Bibliotheca Polyglotta

|| bdag las gźan pa’i skyon dag ni || phub ma gtor ba ji bźin du ||
gźan gyi skyon mthoṅ sla ba ste || raṅ gi skyon ni mthoṅ bar dka’ ||
g-yo can cho lo ’jo ba ltar || (2)raṅ gi de ni sbed pa daṅ ||¹

1. =27,1

1 (252). IT is easier to see the faults of others than those of oneself; the faults of others are easily seen, for they are sifted like chaff, but one’s own faults are difficult to see.

paravadyānudarśino nityāvadhyānasaṃjñinaḥ |
vāmā dharmāḥ pravardhante sa hy ārād dharmadarśanāt |27,2|

(若己稱無瑕罪福倶并至)
但見他人隙恒懷無明想 2²

2. =27,2

gźan gyi skyon la lta byed ciṅ || rtag tu ’phyas laṅ ’du śes can ||
de yis riṅ du chos mi mthoṅ || g-yon phyogs chos ni rab tu ’phel ||²

2. =27,2

It is like the cheat who shows the dice (of his adversary) and hides his own, calling attention to the shortcomings of the other (player), and continually thinking of accusing him; he is far from seeing what is right (dharma), and greatly increases is unhappy lot?

ahrīkena sujīvaṃ syāt kākaśūreṇa dhvāṅkṣiṇā |
praskandinā pragalbhena saṃkliṣṭaṃ tv iha jīvate |27,3|

知慚壽中上焉以貪牽縛
力士無畏忌斯等命短促 3³

3. =27,3

spyi rdol byed ciṅ ’phrog rlom can || mi gtsaṅ las ldan khwa lta bur ||
śin tu ñon moṅs ’tsho (3)ba can || ṅo tsha med pa’i ’tsho ba sla ||³

3. =27,3

2 (244). Life is easy for an impudent, thieving boasting fellow, with filthy (instincts?) like a crow; who leads a life of sinfulness and impudicity.

hrīmatā tv iha durjīvaṃ nityaṃ śuci gaveṣiṇā |
sulīnenāpragalbhena śuddhājīvena paśyatā |27,4|

知漸不盡壽恒求清淨行
威儀不缺漏當觀眞淨壽 4⁴

4. =27,4

rtag tu gtsag ma tshol ba daṅ || thub chod mi byed ’dzem bag can ||
’tsho bdag pa lta ba yi || ṅo tsha śes pa’i ’tsho ba dka’ ||⁴

4. =27,4

3 (245). Life is hard for the man who is always seeking what is pure, who is disinterested, temperate, chaste, and modest.

andhabhūto hy ayaṃ lokas tanuko ’tra vipaśyataḥ |
śakunto jālamukta iva hy alpaṃ svargeṣu modate |27,5|

世間普盲冥智眼尟尟耳
群鳥墮羅網生天不足言 5⁵

5. =27,5

’jig rten mun par gyur ’di ste || de las lhag mthoṅ ldan pa ñuṅ ||
rgya las śor ba’i bya lta bur || (4)mtho ris la dga’ śas tsam źig ||⁵

5. =27,5

4 (174). This world is in darkness; few there are who have [( 26,1)] spiritual insight? and who, like birds escaped from a net, go to enjoy the heavens.

moṣasambandhano loko bhavyarūpa iva dṛśyate |
upadhī bandhanā bālās tamasā parivāritāḥ |
asatsad iva dṛśyate paśyato nāsti kiṃcanam |27,6|

觀世衰耗法但見衆色變
愚者自繋縛爲闇所纒繞
亦不見於行觀而無所有 6⁶

6. =27,6

byis pa lus kyis bciṅs gyur pa || mun pa’i ’khor gyis bskor ba yin ||
’jig rten nor la chags pa dag || gźan rdzas lta bur lta bar byed ||⁶

6. =27,6abcd

5. The fool who is held in bondage by his body is wrapped in darkness; they who covet worldly goods consider all other things in this same (sinful) way.

ahaṃ kārasṛtā martyāḥ parakāropasaṃhitāḥ |
etad eke na jānanti paśyanti na hi śalyataḥ |27,7|

