Bibliotheca Polyglotta

|| saṅs rgyas kyis ni bstan (222a1)pa bźin || gaṅ gi dbugs dbyuṅ rdub dran pa ||
yoṅs su rdzogs par legs bsgoms pas || rim gyis yoṅs su byaṅ gyur te ||
sprin bral ñi ma zla ba ltar || ’jig rten ’di na kun nas gsal ||¹

1. =15,1

1. IT is the teaching of the Buddha, that whoever (commences by) reflecting on the operation of breathing, and who goes on through the different stages (of meditation), his mind well composed, will reach perfection, as the sun and moon, when free from clouds, illuminate the whole world.

sthitena kāyena tathaiva cetasā sthito niṣaṇṇo ’py athavā śayānaḥ |
nityaṃ smṛto bhikṣur adhiṣṭhamāno labheta pūrvāparato viśeṣam |
labdhvā ca pūrvāparato viśeṣam adarśanaṃ mṛtyu rājasya gacchet |15,2|

(是則照世間如雲開月現)
起止覺思惟坐臥不廢忘
苾蒭立是念現利未來勝
始得終最勝逝不覩生死 2-3²

2. =15,2

’greṅ daṅ ’dug daṅ de bźin ñal ba daṅ || lus (2)daṅ de bźin sems ni ’jog byed ciṅ ||
dge sloṅ dran pa de legs ’jon pa na || sṅa phyi’i khyad par rnams ni ’thob par ’gyur ||
sṅa phyi’i khyad par rnams ni thob gyur na || ’chi bdag rgyal pos bltar yaṅ med par ’gro ||

2. He who, standing, sitting, and sleeping, keeps both body and mind under control, such a thoughtful and well-controlled Bhixu will find the above-mentioned and other blessings; and if he has obtained the above-mentioned and the other blessings, he will not go to where is the lord of death.

smṛtiḥ kāyagatā nityaṃ saṃvaraś cendriyaiḥ sadā |
samāhitaḥ sa jānīyāt tena nirvāṇaṃ ātmanaḥ |15,3|

若見身所住六觸以爲最
苾芻常一心便自知圓寂 4³

3. =15,3

lus rtogs dran pa ne bar bźag nas su || (3)reg pa’i skye mched drug ni bsdams byas te ||
gaṅ źig rtag tu mñam par ’jog byed pa || de bdag ñid kyis mya ṅan ’das pa rtogs ||²

2. =15,3

3. He who continually reflects on what appertains to the body, and has well under control the six senses (8yntanas), and who is always well composed, knows the extinction of sorrow.

yasya syāt sarvataḥ smṛtiḥ satataṃ kāyagatā hy upasthitā |
no ca syān no ca me syān na bhaviṣyati na ca me bhaviṣyati |
anupūrvavihāravān asau kālenottarate viṣaktikām |15,4|

以有是諸念自身恒逮行
若其不如是終不得意行
是隨本行者如是度愛勞
(若能寤意念一心定歡喜) 5-6⁴

4. =15,4

gaṅ źig rtag tu rnam pa thams cad du || lus rtogs dran pa ñe bar ’jog byed pa ||
bdag ñid med ciṅ bdag gir ’dzin pa med || (4)bdag tu mi ’gyur bdag gir ’dzin mi ’gyur ||
de ltar dge sloṅ mñam ’jog myur du ni || yul la sred pa dag las rgal bar ’gyur ||³

3. =15,4

4. He who continually reflects on what appertains to the body in all its different shapes, on being without self, without attachment for the "mine," will not care for self; he will have no attachment for the "mine: " in this manner will the Bhixu swiftly cross over from the regions of desire.

yo jāgaret smṛtimān samprajānaḥ samāhito mudito viprasannaḥ |
kālena dharmān mīmāṃsamānaḥ so ’tikramej jāti jarāṃ saśokām |15,5|

