || bag med pa la ’jigs lta bas ||
kun tu sbyor ba phra sbom dag || me yis bsregs pa bźin du ’gro ||²⁸

28. =4,29

apramādarato bhikṣuḥ pramāde bhayadarśakaḥ |
spṛśati hy anupūrveṇa sarvasamyojanakṣayam |4,30|

苾芻懷謹愼放逸多憂愆
各各順次第得盡諸結使 29²⁹

29. =4,30

dge sloṅ bag yod la dga’ źiṅ || bag med pa la ’jigs (7)lta bas ||
kun tu sbyor ba kun zad pa || rim gyis ñams su myoṅ bar ’gyur ||²⁹

29. =4,30

28. The Bhixu who delights in purity and who looks with dread on impurity puts an end to all attachments and gradually arrives at felicity.

apramādarato bhikṣuḥ pramāde bhayadarśakaḥ |
pratividhyate padaṃ śāntaṃ saṃskāropaśamaṃ sukham |4,31|

苾芻懷謹愼放逸多憂愆
義解分別句寂靜永安寧 30³⁰

30. =4,31

dge sloṅ bag yod la dga’ źiṅ || bag med pa la ’jigs lta bas ||
’du byed ñer źi źi ba yi || źi ba’i go ’phaṅ so sor rtogs ||³⁰

30. =4,31

29. The Bhixu who delights in purity and who looks with dread on impurity arrives at perfect comprehension of rest from the sanskâra, the perfection of peace.

apramādarato bhikṣuḥ pramāde bhayadarśakaḥ |
abhavyaḥ parihāṇāya nirvāṇasyaiva so ’ntike |4,32|

苾芻懷謹愼放逸多憂愆
煩惱若消除能得涅槃樂 31³¹
放逸不發起善法應須修
今世至後世得行法快樂 32³²

31. =4,32 32. =4,35

dge sloṅ bag yod la dga’ źiṅ || bag (214a1)med pa la ’jigs lta ba ||
mya ṅan ’das daṅ ñe ba’i phyir || yoṅs su ñams ’gyur mi srid do ||³¹
brtson ’grus ldan źiṅ bag yod daṅ || chos spyad legs par spyod byed pa ||
’jig rten ’di daṅ pha rol du || chos spyad pas ni bde ba ’thob ||³²

31. =4,32 32. =4,35

30. The Bhixu who delights in purity and who looks with dread on impurity is so near nirvâṇa that he cannot fail (to reach it).
31. The diligent and virtuous man, who lives according to the law: finds by following the law happiness in this world and in the other.

uttiṣṭhata vyāyamata dṛḍhaṃ śikṣata śāntaye |
asmṛtiś ca pramādaś caivānutthānam asamyamaḥ |4,33|

放逸不發起煩惱自然伏
善法堅習學 (決定得涅槃
長行於放逸刹那無暫息
命終入地獄刹那亦無歇)
放逸不憶念亦不習威儀
(耽睡不相應此是戒障礙) 33-35³³

33. =4,33

(2)źi phyir bslab pa la rten daṅ || rtsol ba daṅ ni brtson ’grus skyed ||
mi dran pa daṅ bag med daṅ || brtson ’grus chuṅ daṅ kun sdom med ||³³

33. =4,33

32. Ye who are earnest in learning for the sake of rest (nirvâṇa), exerting yourselves and fled with application,

nidrā tandrīr anāyoga ete śikṣāntarāyikāḥ |
tad aṅgaṃ paribudhyadhvaṃ smṛtir māntar adhīyata |4,34|

(放逸不憶念亦不習威儀)
耽睡不相應此是戒障礙
常離不相應使不壞其念
(猶念恒調伏塵垢得消除) 35-36³⁴

34. =4,34

gñid daṅ sñom daṅ g-yeṅ ba ste || ’di dag bslab pa’i bar chad pas ||
khyed kyis yan lag de rtogs la || dran pa chud (3)ni ma gzan cig ||³⁴

34. =4,34

consider well the lives of those unreflecting careless, negligent, uncontrolled, and lazy men who have turned away from learning, and hearken not to the unreflecting.

uttiṣṭhen na pramādyeta dharmaṃ sucaritaṃ caret |
dharmacārī sukhaṃ śete hy asmiṃl loke paratra ca |4,35|

apramādaratā bhavata suśīlā bhavata bhikṣavaḥ |
susamāhitasaṃkalpāḥ svacittam anurakṣata |4,36|

苾芻懷謹愼持戒勿破壞
善守護自心今世及後世 37³⁵

35. =4,36

dge sloṅ tshul khrims bzaṅ ba daṅ || bag yod pa la dga’ ba yis ||
kun rtog legs par mñam źog ste || rag gi sems ni rjes su sruṅs ||³⁵

35. =4,36

33. The Bhixu who is truly morale and who delights in earnestness brings thus all his thoughts well under control, and his mind is in safety.

ārabhadhvaṃ niṣkramadhvaṃ yujyadhvaṃ buddhaśāsane |
dhunidhvaṃ mṛtyunaḥ sainyaṃ naḍāgāram iva kuñjaraḥ |4,37|

苾芻勿放逸捨家順佛教
抖擻無常軍如象出蓮池 38³⁶

36. =4,37

brtsam par bya źiṅ dbyuṅ bar bya || saṅs rgyas bstan la ’jug par bya ||
’dam bu’i khyim la glaṅ (4)chen bźin || ’chi bdag sde ni gźom par bya ||³⁶

36. =4,37

34. Arise, commence a new life, turn towards the doctrine of the Buddha; trample down the hosts of the lord of death as an elephant does a house of mud?

yo hy asmin dharmavinaye tv apramatto bhaviṣyati |
prahāya jāti saṃsāraṃ duhkhasyāntaṃ sa yāsyati |4,38|

依此毘尼法不懷放逸行
消除生死輪永得盡苦惱 39³⁷

37. =4,38

gaṅ źig chos ’dul ’di ñid la || bag daṅ ldan par spyod byed pa ||
skye ba’i ’khor ba rab spaṅs nas || sdug bsṅal tha mar byed par ’gyur ||³⁷

37. =4,38

35. Whoever has lived according to this law of discipline, in gentleness and purity, will, having cast off transmigration, put an end to his misery.

|| apramādavargaḥ 4 || ||

bag yod pa’i tshoms te bźi pa’o ||

Chapter on Purity, the Fourth.

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