衆生皆有我爲彼而生患
一一不相見不覩邪見刺 7⁷

7. =27,7

bdag gis skye dgu ’di phyuṅ źiṅ || gźan gyis byas so sñam sems pa ||
bden (5)ba min la bden lta bas || ci yaṅ mthog bar mi ’gyur ro ||
de ni ’gas kyaṅ mi mthoṅ źiṅ || zug rṅu mthoṅ bar mi ’gyur ro ||⁷

7. =27,7ab6ef7cd

6. Some think sentient beings are their own creators, some think that another (Isvara, &c.) made them; they who take as the truth what is not the truth can see nothing at all; not seeing that they are not even unanimous this point: they cannot perceive misery.

etat tu śalyaṃ pratiyatya paśyato hy adhyavasitā yatra prajāḥ prasaktāḥ |
ahaṃ karomīti na tasya hiṃsyāt paraḥ karotīti na tasya hiṃsyāt |27,8|

觀此刺因縁衆生多染著
我造彼非有彼造非我有 8⁸

8. =27,8

yul sred gaṅ la skye bo chags pa yi || zug rṅu de dag sṅon chad mthoṅ ba dag ||
de ni bdag gis byas sñam mi ’dzin ciṅ || de ni gźan (6)gyis byas sñam mi ’dzin to ||⁸

8. =27,8

7. It enters not the mind of those beings who seek the pleasures of the senses that the misery they have until then seen (brought on themselves) is their own work; they do not understand that other like deeds will bring (misery also with them).

mānopeto hy ayaṃ loko mānasaktaḥ sadā sthitaḥ |
dṛṣṭibhiś caiva saṃrabdhaḥ saṃsāraṃ nātivartate |27,9|

衆生爲慢纒染著於憍慢
爲見所迷惑不免生死際 9⁹

9. =27,9

skye dgu ’di dag ṅa rgyal ldan || ṅa rgyal la chags ṅa rgyal bciṅs ||
rtsod par gyur pa’i lta ba can || ’khor ba ldog par mi ’gyur ro ||⁹

9. =27,9

8. Those beings who are selfish, fond of selfishness, held in the bonds of selfishness, who are given to controversial opinions: will not escape from the orb of transmigration.

yat prāptaṃ yac ca prāptavyaṃ rajaḥ kīrṇam idaṃ dvayam |
āturyam iti taṃ jñātvā jahyād vidvān samāhitaḥ |27,10|

已得與當得二倶受塵垢
習於病根本及覺諸所學 10¹⁰

10. =27,10

thob par gyur pa gaṅ yin daṅ || thob par bya ba gaṅ yin pa ||
de dag gñi ga rdul gyis yog || (7)rjes su nad pa slob par byed ||¹⁰

10. =27,10

9. Know that the (births) that one has been subject to, and those that he will be subject to, all of these are wrapped in sinfulness (raga); they are subject to decay.

śikṣā sārāś ca ye sattvā jīvino brahmajīvinaḥ |
upasthānarataye ca sa eko ’ntaḥ prakīrtitaḥ |27,11|

觀諸持戒者梵行清淨人
瞻侍病痩者是謂至邊際 11¹¹

11. =27,11

gaṅ źig tshul khrims daṅ | bslab pa daṅ | brtul źugs daṅ | tshaṅs par spyod pa daṅ | dka’ thub daṅ | ñe bar gnas pa sñiṅ por byed pa de ni mtha’ gcig go ||¹¹

11. =27,11

10. There are those who practise morality, the precepts, good behaviour, who lead a life of holiness (brahmachariya), and there is an extreme which is to devote oneself to asceticism.

bhoktavyāḥ śucayaḥ kāmā na doṣas teṣu vidyate |
ya evaṃ darśino bālā dvitīyo ’ntaḥ prakīrtitaḥ |27,12|

gaṅ źig de ltar lta źiṅ ’di skad ces ’dod pa ni gtsaṅ ba’o || ’dod (235a1)pa ni bsod ñams can no || ’dod pa ni loṅs spyad par bya ba’o || ’dod pa ni skyon med pa yin no źes smra źiṅ de dag lhag par ’dod pa rnams su lhuṅ bar byed pa’i brtul źugs len pa ’di yaṅ mtha’ gcig go ||¹²

12. =27,12

11. And there is another extreme in which they say: "Desires are pure; though one has desires he is virtuous; desires are to be indulged in; desires have nothing sinful in them." These men are swallowed up by their desires. (The followers of) both these extreme (theories), frequenting mostly burial-places, are called " frequenters of burial-places " (sosâniko).