(是隨本行者如是度愛勞)
若能寤意念一心定歡喜
若能寤意念解脱一心樂
應時等法行得度生死地 6-7⁵

5. =15,5

gaṅ źig dran daṅ śes bźin mñam ’jog daṅ || dga’ daṅ rab tu daṅ bas dus dus su ||
chos ’di la spyod mel tse byed pa de || (5)skye rga rnams las rgal bar ’gyur źes gsuṅ ||⁴

4. =15,5

5. He who is thoughtful, wise, well composed, happy: and pure, and who attends carefully at all times to this law, will, I declare, cross over from birth and old age.

tasmāt sadā jāgarikāṃ bhajeta yo vīryavān smṛtimān apramattaḥ |
samyojanaṃ jāti jarāṃ ca hitvehaiva duhkhasya karoti so ’ntam |15,6|

苾芻寤意念當令念相應
生死煩惱斷獲得圓寂果 8⁶

6. =15,6

de ltar rtag tu mel tse byed sten ciṅ || dge sloṅ mkhas pa dran ldan brtson pa yis ||
skye ba ku du sbyor ba spaṅs nas su || des ni ’di la mya ṅan ’das pa ’thob ||⁵

5. =15,6

6. Thus learning to be always on his guard, the wise, thoughtful, and diligent Bhixu, after having cast off all bonds, finds by this means the destruction of sorrow (nirvâṇa).

jāgarantaḥ śṛṇudhvaṃ me suptāś ca pratibudhyata |
supteṣu jāgaraṃ śreyā na hi jāgarato bhayam |15,7|

常當聽妙法自覺寤其意
能覺之爲賢終始無怖畏 9⁷

7. =15,7

gñid log de dag sad par byed pa yi || mel tse bdag (6)las khyod ñon cig ||
ñal bas mel tse byed sla ste || mel tse byed la ’jigs pa med ||⁶

6. =15,7

7. They who are awake can watch better than they who sleep, I tell you; it is better to watch than to sleep, for he who watches has no fear.

jāgaryam anuyuktānām aho rātrānuśikṣiṇām |
amṛtaṃ cādhimuktānām astaṃ gacchanti āsravāḥ |15,8|

以覺意得應晝夜慕習學
解脱甘露要決定得無漏 10⁸

8. =15,8

mel tse byed par brtson pa daṅ || ñin mtshan rjes su slob byed ciṅ ||
’chi ba med la lhag mos pa’i || zag pa rnams ni zad par ’gyur ||⁷

7. =15,8

8. He who is watchful and diligent is safe day and night, and he mill find the end of pain (kleçâ) in the longed-for cessation of death (nirvâṇa).

lābhas teṣāṃ manuṣyāṇāṃ ye buddhaṃ śaraṇaṃ gatāḥ |
yeṣāṃ divā ca rātrau ca nityaṃ buddhagatā smṛtiḥ |15,9|

若人得善利而來自歸佛
是故當晝夜一心常念佛 11⁹

9. =15,9

gaṅ źig ñin daṅ mtshan rnams su || saṅs (7)rgyas rjes su dran byed ciṅ ||
gaṅ dag saṅs rgyas skyabs soṅ ba || de dag mi yi rñed pa yin ||⁸

8. =15,9

9. They who day and night are reflecting on the Buddha, and who go to the Buddha for a refuge, these men have the profits of mankind.

lābhas teṣāṃ manuṣyāṇāṃ ye dharmaṃ śaraṇaṃ gatāḥ |
yeṣāṃ divā ca rātrau ca nityaṃ dharmagatā smṛtiḥ |15,10|

若人得善利而來自歸法
是故當晝夜一心常念法 12¹⁰

10. =15,10

gaṅ źig ñin daṅ mtshan rnams su || chos rnams rjes su dran byed ciṅ ||
gaṅ dag chos la skyabs soṅ ba || de dag mi yi rñed pa yin ||⁹

9. =15,10

10. They who day and night are reflecting on the law (dharma), and who go to the law for a refuge, these men have the profits of mankind.

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