Bibliotheca Polyglotta

1. HE who casts away wickedness in the body for a virtuous bodily course of life will be secure in his body if he is guarded against the great sins of the body.

vācaḥ pradoṣaṃ rakṣeta vacasā saṃvṛto bhavet |
vāco duścaritaṃ hitvā vācā sucaritaṃ caret |7,2|

守護口惡行自正護口行
守護口惡者常修口善行 2²

2. =7,2

ṅag gi ñes par spyad spaṅs śiṅ || ṅag gi legs spyad spyad pa’i phyir ||
ṅag gi ñes (5)chen las bsruṅs || ṅag ni bsdam pa byas par ’gyur ||²

2. =7,2

2. He who casts away wickedness in speech for virtuous speech will be secure in his speech if he is guarded against the great sins of speech.

manaḥ pradoṣaṃ rakṣeta manasā saṃvṛto bhavet |
mano duścaritaṃ hitvā manaḥ sucaritaṃ caret |7,3|

守護意惡行自正護意行
守護意惡者恒修意善行 3³

3. =7,3

yid kyi ñes par spyod spaṅs śiṅ || yid kyi legs spyad spyad pa’i phyir ||
yid kyi ñes chen las bsruṅs na || yid ni bsdam pa byas par ’gyur ||³

3. =7,3

3. He who has cast away wickedness in thought for virtuous thoughts will be secure in his thoughts if he is guarded against the great sins of thought.

kāyaduścaritaṃ hitvā vaco duścaritāni ca |
manoduścaritaṃ hitvā yac cānyad doṣasaṃhitam |7,4|

身當棄惡行及棄口惡行
意亦棄惡行及諸穢惡法 4⁴

4. =7,4

lus kyi ñes par spyod spaṅ śiṅ || ṅag gi ñes par (6)spyod pa spaṅ ||
yid kyi ñes par spyod spaṅ źiṅ || skyon gźan ldan pa gaṅ yin spaṅ ||⁴

4. =7,4

4. He who has cast away wickedness in the body, who has cast away wickedness in speech, who has cast away wickedness in (his) thoughts, has cast away likewise all other stains.

kāyena kuśalaṃ kuryād vacasā kuśalaṃ bahu |
manasā kuśalaṃ kuryād apramāṇaṃ niraupadhim |7,5|

身當修善行修口善亦然
及修意善者無欲盡諸漏 5⁵

5. =7,5

lus kyi dge ba rnams bya źiṅ || ṅag gi dge ba phal chen bya ||
yid kyi dge ba rnams bya źiṅ || tshad med bźi daṅ ldan par bya ||⁵

5. =7,5

5. He who does what is virtuous in the body, he who is virtuous in his speech, he who is virtuous in his thoughts, will possess the four immeasurables.

kāyena kuśalaṃ kṛtvā vacasā cetasāpi ca |
iha cātha paratrāsau sukhaṃ samadhigacchati |7,6|

身當修善行修口意亦爾
今世及後世永得生善處 6⁶

6. =7,6

lus kyi dge ba rnams bya źiṅ || ṅag daṅ yid (7)kyis byas na ni ||
’di daṅ pha rol dag tu yaṅ || rtag tu bde ba thob par ’gyur ||⁶

6. =7,6

6. He who is virtuous in body, speech, and mind, obtains unceasing happiness here and in the other world.

ahiṃsakā vai munayo nityaṃ kāyena saṃvṛtāḥ |
te yānti hy acyutaṃ sthānaṃ yatra gatvā na śocati |7,7|

慈仁行不殺常能善攝身
彼得無盡位所適皆無患 7⁷

7. =7,7

rtag tu lus ni bsdams pa’i phyir || thub pa ’tshe ba med pa yin ||
de ni ’chi med gnas ’gro źiṅ || gaṅ du soṅ na’aṅ mya ṅan med ||⁷

7. =7,7

7. The sage whose body is well controlled can be harmed by nothing; he goes to an immortal dwelling-place, where there is no sorrow.

ahiṃsakā vai munayo nityaṃ vācā susaṃvṛtāḥ |
te yānti hy acyutaṃ sthānaṃ yatra gatvā na śocati |7,8|

