Bibliotheca Polyglotta

dge sloṅ dag ma skyes pa daṅ | ma byuṅ ba daṅ | ma bcos pa daṅ | ’dus ma byas pa daṅ | mi ’byuṅ ba yod do ||
skye ba daṅ | ’byuṅ ba daṅ | bcos ma daṅ | sems pas byas pa daṅ | (5)’dus byas daṅ | rten ciṅ ’brel bar ’byuṅ ba yod do ||¹
dge sloṅ dag gal te ma skyes pa daṅ | ma byuṅ ba daṅ | ma bcos pa daṅ | ’dus ma byas pa daṅ | mi ’byuṅ ba med du zin na | skye ba daṅ | ’byuṅ ba daṅ | bcos ma daṅ | ’dus byas daṅ | (6)sems pas byas pa daṅ | rten ciṅ ’brel bar ’byuṅ ba’i ṅes par ’byuṅ ba yod do źes ṅa mi smra’o ||²
dge sloṅ dag gaṅ gi phyir ’di na ma skyes pa daṅ | ma byuṅ ba daṅ | ma bcos pa daṅ | ’dus ma byas pa daṅ | mi ’byuṅ ba yod pa de’i phyir | skye ba daṅ | ’byuṅ (7)ba daṅ | bcos ma daṅ | ’dus byas daṅ | sems pas byas pa daṅ | rten ciṅ ’brel bar ’byuṅ ba’i ṅes par ’byuṅ ba yod do źes ṅa smra’o ||³

1. =26,21 2. =26,21 3. =26,21

23. Bhixus, it is because of the real existence of the uncreated, the invisible, the elementary, the unproduced that I say that the result of their connection from cause to effect with the created, the visible, the made, the compound, the conceivable is final emancipation.

jātaṃ bhūtaṃ samutpannaṃ kṛtaṃ saṃskṛtam adhruvam |
jarā maraṇa saṃghātaṃ moṣadharmapralopanam |
āhāranetrī prabhavaṃ nālaṃ tad abhinanditum |26,22|

智生之本末有爲知無爲
生死所纒縛縛者而難制
(如是四大身五蘊苦惱集
安住觀實苦盡苦獲圓寂
諸法無往來往來恒生滅
老病死遷流無漏獲圓寂
苾芻有世生有造無作行
有無生無有無作無所行
苾芻吾已知無復諸地入
無有虚空入無諸入用入
無想非想入無今世後世
亦無日月想無往亦無來)
從食因縁有從食致憂樂
而此要滅者諸苦法已盡
非食命不濟孰能不搏食
夫立食爲先然後乃至道 22-29¹
苾芻有世生有造無作行
有無生無有無作無所行 25²

1. =26,22 2. =26,21

skyes daṅ byuṅ daṅ ’byuṅ ba daṅ || bcos daṅ dus byas mi brtan źiṅ ||
rga daṅ ’chi daṅ rmoṅs pa yi || chos can (234a1)rab tu ’jig ’gyur ba ||
zas kyi rgyud las byuṅ ba yi || ’jig ’gyur ’di la dga’ mi bya ||⁴

4. =26,22

24. The impermanency of the created, the visible, the made, the produced, the compound, the great torment of subjection to old age, death, and ignorance, what proceeds from the cause of eating;4 (all this) is destroyed, and there is found no delight in it; this is the essential feature of final emancipation. Then there will be no doubts and scruples; all sources of suffering will be stopped: and one will have the happiness of the peace of the sanskâra?

tasya nihhsaraṇaṃ śāntam atarkāvacaraṃ padam |
nirodho duhkhadharmāṇāṃ saṃskāropaśamaṃ sukham |26,23|

de yi ṅes par ’byuṅ ba’i gźi || rtog daṅ dpyod daṅ źi ba daṅ ||
sdug bsṅal chos rnams ’gags pa ste || ’du byed ñe bar źi ba bde ||⁵

5. =26,23

25. Bhixus,’ it (nirvâṇa) is neither in earth, or in water, fire, or wind.

abhijānāmy ahaṃ sthānaṃ yatra bhūtaṃ na vidyate |
nākāśaṃ na ca vijñānaṃ na sūryaś candramā na ca |26,24|

苾芻吾已知無復諸地入
無有虚空入無諸入用入
無想非想入無今世後世
亦無日月想無往亦無來 26-27³
從食因縁有從食致憂樂
而此要滅者諸苦法已盡 28⁴

3. =26,24 4. =26,23

dge sloṅ (2)dag de ni gaṅ du yaṅ gnas par mi ’gyur te | sa la gas par mi ’gyur | chu la ma yin | me la ma yin | rluṅ la ma yin | nam mkha’ mtha’ yas skye mched lam yi | rnam śes mtha’ yas skye mched la ma yin ||⁶
ci yaṅ med pa’i skye mched la ma yin | ’du (3)śes yod min med min skye mched la ma yin | ’jig rten ’di la ma yin | ’jig rten pha rol la ma yin | ñi ma daṅ zla ba gñis la gas pa ma yin te | ’di la dmigs pa med par ṅas mṅon par śes so ||⁷

