Bibliotheca Polyglotta

bhadro yathāśvaḥ kaśayābhispṛṣṭa hy ātāpinaḥ saṃvijitāś careta |
śrāddhas tathā śīlaguṇair upetaḥ samāhito dharmaviniścayajñaḥ |
jitendriyaḥ kṣānti balair upeto jahāti sarvān sa bhavān aśeṣān |19,1|

譬馬調能軟隨意如所行
信戒及精進定法要具足
獲法第一義利用故無窮
一心行和忍得免輪迴苦
忍和意得定能斷諸苦惱
(從是得住定如馬善調御) 1-3¹

1. =19,1

|| ji ltar rta bzaṅs lcag gis gźus pa na || skrag ciṅ śugs drag ’gro byed ji bźin du ||
dad pa tshul khrims tiṅ ’dzin ldan pa daṅ || chos rnams rnam par gtan la ’bebs ldan źiṅ ||
dbaṅ po mñam (7)bźag bzod ldan ’grogs bde ba || skyob pa de rnams sred pa ma lus spoṅ ||¹

1. =19,1

1 (144). IF a good horse is struck with a whip, he is frightened and exerts himself with all his strength; so likewise when one is full of faith, morality, and meditation (samâdhi), having never aught to do with the phenomenal world (dharma), having his senses well composed, patient, and glad, thus goaded on he leaves the world completely behind?

bhadro yathāśvaḥ kaśayābhitāḍita hy ātāpinaḥ saṃvijitāś careta |
śrāddhas tathā śīlaguṇair upetaḥ samāhito dharmaviniścayajñaḥ |
sampannavidyā caraṇaḥ pratismṛtas tāyī sa sarvaṃ prajahāti duhkham |19,2|

譬馬調能軟隨意如所行
信戒及精進定法要具足
獲法第一義利用故無窮
一心行和忍得免輪迴苦
忍和意得定能斷諸苦惱
(從是得住定如馬善調御) 1-3²

2. =19,2

ji ltar rta bzaṅs lcag gis gźus pa na || skrag ciṅ śugs drag ’gro byed ji bźin du ||
dad pa tshul khrims tiṅ ’dzin ldan pa daṅ || chos rnams rnam par gtan la ’bebs ldan (226a1)źiṅ ||
rig daṅ rkaṅ par ldan źiṅ dran ldan pa’i || skyob rnams sdug bsṅal ma lus spoṅ bar mdzad ||²

2. =19,2

2. If a good horse is struck with a whip, he is frightened and exerts himself with all his strength; so likewise when one is full of faith, morality, and meditation, having never aught to do with the phenomenal world, having knowledge and (observing) the fundamental (rules): thus goaded on he casts away every particle of misery.

yasyendriyāṇi samatāṃ gatāni aśvo yathā sārathinā sudāntaḥ |
prahīṇadoṣāya nirāsravāya devāpi tasmai spṛhayanti nityam |19,3|

(忍和意得定能斷諸苦惱)
從是得住定如馬善調御
斷恚獲無漏如馬能自調
棄惡至平坦後受生天樂 3-4³

3. =19,3

’dul sbyoṅ byed pas legs btul rta lta bur || gaṅ źig dbaṅ po legs par sdom pa yis ||
khro ba spoṅ źiṅ zag pa zad byed pa || thub de rnams (2)kyis lha yi bar du myoṅ ||

3 (143). They who are well subdued, like well-broken horses, whose senses are so well controlled as to keep down anger, putting thus an end to sorrow, these Munis will soon be rejoicing among the gods.

apramattaḥ pramatteṣu supteṣu bahu jāgaraḥ |
abalāśva iva bhadrāśvaṃ hitvā yāti sumedhasam |19,4|

不恣在放恣於眠多覺悟
如羸馬比良棄惡乃爲賢 5⁴

4. =19,4

bag yod pa yis bag med daṅ || mi ñal maṅ pos gñid log daṅ ||
rta bzaṅs kyis ni rta rgod ltar || śin tu mkhas pas spaṅs nas ’gro ||³

3. =19,4

4. The pure man has no intercourse with the careless, the vigilant with the slothful, as the good horse who is wise leaves the wild horses and wanders (alone).

hrī niṣevī hi puruṣaḥ prājño yaḥ susamāhitaḥ |
sarvapāpaṃ jahāty eṣa bhadrāśvo hi kaśām iva |19,5|

若人有慚愧智慧可成就
是故易誘進如策於良馬 6⁵

5. =19,5

rta bzaṅ la ni lcag bźin du || gaṅ źig ṅo tsha śes sten ciṅ ||
śes rab legs par (3)mñam bźag pa || des ni sdig pa sel bar byed ||⁴

4. =19,5

5. He who minds modesty and knowledge as a good horse does the whip, and who is well composed by wisdom, cleanses himself of sin.

dānto vai samitiṃ yāti dāntaṃ rājādhirohati |
dāntaḥ śreṣṭho manuṣyāṇāṃ yo ’tivākyaṃ titīkṣati |19,6|

譬馬若調平可堪王乘騎
能調爲人賢乃受誠信語 7⁶

6. =19,6

dul ba ’dun sar ’gro byed ciṅ || dul ba rgyal po lhag par źon ||
gaṅ źig tshig ṅan bzod byed pa || dul ba mi yi naṅ na mchog ||⁵

5. =19,6

6 (321). The tamed (horse) is made to go to the place of assembly; the king rides the tamed (horse); the best among tamed men is he who patiently endures abuse.

