Bibliotheca Polyglotta

bdag gis sdig pa byas na ni || de bdag kho na kun ñon moṅs ||
bdag gis sdig pa ma byas na || bdag ñid kho na rnam par dag ||
gźan gyis gźan spyod mi byed kyi || dag daṅ ma dag raṅ raṅ byed ||¹

1. =28,11;12ab

11 (165). If by oneself evil has been done, oneself has all the suffering: if by oneself evil has been left undone, oneself is made pure: one cannot cleanse another; purity and impurity are one’s own doings.

aśuddhabuddhiṃ pratyātmaṃ nānyo hy anyaṃ viśodhayet |
abhimathnāti taṃ pāpaṃ vajram aśmamaṇiṃ yathā |28,12|

達己淨不淨何慮他人淨
愚者不自錬如鐵鑚鈍鋼 11¹

1. =28,12

bdag (4)ñid kyis ni sdig pa dag || byas śiṅ ñe bar bsags pa yis ||
bsam brlag mṅon du ’joms par byed || rdo rjes nor bu ’bigs pa bźin ||²

2. =28,12cd

12. The sins that one has committed accumulate until they crush the fool, as a diamond pierces a precious stone.

cakṣuṣmān viṣamānī iva vidyamāne parākramet |
paṇḍito jīvaloke ’smin pāpāni parivarjayet |28,13|

若眼見非邪黠人求方便
智者善壽世亦不爲衆惡 12²

2. =28,13

mig ldan ’gro bar byed pa yis || ñam ṅa’i lam dag ji lta bar ||
mkhas pas ’tsho ba’i ’jig rten ’di || sdig pa (5)dag ni yoṅs su spaṅ ||³

3. =28,13

13. As the traveller who can see (avoids) the dangers, so does the wise man avoid the sins of the life in this world?

vaṇig vā sabhayaṃ mārgam alpaśāstro mahādhano |
viṣaṃ jīvitakāmo vā pāpāni parivarjayet |28,14|

商人在路懼伴少而貨多
(經過險難處然有折軸憂) 13³

3. =28,14

nor chen gyis ni grogs ñuṅ daṅ || tshoṅ pas ’jigs bcas lam daṅ ni ||
gson par ’dod pas dug lta bur || mkhas pa sdig can yoṅs su spaṅ ||⁴

4. =28,14

14 (123). As the merchant who has great -treasures and few companions avoids dangerous roads, as he who loves life avoids poison, so let the sage avoid sinfulnes.

paṇau cāsya vraṇo na syād dhārayet pāṇinā viṣam |
nāvraṇe krāmati viṣaṃ nāsti pāpam akurvataḥ |28,15|

有身無瘡疣不爲毒所害
毒無奈瘡何無惡無所造 14⁴

4. =28,15

gal te lag mthil rma med na || lag pas dug ni bzuṅ byas kyaṅ ||
rma med dug ni mi (6)’dzin ltar || ma byas pa la sdig pa med ||⁵

5. =28,15

15 (124). He who has no wound in his hand can take poison in his hand, for poison affects not him who has no wound; so likewise there is no evil for him who does not commit evil.

sukarāṇi hy asādhūni svātmano hy ahitāni ca |
yad vai hitaṃ ca pathyaṃ ca tad vai paramaduṣkaram |28,16|

多有行衆惡必爲身作累
施善布恩徳此事甚爲難 15⁵

5. =28,16

bdag la mi phan bya ba daṅ || legs pa ma yin bya bar sla ||
gaṅ dag phan źiṅ bder ’gyur ba || de ni mchog tu bya bar dka’ ||⁶

6. =28,16

16 (163). Deeds that are hurtful to oneself and deeds that are wrong are easy to do; deeds that are beneficial and that bring happiness, they are very difficult to do.

sukaraṃ sādhunā sādhu sādhu pāpena duṣkaram |
pāpaṃ pāpena sukaraṃ pāpaṃ āryeṇa duṣkaram |28,17|

善哉修善者傷哉爲甚惡
惡惡自爲易惡人爲善難 16⁶

6. =28,17

dam pas legs pa bya sla yi || dam pas sdig pa bya bar dga’ ||
ṅan pas sdig pa bya sla (7)yi|| ’phags pas sdig pa bya bar dka’ ||⁷

7. =28,17

17. I t is easy for the righteous to do right, it is difficult for the righteous to do evil; it is easy for the wicked to do evil, it is difficult for the elect (ariya) to do evil.

madhuvad manyate bālo yāvat pāpaṃ na pacyate |
yadā tu pacyate pāpam atha duhkhaṃ nigacchati |28,18|

愚者自謂正猶惡不成熟
惡已成熟滿諸苦亦復熟 17⁷

7. =28,18

ji srid sdig pa ma smin pa || de srid byis pa mṅar bar sems ||
gaṅ tshi sdig pa smin gyur pa || de tshe de ni tsha bar sems ||⁸

8. =28,18

18 (69). As long as an evil deed has not ripened, the fool thinks that it is sweet; when an evil deed has ripened, then he perceives that it is burning.

pāpo ’pi paśyate bhadraṃ yāvat pāpaṃ na pacyate |
yadā tu pacyate pāpam atha pāpāni paśyati |28,19|

賢者見於惡不爲惡所熟
如惡以不熟惡者觀其惡 18⁸

8. =28,19

ji srid sdig pa ma smin pa || de srid sdig pa ruṅ bar lta ||
gaṅ tshe sdig pa smin gyur pa || de tshe (237a1)sdig pa mthoṅ bar ’gyur ||⁹

9. =28,19

19 (119). As long as an evil deed has not ripened, one thinks that it is right; when an evil deed has ripened, then one sees that it is evil.

bhadro ’pi paśyate pāpaṃ yāvad bhadraṃ na pacyate |
yadā tu pacyate bhadram atha bhadrāṇi paśyati |28,20|

賢者觀其惡乃至賢不熟
設以賢熟者賢賢自相觀 19⁹

9. =28,20

ji srid bzaṅ po ma smin pa || de srid bzaṅ po sdig par mthoṅ ||
gaṅ tshe bzaṅ po smin gyur pa || de tshe bzaṅ por mthoṅ bar ’gyur ||¹⁰

10. =28,20

20 (120). As long as a good deed has not ripened, good seems like evil; when a good deed has ripened, then one perceives it is good.

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