etāv antāv anajñāya tv atilīyanti bāliśaḥ |
apare tv atidhāvanti cakṣuṣmāṃs tāṃ prapaśyati |27,13|

mtha’ gñis po ’di dag ni dur (2)khrod ’phel bar byed pa ste | ’di dag gis dur khrod ’phel bar byas so || mtha’ gñis po ’di dag ma mthoṅ ba kha cig źen par byed ciṅ | kha cig mṅon par rgyur par byed pa || de dag lhag par źen par byed ciṅ lhag par rgyug par byed pa dag mig daṅ ldan (3)pas mthoṅ ṅo ||¹³

13. =27,13

12. Neither of these extremes see (the cause of suffering), so part of them are filled with desires, and part of them are wildly running about; 1 they who can see perceive how full of desires they are, and how they run about.

etāv antau viditvā tu nābhavaṃs tatra ye budhāḥ |
na caiva tena manyante vartmas teṣāṃ na vidyate |27,14|

mtha’ gñis po ’di dag mthoṅ ba na źen par mi byed rgyur par mi byed la | de dag lhag par źen par mi byed ciṅ lhag par rgyug par rgyug par mi byed pa yaṅ mig daṅ ldan pas mthoṅ ṅo || de dag de ltar mi byed ciṅ de dag de ltar mi sems na | de dag gi (4)lam du mi gdags pa ’di lta ste ’di ni sdug bsṅal gyi mtha’ yin no ||¹⁴

14. =27,14

13. They who can see, perceive that if these two extremes could but see, they would give up desires and cease running (after them); so they have no desires, and do not run about (after them). As they do not thus, as they think not thus (i.e., as the two extremes), as they are not held in this way, they have found the end of suffering.

yathā budbudikāṃ paśyed yathā paśyen marīcikām |
evaṃ lokam avekṣaṃ vai mṛtyu rājaṃ na paśyati |27,15|

ji ltar chu bur mthoṅ ba daṅ || ji ltar smig rgyu mthoṅ ba ltar ||
de bźin ’jig rten lta byed pa || ’chi bdag rgyal pos mthoṅ mi ’gyur ||¹⁵

15. =27,15

14 (170). He who looks on the world as a bubble, who considers it as a mirage, the king of death will not see him.

yathā budbudikāṃ paśyed yathā paśyen marīcikām |
evaṃ kāyam avekṣaṃ vai mṛtyu rājaṃ na paśyati |27,16|

當觀水上泡亦觀幻野馬
如是不觀身亦不見死至 12¹²
當觀水上泡亦觀幻野馬
如是不觀世亦不見死王 13¹³

12. =27,16 13. =27,15

ji ltar chu bur mthoṅ ba daṅ || ji ltar smig rgyu (5)mthoṅ ba ltar ||
de bźin lus la lta byed pa || ’chi bdag rgyal pos mthoṅ mi ’gyur ||¹⁶

16. =27,16

15. He who looks on the body as a bubble, who considers it as a mirage, the king of death will not see him.

paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam |
yatra bālāḥ pramuhyante saṅgo nāsti prajānatām |27,17|

gaṅ la byis pa mṅon chags pa || de la mkhas pa chags mi ’gyur ||
rgyal po’i śiṅ rta bkra ba ltar || lus ’di rtag tu blta bar gyis ||¹⁷

17. =27,17

paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam |
yatra bālā viṣīdanti paṇḍito ’tra virajyate |27,17A|

如是當觀身如王雜色車
愚者所染著善求遠離彼 14¹⁴

14. =27,17A

16 (171). Look always at this body as at a beautiful royal chariot; the fool delights in it, the wise man has no fondness for it.

paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam |
yatra bālā viṣīdanti yathā paṅke jaradgavaḥ |27,18|

17. Look always at this body as at a beautiful royal chariot; the fool is deceived by it, the wise man is not deceived by it.

paśyatemaṃ sadā kāyaṃ citraṃ rājarathopamam |
yatra bālāḥ pramuhyante paṇḍito ’tra virajyate |27,19|