不行殺爲仁常能愼過言
彼得無盡位所適皆無患
(過去身惡業應當自悔恨
今身不放逸智生罪除滅)
(過去口惡業應當自悔恨
今若不妄語智生罪除滅)
(過去意惡業應當自悔恨
今意常清淨智生罪除滅) 8⁸

8. =7,8

rtag tu ṅag ni bsdams pa’i phyir || thub pa (216b1)’tshe ba med pa yin ||
de ni ’chi med gnas ’gro źiṅ || gaṅ du soṅ na’aṅ mya ṅan med ||⁸

8. =7,8

8. The sage whose speech is well controlled can be harmed by nothing; he goes to an immortal dwelling-place, where there is no sorrow.

ahiṃsakā vai munayo manasā nitya saṃvṛtāḥ |
te yānti hy acyutaṃ sthānaṃ yatra gatvā na śocati |7,9|

rtag tu yid ni bsdams pa’i phyir || thub pa ’tshe ba med pa yin ||
de ni ’chi med gnas ’gro źiṅ || gaṅ du soṅ na’aṅ mya ṅan med ||⁹

9. =7,9

9. The sage whose thoughts are always controlled can be harmed by nothing; he goes to an immortal dwelling-place, where there is no sorrow.

kāyena saṃvṛtā dhīrā dhīrā vācā susaṃvṛtāḥ |
manasā saṃvṛtā dhīrā dhīrāḥ sarvatra saṃvṛtāḥ |
te yānti hy acyutaṃ sthānaṃ yatra gatvā na śocati |7,10|

愼身爲勇捍愼口捍亦然
愼意爲勇捍一切結亦然
此處名不死所適無憂患 12⁹

9. =7,10

brtan pa rnams kyis lus bsdam źiṅ || (2)brtan pa rnams kyis ṅag kyaṅ bsdam ||
brtan pa rnams kyis yid bsdam źiṅ || brtan pas kun du bsdams byas na ||
de dag ’chi med gnas ’gro źiṅ || gaṅ du soṅ yaṅ mya ṅan med ||¹⁰

10. =7,10

10. The steadfast control their bodies, the steadfast control their speech, the steadfast control their minds; when the steadfast are well controlled in everything, they go to an immortal dwelling-place, where there is no sorrow.

kāyena saṃvaraḥ sādhu sādhu vācā ca saṃvaraḥ |
manasā saṃvaraḥ sādhu sādhu sarvatra saṃvaraḥ |
sarvatra saṃvṛto bhikṣuḥ sarva duhkhāt pramucyate |7,11|

護身爲善哉護口善亦然
護意爲善哉護一切亦然
苾芻護一切能盡諸苦際 13¹⁰

10. =7,11

lus kyi sdom pa legs pa ste || ṅag gi sdom pa legs pa yin ||
(3)yid kyi sdom pa’aṅ legs pa ste || thams cad du ni bsdams pa legs ||
kun du bsdams pa’i dge sloṅ ni || sdug bsṅal kun las rnam par ’grol ||¹¹

11. =7,11

11. It is good to control the body, it is good to control the tongue (speech), it is good to control the mind; to have everything controlled is good: the Bhixu who is entirely controlled is freed from all sorrows.

vācānurakṣī manasā susaṃvṛtaḥ kāyena caivākuśalaṃ na kuryāt |
etāṃ śubhāṃ karma pathāṃ viśodhayann ārādhayen mārgam ṛṣi praveditam |7,12|

護口意清淨身終不爲惡
能淨此三業是道大仙説 14¹¹

11. =7,12

ṅag rnams bsruṅ źiṅ yid ni legs bsdams te || lus kyis mi dge ba dag spyad mi bya ||
las lam (4)gsum po ’di dag rnam sbyaṅs na || draṅ sroṅ gsuṅs pa’i lam ni thob par ’gyur ||¹²

12. =7,12

12. Watching over his speech, his mind well controlled, doing nothing that is evil with his body, by observing these three ways of doing one finds the way spoken of by the Rischi.

|| sucaritavargaḥ 7 || ||

legs par spyad pa’i tshoms te bdun pa’o ||

Chapter on Virtuous Conduct, the Seventh.

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