Bibliotheca Polyglotta

gal te byis pas mi śes par || sdig pa’i las ni byas pa dag ||
(6)nam źig na ni de ñid kyis || rnam smin tsha ba so sor sten ||
raṅ gi las kyis de’i ’og tu || me yis bsregs pa bzin du gduṅs ||¹

1. =9,11abcd12cd

11 (136). The fool sees not that his evil deeds, when they shall have matured, will still be burning. Hereafter his deeds will torment him as if burnt by fire.

sa cet pāpāni karmāṇi kurvan bālo na budhyate |
karmabhiḥ svais tu durmedhā hy agnidagdhaiva tapyate |9,12|

byis pa śes rab chuṅ du dag || bdag la dgra bźin byed pa yis ||
gaṅ źig ’bras bu cher ’gyur ba’i || sdig can las ni spyod (7)par byed ||²

2. =9,13

12 (66). The fool of little understanding treats himself as he would an enemy; he does evil deeds which will bear burning fruit.

caranti bālā duṣprajñā hy amitrair iva cātmabhiḥ |
kurvantaḥ pāpakaṃ karma yad bhavati kaṭukaṃ phalam |9,13|

gaṅ dag byas pas gduṅ ’gyur źiṅ || mchi mas gdoṅ yo ga du bźin du ||
rnam smin so sor sten pa yi || las de dag ni ma byas legs ||³

3. =9,14

13 (67). The deed which harms, and of which the reward is received with tears and a downcast face, that deed is not well done.

na tat karma kṛtaṃ sādhu yat kṛtvā hy anutapyate |
rudann aśru mukho yasya vipākaṃ pratiṣevate |9,14|

gaṅ źig byas na mi gduṅ źiṅ || dga’ źiṅ yid ni bde ba yis ||
rnam smin so sor sten pa yi || (218a1)las de dag ni byas na legs ||⁴

4. =9,15

14 (68). The deed which harms not, and of which the reward is received with joy and happiness, that deed is well done.

tat tu karma kṛtaṃ sādhu yat kṛtvā nānutapyate |
yasya pratītaḥ sumanā vipākaṃ pratiṣevate |9,15|

bdag ñid bde ba ’dod pa’i phyir || rgod bźin sdig pa’i las byas pa’i ||
sdig pa’i las de’i rnams smin dag || du bźin ñams su myoṅ bar ’gyur ||⁵

5. =9,16

15 (69). When a man in the pursuit of his pleasure accomplishes an evil deed, it brings smiles to his face; but when his evil deed has ripened, it brings him sorrow.

hasantaḥ pāpakaṃ karma kurvanty ātmasukhaiṣiṇaḥ |
rudantas tasya vīpākaṃ prativindanti duhkhitāḥ |9,16|¹

1. vipākaṃ

戲笑爲其惡已作身自受
號泣受罪報隨行而罪至 14²

2. =9,16

ṅes par sdig las ’phral du ni || ’o ma lta bur ’gyur mi (2)byed ||
thal bas g-yogs pa’i me lta bur || des ni byis pa sreg par byed ||⁶

6. =9,17

16 (71). Surely an evil deed does not turn on a sudden like milk;3 it is like fire smouldering in the ashes, which burns the fool.

na hi pāpakṛtaṃ karma sadyaḥ kṣīram iva mūrchati |
dahan tad bālam anveti bhasmācchanna ivānalaḥ |9,17|

惡不即時受如牛1湩汁
罪在於陰伺譬如灰覆火 15³

3. =9,17

sdig las ’phrul du ṅes par ni || mtshon bźin gcod par mi byed kyaṅ ||
sdig pa’i las khyi ’gro ba dag || pha rol tu ni mṅon par ’gyur ||⁷

7. =9,18abcd

17. An evil deed kills not instantly, as does a sword, but it follows the evil-doer (even) into the next world.

na hi pāpakṛtaṃ karma sadyaḥ śastram iva kṛntati |
sāmparāye tu jānāti yā gatiḥ pāpa karmaṇām |
paścāt tu kaṭukaṃ bhavati vipākaṃ pratiṣevataḥ |9,18|

惡不即時受如彼鋒利劍
不慮於後世當受其苦報
(惡爲惡所縛爲惡不自覺
至惡知惡至受惡惡根源) 16-17⁴

4. =9,18

gaṅ du de dag rnam smin ni || tsha ba (3)so sor sten pa yi ||
sdig pa’i las kyi ’gro ba daṅ || pha rol tu ni śes par ’gyur ||⁸

8. =9,18efcd

18. How burning is (an evil deed) when it has arrived at maturity, the evil-doers will find out in the other world.

ayaso hi malaḥ samutthitaḥ sa tad utthāya tam eva khādati |
evaṃ hy aniśāmyacāriṇaṃ svāni karmāṇi nayanti durgatim |9,19|

如鐵生翳垢反食其自身
惡生於自心還當壞其體 18⁵

5. =9,19

lcags las g-ya’ ni laṅs gyur pa || laṅs pa des ni de ñid za ||
de bźin ma brtags byas pa yi || raṅ gi las kyis ṅan ’gror ’gro ||⁹

9. =9,19

19 (240). As iron, when the rust doth take hold of it, is eaten by it, so in like manner is the heedless man brought into the evil way by his own deed.

|| karmavargaḥ 9 || ||

las kyi tshoms te dgu (4)pa’o ||

Chapter on Deeds, the Ninth.

法集要頌經正信品第十

X. FAITH

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