雖爲常調伏如彼新馳馬
亦如善龍象不如自調者 8⁷

7. =19,7

glaṅ po’i naṅ na glaṅ chen daṅ || sin du’i caṅ śes rta daṅ ni ||
dre’u ’dul (4)byed pa gaṅ yin pa || de bas bdag ñid ’dul ba mchog ||⁶

6. =19,7

7 (322). Better than the largest of elephants, than thoroughbred Sindhu horses, than well-broken mules, is he who tames himself.

彼人不能乘人所亦不至
惟自調伏者乃到調方所 9⁸

8. =19,8

bdag ñid legs ’dul gaṅ yin pa’i || mkhas das źi ba thob ’gyur gyi ||
bźon pa de dag rnams kyis ni || sa de mṅon par ’thob mi srid ||⁷

7. =19,8

8 (323). With one’s own well-tamed self one can reach peace, but with these other modes of conveyance it is not possible to reach that state.

yac cehāśvataraṃ damayed ājanyaṃ vāpi saindavam |
kuñjaraṃ vā mahānāgaṃ ātmadāntas tato varam |19,8A|

glaṅ po’i naṅ na glaṅ chen daṅ || sin du’i caṅ śes (5)rta daṅ ni ||
dre’u ’dul byed pa gaṅ yin pa || de bas bdag ñid ’dul ba mchog ||⁸

8. =19,8A

9. Better than the largest of elephants, than thoroughbred Sindhu horses, than well-broken mules, is he who tames himself.

na hi tena sa yānena tāṃ bhūmim abhisaṃbhavet |
yām ātmanā sudantena bhave duḥkasya pāragaḥ |19,8B|

bdag ñid legs ’dul dran ldan gaṅ || des ni sdug bsṅal mthar phyin gyi ||
bźon pa de dag rnams kyis ni || sa de mṅon par ’thob mi srid ||⁹

9. =19,8B

10. With one’s own well-tamed self one can arrive at the end of affliction, but with these other modes of conveyance it is not possible to reach that state.

yac cehāśvataraṃ damayed ājñānaṃ vāpi saindhavam |
kuñjaraṃ vā mahānāgam ātmadāntas tato varam |19,8C|

glaṅ po’i naṅ na glaṅ chen daṅ || (6)sin du’i caṅ śes rta daṅ ni ||
dre’u ’dul byed pa gaṅ yin pa || de bas bdag ñid ’dul ba mchog ||¹⁰

10. =19,8C

11. Better than the largest of elephants, than thoroughbred Sindhu horses, than well-broken mules, is he who tames himself.

彼人不能乘人所亦不至
惟自調伏者乃滅一切苦 10⁹

9. =19,9

bdag ñid legs ’dul dran ldan gaṅ || des ni ’gro rnams spoṅ ’gyur gyi ||
bźon pa de dag rnams kyis ni || sa de mṅon par ’thob mi srid ||¹¹

11. =19,9

12. With one’s own well-tamed self one can cast off humanity, but with these other modes of conveyance it is not possible to reach that state.

yac cehāśvataraṃ damayed ājanyaṃ vāpi saindhavam |
kuñjaraṃ vā mahānāgaṃ ātmadāntas tato varam |19,9A|

glaṅ po’i naṅ na (7)glaṅ chen daṅ || sin du’i caṅ śes rte daṅ ni ||
dre’u ’dul byed pa gaṅ yin pa || de bas bdag ñid ’dul ba mchog ||¹²

12. =19,9A

13. Better than the largest of elephants, than thoroughbred Sindhu horses, than well-broken mules, is he who tames himself.

na hy asau tena yānena tāṃ bhūmim adhigacchati |
ātmanā hi sudāntena sarvaṃ chinatti bandhanam |19,10|

bdag ñid legs ’dul gaṅ yin des || ’chiṅ ba bcad nas ’gro ’gyur gyi ||
bźon pa de dag rnams kyis ni || sa de mṅon par ’thob mi (226b1)srid ||¹³

13. =19,10

14. With one’s own well-tamed self one will depart, having severed one’s bonds, but with these other modes of conveyance it is not possible to reach that state.