如是當觀身如王雜色車
愚者所染著智者遠離之 15¹⁵

15. =27,19

gaṅ la byis pa rmoṅs ’gyur ba || (6)de la mkhas pa rmoṅs mi ’gyur ||
rgyal po’i śiṅ rta bkra ba ltar || lus ’di rtag tu blta bar gyis ||¹⁸
gaṅ du byis pa ñams gyur pa || glaṅ rgan rdzab tu chud pa bźin ||
rgyal po śiṅ rta bkra ba ltar || lus ’di rtag tu blta bar gyis ||¹⁹

18. =27,19 19. =27,18

18. Look always at this body as at a beautiful royal chariot; the fool is brought low through it, like an old elephant sunk in the mud.

paśya citrakṛtaṃ bimbam arukaṃ kāyasaṃjñitam |
āturaṃ moṣasaṃkalpaṃ yasya nāsti dhruvasthitiḥ |27,20|

如是當觀身衆病之所因
病與愚合會焉能可恃怙 16¹⁶

16. =27,20

nad pa lta bur ’jig chos (7)can|| rma byuṅ ba daṅ ’dra ba ste ||
gaṅ yaṅ brtan par mi gnas pa || lus ’di rtag tu blta bar gyis ||²⁰

20. =27,20

19. Look always at this body as sick and subject to decay, as a wounded man, as changing and impermanent.

˚˚˚˚˘ ˉ ˉ ˉ ˚˚˚˚˘ ˉ ˘ ˉ |
˚˚˚˚˘ ˉ ˉ ˉ saṅgo nāsti prajānatām |27,20A|

20. Look at this body, ornamented with jewels, bracelets, and ear-rings, as diseased and subject to decay, as changing and impermanent.

˚˚˚˚˘ ˉ ˉ ˉ ˚˚˚˚˘ ˉ ˘ ˉ |
˚˚˚˚˘ ˉ ˉ ˉ ˚˚˚˚˘ ˉ ˘ ˉ |27,20B|

21. The fool in his stupidity adorns his curls, paints his eyes with collour, and seeks not after the other world.

paśya citrakṛtaṃ bimbaṃ maṇibhiḥ kuṇḍalais tathā |
alaṃ bālasya mohāya na tu pāragaveṣiṇām |27,21|

當觀畫形像摩尼紺青髮
愚者以爲縁不求越彼岸 17¹⁷

17. =27,21

nad pa ’jig pa’i chos can ltar || gaṅ yaṅ brtan par mi gnas par ||
nor bu’i rna cha gdub ’khor gyis || brgyan pa’i lus la blta bar gyis ||²¹

21. =27,21

paśya citrakṛtaṃ bimbaṃ maṇibhiḥ kuṇḍalais tathā |
alaṃ bālasya mohāya paṇḍito ’tra virajyate |27,22|

當觀畫形像摩尼紺青髮
愚者以爲縁智者所厭患 18¹⁸
強以彩畫形莊嚴醜穢身
愚者以爲縁亦不求匂度 19¹⁹

18. =27,22 19. =27,25

gandhena gātrām anuliptaḥ pādau gairikarañjitau |
alaṃ bālasya mohāya na tu pāragaveṣiṇām |27,22A|

gandhena gātrām anuliptaḥ pādau gairikarañjitau |
alaṃ bālasya mohāya paṇḍito ’tra virajyate |27,22B|

paśya citrakṛtaṃ bimbaṃ maṇibhiḥ kuṇḍalais tathā |
alaṃ bālasya mohāya ˚˚˚˚˘ ˉ ˘ ˉ |27,22C|

paśya citrakṛtaṃ bimbaṃ maṇibhiḥ kuṇḍalais tathā |
alaṃ bālasya mohāya ˚˚˚˚˘ ˉ ˘ ˉ |27,22D|

aṣṭāpadīkṛtāḥ keśā netre cāñjanarañjite |
alaṃ bālasya mohāya na tu pāragaveṣiṇām |27,23|

爪髮爲八分雙部眼耳璫
愚者所染著亦不求自度 20²⁰

20. =27,23

skra ni lan (235b1)bu brgyad byas śiṅ || mig sman gyis ni bskus pa’i mig ||
byis pa lhag par rmoṅs byed kyaṅ || pha rol tshol bar mi byed do ||²²

22. =27,23

22. The fool in his stupidity paints (his body) with colours, covers with jewels this corrupt body: and seeks not after the other world.

aṣṭāpadī kṛtāḥ keśā netre cāñjanarañjite |
alaṃ bālasya mohāya paṇḍito ’tra virajyate |27,24|