6. =26,24 7. =26,24

26. It (nirvâna) is not in a spiritual state (âyatana) in the immensity of space, nor in a spiritual state of infinite wisdom, nor in a spiritual state in the region of nothing, nor in a spiritual state in the region where there is no conception (and) where there is not no (conception); it is not in this world or in another world; it is not in either the sun or the moon: these (ideas) are not, I assert, the correct conception (of it).

naivāgatir na ca gatir nopapattiś cyutir na ca |
apratiṣṭham anālambaṃ duhkhāntaḥ sa nirucyate |26,25|

dge sloṅ dag de la ’gro ba daṅ ’oṅ ba yod par (4)ṅa mi smra ste | gnas par ma yin no || ’chi ’pho yod par ṅa mi smra ste | skye bar ma yin | ’adilta bu ’di ni sdug bsṅal gyi mtha’ yin no ||⁸

8. =26,25

27. Bhixus, as I say it does not exist with going and coming, it is what is not existence; as I do not say it exists where there is death, it is not to be born: this then is the end of suffering?

yatra nāpo na pṛthivī tejo vāyur na gāhate |
na tatra śuklā dyotanti tamas tatra na vidyate |26,26|

地種及水火是時風無吹
光焔所不照亦不見其實 30⁵

5. =26,26

sa daṅ chu daṅ me daṅ rluṅ || gaṅ la’aṅ gnas pa ma yin pa ||
de la dkar pos gsal mi byed || de la mun pa’aṅ (5)yod ma yin ||⁹

9. =26,26

28. It (nirvâṇa) does not exist in either earth, water, fire, or wind;6 in it white (and the other colours) are not visible; in it there is not even darkness; in it the moon does not shine, nor does the sun send forth its rays.

na tatra candramā bhāti nādityo vai prakāśyate |
yathā tv ihātmanā vetti munir mauneyaṃ ātmanaḥ |
atha rūpād arūpāc ca sarva duhkhāt pramucyate |26,27|

非月非有光非日非有照
審諦觀此者乃應眞圓寂
端正色縱容得脱一切苦
非色非無色得脱第一苦 31-32⁶

6. =26,27

de la zla bas snaṅ mi byed || de la ñi mas mṅon mi byed ||
thub pa bram ze gaṅ yin pa || des ni raṅ gis rig pa yin ||
de ni gzugs daṅ gzugs med daṅ || sdug bsṅal kun las rab tu grol ||¹⁰

10. =26,27

29. He who is a Muni and a Brâhmana, and who is consequently wise, is delivered from the material (rûpa) and the immaterial (arûpa), and from all kinds of suffering.

niṣṭhā gato hy asaṃtrāsī na vikanthī na kaukṛtiḥ |
acchettā bhava śalyānām antimo ’sya samucchrayaḥ |26,28|

究竟不恐懼越縛無狐疑
未斷有欲刺豈知身爲患 33⁷

7. =26,28

mthar phyin ’jigs pa med pa ste || rlom (6)med ’gyod pa med pa yin ||
srid pa’i zug rṅu gtubs pa ste || lus kyi tha mar gyur pa yin ||¹¹

11. =26,28

30. He who has reached the end and is without fear, is without pride and without sin; having left behind the pains of existence, he has a body for the last time.

eṣā hi paramā niṣṭhā śāntaṃ padam anuttaram |
kṣayaḥ sarvanimittānāṃ pradānapadam acyutam |26,29|

所謂究竟者圓寂爲第一
盡斷諸想著文句不錯謬 34⁸

8. =26,29

’di ni mthar phyin rnams kyi mchog || źi ba’i go ’phaṅ bla med pa ||
mtshan ma thams cad zad pa ste || byaṅ grol go ’phaṅ ’chi med yin ||¹²

12. =26,29

31. This is the chief (beatitude) of those who have reached the end, perfect and unsurpassable peace (amatam padam), the destruction of all characteristics, the perfection of perfect purity, the annihilation of death.

tulyam atulyaṃ ca sambhavaṃ bhavasaṃskāram avāsṛjan muniḥ |
ādhyātmarataḥ samāhito hy abhinat kośam ivāṇḍasambhavam |26,30|

知節不知節最勝捨有行
内自思惟行如卵壞其膜 35⁹

9. =26,30

mtshuṅs daṅ mi mtshuṅs (7)’byuṅ ba yi || ’du byed thub pas rab tu spaṅs ||
naṅ du mñam bźag dga’ ba yis || sgo ṅa’i sbubs ni dral nas byuṅ ||¹³

13. =26,30

32. The Muni having cast off the sanskâra of existence (and also) like and unlike, by delighting in perfect composure he has broken the shell of the egg of existence and goes out (of the world).

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