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Udānavarga

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Udānavarga
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionChapter I: Anityavarga
Click to Expand/Collapse OptionChapter II: Kāmavarga
Click to Expand/Collapse OptionChapter III: Tṛṣṇāvarga
Click to Expand/Collapse OptionChapter IV: Apramādavarga
Click to Expand/Collapse OptionChapter V: Priyavarga
Click to Expand/Collapse OptionChapter VI: Śīlavarga
Click to Expand/Collapse OptionChapter VII: Sucaritavarga
Click to Expand/Collapse OptionChapter VIII: Vācavarga
Click to Expand/Collapse OptionChapter IX: Karmavarga
Click to Expand/Collapse OptionChatper X: Śraddhāvarga
Click to Expand/Collapse OptionChapter XI: Śramaṇavarga
Click to Expand/Collapse OptionChapter XII: Mārgavarga
Click to Expand/Collapse OptionChapter XIII: Satkāravarga
Click to Expand/Collapse OptionChapter XIV: Drohavarga
Click to Expand/Collapse OptionChapter XV: Smṛtivarga
Click to Expand/Collapse OptionChapter XVI: Prakīrṇakavarga
Click to Expand/Collapse OptionChapter XVII: Udakavarga
Click to Expand/Collapse OptionChapter XXIII: Puṣpavarga
Click to Expand/Collapse OptionChapter XIX: Aśvavarga
Click to Expand/Collapse OptionChapter XX: Krodhavarga
Click to Expand/Collapse OptionChapter XXI: Tathāgatavarga
Click to Expand/Collapse OptionChapter XXII: Śrutavarga
Click to Expand/Collapse OptionChapter XXIII: Ātmavarga
Click to Expand/Collapse OptionChapter XXIV: Peyālavarga
Click to Expand/Collapse OptionChapter XXV: Mitravarga
Click to Expand/Collapse OptionChapter XXVI: Nirvāṇavarga
Click to Expand/Collapse OptionChapter XXVII: Paśyavarga
Click to Expand/Collapse OptionChapter XXVIII: Pāpavarga
Click to Expand/Collapse OptionChapter XXIX: Yugavarga
Click to Expand/Collapse OptionChapter XXX: Sukhavarga
Click to Expand/Collapse OptionChapter XXXI: Cittavarga
Click to Expand/Collapse OptionChapter XXXII: Bhikṣuvarga
Click to Expand/Collapse OptionChapter XXXIII: Brāhmaṇavarga
Click to Expand/Collapse OptionColophon
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akruddhasya hi yaḥ krudhyet karma pāpam akurvataḥ |
duhkhaṃ tam eva spṛśati loke ’smiṃś ca paratra ca |14,1| 
不怨而興怨 不謗而造業
愚迷受輪迴 今世及後世 11  
1. =14,1 
|| sdig pa’i las ni mi byed pa || ’khu bya min la gaṅ ’khu ba ||
’jig rten ’di daṅ pha rol tu || de ñid sdig pa rnams kyis gos ||1  
1. =14,1 
1. HATRED towards those who do no evil and who do not; hate, this is the sign (lit. garment) of the sinner in this world and in the other. 
pūrvaṃ kṣiṇoti hātmānaṃ paścād bāhyaṃ vihiṃsati |
sa hatas tv itaraṃ hanti vītaṃseneva pakṣiṇaḥ |14,2| 
先自作漏業 然後害他人
彼此相興害 如鳥墮羅網 22  
2. =14,2 
daṅ por bdag ni phuṅ byed ciṅ || phyi nas gźan yaṅ phuṅ (6)byed pa ||
khra yi gzan ma’i bya lta bur || phuṅ źiṅ gźan yaṅ phuṅ bar byed ||2  
2. =14,2 
2. After having brought misery on himself, he would afterwards bring trouble to others, like unto the hunting hawk, (?) who, captive himself, does injury to othex 
hantāraṃ labhate hantā vairī vairāṇi paśyati |
akroṣṭāraṃ tathākroṣṭā roṣitāraṃ ca roṣakaḥ |14,3| 
破他還自破 寃家遇寃家
毀他還自毀 瞋他還自瞋 33  
3. =14,3 
rdeg par byed pas rdeg pa ’thob || ’khon du ’dzin pas ’khon can mthoṅ ||
de bźin gśegs gśe ba ste || khro bar byed la khro ba ’byuṅ ||3  
3. =14,3 
3. He who smites will be smitten; he who shows rancour will find rancour; so likewise from reviling comes reviling, and to him who is angered comes anger. 
anyatrāśravaṇād asya saddharmasyāvijānakāḥ |
āyuṣy evaṃ paritte hi vairaṃ kurvanti kenacit |14,4| 
斯何沙門行 不知正法本
壽既獲短促 捨寃復結寃 44  
4. =14,4 
’di gźan dge sbyoṅ byis pa ste || dam pa’i chos la (7)mi mkhas pa ||
yoṅs su tshe thuṅ ’di la yaṅ || gyi na’i phyir ni ’khon par byed ||4  
4. =14,4 
4. Those foolish gramanas who know not the holy law, though this life be brief, in the foolishness of their hearts they give themselves to wrangling. 
pṛthakchabdāḥ samutpannās taṃ ca śreṣṭham iti manyathā |
saṃghe hi bhidyamāne ’smin śreṣṭham ity abhimanyathā |14,5| 
衆相共毀謗 各發恚怒聲
歡心平等忍 此忍最無比 55  
5. =14,5 
’di ni mchog ces bsams nas su || so sor smra źiṅ ’thun ’jug pas ||
’di na dge ’dun ’byed pa’i tshe || ci phyir stobs med sems mi byed ||5  
5. =14,5 
5. "This is the best (man)," they think, being thus at variance with the unanimous opinion: " Why does the clergy choose this man? he is without strength and without mind." 
asthicchidāṃ prāṇahṛtāṃ gavāśvadhanahāriṇām |
rāṣṭraṃ vilumpatāṃ caiva punar bhavati saṃgatam |
yuṣmākaṃ nu kathaṃ na syād imaṃ dharmaṃ vijānatām |14,6| 
斷骨而命終 牛馬死財失
國界則喪亂 聚集還復得
汝等不興惡 此法得離怨
(他怨能忍受 説之名爲智) 6-76  
6. =14,6 
rus pa gcog ciṅ srog gcod (221b1)la|| rta phyugs nor ni ’phrog pa daṅ ||
yul ’khor ’jogs par byed pa yaṅ || phyi nas ’jam du ma byed pa ltar ||6  
6. If a bone is broken, (they advise) killing, carrying off horses, cattle, and riches, subduing kingdoms, and then afterwards to become friends again. 
asthi chinnāḥ prāṇaharā gavāśvadhanahārakāḥ |
rāṣṭrāṇāṃ ca viloptāras teṣāṃ bhavati saṃgatam |
yuṣmākaṃ nu kathaṃ na syād imaṃ dharmaṃ vijānatām |14,6| 
 