˚˚˚˚˘ ˉ ˉ ˉ ˚˚˚˚˘ ˉ ˘ ˉ |
alaṃ bālasya mohāya yasya nāsti dhruvasthitiḥ |27,24A|

˚˚˚˚˘ ˉ ˉ ˉ ˚˚˚˚˘ ˉ ˘ ˉ |
alaṃ bālasya mohāya saṅgo nāsti prajānatām |27,24B|

añjanīva navā citrā pūtikāyo hy alaṃkṛtaḥ |
alaṃ bālasya mohāya na tu pāragaveṣiṇām |27,25|

mig sman gyis ni gsar bris śiṅ || rnag can lus ni brgyan pa yis ||
byis pa lhag par rmoṅs byed kyaṅ || pha rol tshol bar mi byed do ||²³
(2)lus ni dri źim gyis bskus nas || rkaṅ pa btsag gis byugs pa dag ||
byis pa lhag par rmoṅs byed kyaṅ || pha rol tshol bar mi byed do ||²⁴

23. =27,25 24. =27,22A

23. The fool in his stupidity anoints this body with perfumes, rubs his feet with gerika, and seeks not after the other world.
24. He who is entirely devoted to desires, and who sees not the sinfulness of his devotion, is unable through his devotion to desires to cross the wide and eternal stream.

añjanīva navā citrā pūtikāyo hy alaṃkṛtaḥ |
alaṃ bālasya mohāya paṇḍito ’tra virajyate |27,26|

gandhena gātrām anuliptaḥ pādau gairikarañjitau |
alaṃ bālasya mohāya yasya nāsti dhruvasthitiḥ |27,26A|

gandhena gātrām anuliptaḥ pādau gairikarañjitau |
alaṃ bālasya mohāya saṅgo nāsti prajānatām |27,26B|

añjanīva navā citrā pūtikāyo hy alaṃkṛtaḥ |
alaṃ bālasya mohāya yasya nāsti dhruvasthitiḥ |27,26C|

añjanīva navā citrā pūtikāyo hy alaṃkṛtaḥ |
alaṃ bālasya mohāya saṅgo nāsti prajānatām |27,26D|

kāmeṣu saktāḥ satataṃ hi mūḍhāḥ samyojane vadyam apaśyamānāḥ |
na jātu samyojanasaṅga saktā hy oghaṃ tareyur vipulaṃ mahāntam |27,27|

著欲染於欲不究結使縁
不以生結使當度欲有流 21²¹

21. =27,27

gaṅ źig ’dod par kun sbyor ’brel chags śiṅ || kun du sbyor ba’i skyon rnams ma mthoṅ ba ||
’dod par ’brel la chags (3)pa’i mi de yis || chu bo mtha’ yas yaṅs pa rgal mi ’gyur ||²⁵

25. =27,27

ūrdhvaṃ cādhaḥ sarvato vītarāgo hy ayam aham asmīti ca nānupaśyan |
evaṃ vimukto hi tared iha ogham atīrṇa pūrvaṃ hy apunar bhavāya |27,28|

chags bral mchog daṅ tha ma thams cad dag || ’di la bdag daṅ bdag gir mi lta źiṅ ||
de ltar rnam grol sṅon chad ma rgal ba’i || chu bo rab rgal yaṅ srid med par ’gyur ||²⁶

26. =27,28

25. He who has commenced by casting off the principal desires, and finally all of them, who looks neither to the I or the mine, crosses the until then impassable stream, and finishes with existence.

yo nirvanagair vimokṣitaḥ saṃvanamukto vanam eva dhāvati |
taṃ paśyatha pudgalaṃ tv imaṃ mukto bandhanam eva dhāvati |27,29|

非園脱於園脱園復就園
當復觀此人脱縛復就縛
(今捨天王位不造生死本
求離地獄苦願説圓寂樂) 22-23²²

22. =27,29

gaṅ źig tshal spaṅs (4)tshal med pa || nags tshal spaṅs nas nags su rgyug ||
grol ba ’chiṅ bar gcen pa yin || gaṅ zag ’di la ltos śig tshur ||²⁷

27. =27,29

26 (344). He who having freed himself of the forest: being without the forest, runs to the forest, though he has freed himself of it; look at that miserable man who gives up freedom for bondage!