na hi tena sa yānena tāṃ bhūmim abhisambhavet |
yāṃ ātmanā sudāntena sarvaṃ chindati bandhanam |19,10A|

glaṅ po’i naṅ na glaṅ chen daṅ || sin du’i caṅ śes rta daṅ ni ||
dre’u ’dul byed gaṅ yin pa || de bas bdag ñid ’dul ba mchog ||¹⁴

14. =19,10A

15. He who would be tamed like a good horse must tame himself; with the self well tamed one reaches the end of affliction.

na hy asau tena yānena tāṃ bhūmim adhigacchati |
ātmanā hi sudāntena sarvaduhkhāt pramucyate |19,11|

bdag ñid leg ’dul gaṅ yin des || sdug bsṅal kun las rab grol gyi ||
bźon pa de da rnams kyis ni || sa da mṅon par ’thob mui srid ||¹⁵

15. =19,11

16. Self is the lord of self; self is the refuge of self: therefore break the self as you would a good horse.

na hi tena sa yānena tāṃ bhūmim abhisambhavet |
yāṃ ātmanā sudāntena sarvaduhkhāt pramucyate |19,11A|

glaṅ po’i naṅ na glaṅ chen daṅ || sin du’i caṅ śes rta daṅ ni ||
dre’u ’dul byed gaṅ yin pa || de bas bdag ṅid ’dul ba mchog ||¹⁶

16. =19,11A

yac cehāśvataraṃ damayed ājanyaṃ vāpi saindhavam |
kuñjaraṃ vā mahānāgaṃ ātmadāntas tato varam |19,11B|

bdag ñid legs ’dul gaṅ yin des || kun ’byor ma lus spoṅ ’gyur gyi ||
bźon pa de dag rnams kyis ni || sa de mȯn par ’thob mi srid ||¹⁷

17. =19,11B

na hi tena sa yānena tāṃ bhūmim abhisambhavet |
yāṃ ātmanā sudāntena sarvāṃ jahāti sampadam |19,11C|

glaṅ po’i naṅ na glaṅ chen daṅ || sin du’i caṅ śes rta daṅ ni ||
dre’u ’dul byed gaṅ yin pa || de bas bdag ñid ’dul ba mchog ||¹⁸

18. =19,11C

na hy asau tena yānena tāṃ bhūmim adhigacchati |
ātmanā hi sudāntena nirvāṇasyaiva so ’ntike ||

na hi tena sa yānena tāṃ bhūmim abhisambhavet |
yāṃ ātmanā sudāntena nirvāṇasyaiva so ’ntike |19,12|

彼人不能乘人所亦不至
惟自調伏者得至圓寂路 11¹⁰

10. =19,12

bdag ñid legs ’dul gaṅ yin des || mya ṅan ’das gaṅ ’gro ’gyur gyi ||
bźon pa de dag rnams kyis ni || sa de mṅon par ’thob mi srid ||¹⁹

19. =19,12

ātmānam eva damayed bhadrāśvam iva sārathiḥ |
ātmā hi sudāntena smṛtimān duhkhapāragaḥ |19,13|

應常自調伏亦如止奔馬
能自防制者念度苦原際
(如馬可王乘彼地希有生
苾芻善調伏解脱一切苦
惟自調伏者善意如良馬
亦如大象龍自調最爲上
如王乘智馬國中所希有
苾芻善調伏能斷於纒縛)
惟自調伏者此善最無比
亦如善象龍意念到彼岸 12-16¹¹
如馬可王乘彼地希有生
苾芻善調伏解脱一切苦 13¹²
惟自調伏者善意如良馬
亦如大象龍自調最爲上 14¹³
如王乘智馬國中所希有
苾芻善調伏能斷於纒縛 15¹⁴
惟自調伏者此善最無比
亦如善象龍意念到彼岸 16¹⁵

11. =19,13 12. =19,11 13. =19,11A 14. =19,10 15. =19,10A

’dul sbyoṅ byed pas rta bzaṅ ltar || bdag ñid kho na gdul bar bya ||
bdag ñid legs par ’dul ba yis || sdug bsṅal rnams kyi pha mthar phyin ||²⁰

20. =19,13

ātmaiva hy ātmano nāthaḥ ātmā śaraṇaṃ ātmanaḥ |
tasmāt samyamayātmānaṃ bhadrāśvam iva sārathiḥ |19,14|

自師自衞護自歸求自度
是故躬謹愼如商賈智馬 17¹⁶

16. =19,14

bdag ñid kho na bdag gi mgon || bdag ñid bdag gi skyabs yin pas ||
’dul sbyoṅ byed pas (2)rta bzaṅs ltar || de bas bdag ñid gdul bar bya ||²¹

21. =19,14

|| aśvavargaḥ 19 || ||

rta yi tshoms te bcu dgu pa’o ||

Chapter on "The Horse," the Nineteenth.

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