 
 
paṇḍitābhā parāmṛṣṭā vāg yā gocarabhāṣiṇī |
vyāyacchanti mukhaṃ vāmā yayā nītā na te budhāḥ |14,7| 
 
mkhas pas brtags śiṅ gsuṅs pa’i tshig || spyod yul ston par byed pa yi ||
chos ’di rnam par śes na go || byed cag ci phyir byed mi ’gyur ||7  
7-8. But the wise man, who knows what is (right), says: "Why do you not learn this law, which teaches the real way to live?" (lit. field of activity). 
pare hi na vijānanti vayam atrodyamāmahe |
atra ye tu vijānanti teṣāṃ śāmyanti medhakāḥ |14,8| 
(汝等不興惡 此法得離怨)
他怨能忍受 説之名爲智
若知此説勝 愚迷求快樂
(現在無怨意 未來亦無恨) 7-87  
7. =14,8 
(2)khyod ni mi mkhas lugs can te || kha bya yis ni rtsol byed pa ||
pha rol po dag mi śes pas || bdag ni ’di la brtson par byed ||
’di na mkhas pa gaṅ yin pa || de dag bźams pa’i tshig gis źi ||8  
You who have not the conduct of sages, watch carefully over the words of your mouth; guard those of your neighbours who do not know (the danger they may run); they who know (this law), speak soft-toned pleasing words." 
ākrośan mām avocan mām ayojan mām ajāpayet |
atra ye hy upanahyanti vairaṃ teṣāṃ na śāmyati |14,9| 
 
bdag la kha zer bdag la gśe || bdag pham bdag pham (3)byed pa’o źes ||
’di gaṅ sems la ’dzin byed pa || de yi ’khon ni źi mi ’gyur ||9  
9. =14,9 
9 (3). "He abused me, he reviled me, he beat me, he subdued me;" he who keeps this in his mind, and who feels resentment, will find no peace. 
ākrośan mām avocan mām ajayan mām ajāpayet |
atra ye nopanahyanti vairaṃ teṣāṃ praśāmyati |14,10| 
 
bdag la kha zer bdag la gśe || bdag pham bdag pham byed pa’o źes ||
’di gaṅ sems la mi ’dzin pa || de yi ’khon ni źi bar ’gyur ||10  
10. =14,10 
10 (4). "He abused me, he reviled me, he beat me, he subdued me;" he who keeps not this in his mind, and is not resentful, will find peace. 
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