nelāṅgaḥ śvetasaṃchanna ekāro vartate rathaḥ |
anighaṃ paśyatāyāntaṃ chinnayoktram abandhanam |27,30|

青衣白蓋身御者御一輪
觀彼未斷垢求便斷縛著 24²³

23. =27,30

śiṅ rta ’thun pa’i rtsibs ldan pa || yan lag yid ’oṅ gos dkar g-yogs ||
sdig med ’gro ba la ltos la || chiṅ ma’i rgyun (5)rnams bcad par gyis ||²⁸

28. =27,30

27. Look at that sinless being agreeable (to look at) in every limb, with a chariot well made (down to) the spokes, (see her) clothed in a white gown: and free yourself of the stream of bondage.

bahavaḥ śaraṇaṃ yānti parvatāṃś ca vanāni ca |
ārāmāṃ vṛkṣacaityāṃś ca manuṣyā bhayatarjitāḥ |27,31|

人多求自歸山川樹木神
園觀及神祀望免苦患難 25²⁴

24. =27,31

’jigs pas skrag pa’i ma dag ni || phal cer ri dag nags tshal daṅ ||
skyed mos tshal daṅ mchod gnas daṅ || ljon śiṅ rnams la skyabs su ’gro ||²⁹

29. =27,31

28 (188). The common of men, driven by fear, seek a refuge in mountains, forests, groves, sacrificial places, and in great trees.

naitadd hi śaraṇaṃ kṣemaṃ naitat śaraṇam uttamam |
naitat śaraṇaṃ āgamya sarvaduhkhāt pramucyate |27,32|

此非自歸上亦非有吉利
如有自歸者不脱一切苦 26²⁵

25. =27,32

skyabs de gtso bo ma yin źiṅ || skyabs de mchog tu gyur pa min ||
de la (6)skyabs su soṅ ba yis || sdug bsṅal kun la grol mi ’gyur ||³⁰

30. =27,32

29 (189). These are not the best of refuges, these are not the chief refuges, for a man who goes to them for a refuge is not freed from all suffering.

yas tu buddhaṃ ca dharmaṃ ca saṃghaṃ ca śaraṇaṃ gataḥ |
catvāri cāryasatyāni prajñayā paśyate yadā |27,33|

若有自歸佛及法苾芻僧
修習聖四諦如慧之所見 27²⁶

26. =27,33

gaṅ źig saṅs rgyas chos daṅ ni || dge ’dun la ni skyabs soṅ źiṅ ||
sdug bsṅal sduṅ bsṅal kun ’byuṅ daṅ || sdug bsṅal yaṅ dag ’das pa daṅ ||³¹

31. =27,33ab34ab

30 (190). He who seeks a refuge in the Buddha, the law (dharma), and the church (sangha), (he who sees with understanding) suffering, the production of suffering, the destruction of suffering:

duhkhaṃ duhkhasamutpādaṃ duhkhasya samatikramam |
āryaṃ cāṣṭāṅgikaṃ mārgaṃ duhkhopaśamagāminam |27,34|

苦因縁苦生當越此苦本
賢聖八品道滅盡甘露際 28²⁷

27. =27,34

bde ba mya ṅan ’das ’gro ba’i || ’phags (7)lam yan lag brgyad pa ste ||
’phags pa’i bden pa bźi po dag || gaṅ tshe śes rab kyis mthoṅ ba ||³²

32. =27,34cd

31 (191). He who sees with understanding happiness, the way to nirvâna, the eightfold holy way and the four blessed truths:

etadd hi śaraṇaṃ kṣemam etat śaraṇam uttamam |
etat śaraṇaṃ āgamya sarvaduhkhāt pramucyate |27,35|

是爲自歸上非不有吉利
如有自歸者得脱一切苦 29²⁸

28. =27,35

de ni skyabs kyi mchog yin źiṅ || de ni skyabs kyi dam pa yin ||
de la skyabs su soṅ ba yis || sdug bsṅal kun las grol bar ’gyur ||³³

33. =27,35

32 (192). This is the chief refuge, this is the holy refuge; he who goes to this refuge becomes freed from all suffering.

paśyataḥ paśyate paśyaṃ paśyate cāpy apaśyataḥ |
apaśyan paśyate naiva paśyato nāpy apaśyataḥ |27,36|

觀已觀當觀不觀亦當觀
觀而復重觀觀而不復觀 30²⁹

29. =27,36

mthoṅ bas mthoṅ źiṅ (236a1)mthoṅ bas ma mthoṅ mthoṅ || ma mthoṅ mi mthoṅ mthoṅ bya mthoṅ mi ’gyur ||
’dra mthoṅ lhag mthoṅ tha dad dṅos por brjod || ñin mtshan nam yaṅ lhan cig mi gnas bźin ||³⁴

34. =27,36;37

33. He who perceives (mentally) what he sees, can perceive also the unseen with his sight; he who sees not the unseen does not perceive what he ought to see; ordinary sight and spiritual insight (vipassanâ) are by their nature as different as day and night, which never are at the same time.

anupaśyanayā ca paśyanā nānātvaṃ hi tayor ihocyate |
divasasya yathaiva rātribhiḥ saṃdhānaṃ ca tayor na vidyate |27,37|

觀而復重觀分別彼性本
計晝以爲夜寶身壞不久 31³⁰

30. =27,37

34. With ordinary sight one cannot perceive (suffering, &C.); if one sees, he loses sight of form (rupa); with this sight (i.e., vipassanâ) one perceives not form; with ordinary sight one is without perceiving anything.

anupaśyati cen na paśyati tv atha cet paśyati nānupaśyati |
paśyann ayaṃ nānupaśyati tv anupaśyaṃs tu sadā na paśyati |27,38|

觀而不重觀雖見亦不見
如見而不見觀而亦不見 32³¹

31. =27,38

’dra ba mthoṅ bas mthoṅ mi ’gyur || gal te mthoṅ na ’dra mi mthoṅ ||
(2)mthoṅ ’dis ’dra ba mi mthoṅ ste || ’dra mthoṅ mi yis mthoṅ ba med ||³⁵

35. =27,38

paśyan nu kiṃ nānupaśyate kim apaśyan nānupaśyate sadā |
kasmin sati hānupaśyanā kasmin na sati nānupaśyanā |27,39|

云何見不見何説見不見
因何見不見因爲出何見 33³²

32. =27,39

mi yis ci ma mthoṅ na ’dra ba mthoṅ || ci źig mthoṅ na ’dra ba mthoṅ mi ’gyur ||
ji ltar ’di na ’dra ba mthoṅ ba dag || gaṅ źig med na ’dra bar mthoṅ daṅ bral ||³⁶

36. =27,39

35. He who perceives nothing, sees (but) form; he who perceives, sees not form; thus they who perceive not form have freed themselves of ordinary sight (i.e., have obtained vipassanâ).

duhkhaṃ yad ayaṃ na paśyati tad apaśyann ātmeti paśyati |
duhkhaṃ tu yathā tathā prapaśyann ayaṃ ātmeti sadānupaśyati |27,40|

猶若不觀苦常當深自觀
以解苦根原是爲明妙觀 34³³

33. =27,40

gaṅ tshe ’di yis sdug (3)bsṅal ma mthoṅ ba || de yi tshe na bdag tu mthoṅ bar ’gyur ||
ji lta ji ltar sdug bsṅal rtogs gyur pa || des ni bdag ’di ’dra ba mthoṅ mi ’gyur ||³⁷

37. =27,40

36. When one perceives not suffering, then he considers but the self (i.e., he has ordinary sight); but when one distinguishes suffering, then he perceives not form.

yenāvṛtaḥ pṛthag janaḥ saṃskārān duhkhaṃ na paśyati |
tasmin sati hānupaśyanā vigate ’smin vigatānupaśyanā |27,41|

誰令凡夫人不觀衆行本
因彼而觀察去冥見大明 35³⁴

34. =27,41

gaṅ gis so so’i skye bsgribs na || ’du byed sdug bsṅal ma mthoṅ ba ||
de phyir ’di na ’dra mthoṅ ste || de med ’dra (4)ba mi mthoṅ ṅo ||³⁸

38. =27,41

37. He who is in the midst of darkness of repeated regeneration perceives not the suffering of the sanskâra, consequently he has but ordinary sight, and does not perceive how to put an end to form.

|| paśyavargaḥ 27 || ||

mthoṅ ba’i tshoms te ñi śu rtsa bdun pa’o ||

Chapter on Sight, the Twenty-seventh.

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