Bibliotheca Polyglotta

ñes par spyad pa byas pas gduṅ ’gyur źiṅ || ṅan ’gror soṅ ba’i ’og tu ’aṅ gduṅ bar ’gyur ||
legs par spyad pa byas pas dga’ ’gyur źiṅ || bde ’gror soṅ ba’i (2)’og tu’aṅ dga’ bar ’gyur ||¹

1. =29,41cd42cd

44. He who has done that which is wrong, suffers for it, and when hereafter he will be in the evil way he will suffer; he who has done that which is right, is made happy, and when hereafter he will be in the happy way he will be happy.

kṛtaṃ tu sukṛtaṃ śreyo yat kṛtvā nānutapyate |
nandate sukṛtaṃ kṛtvā nandate sugatiṃ gataḥ |29,42|

造者爲善妙以作不懷憂
造而樂而造生天受歡樂 33²
虚空無轍迹沙門無外意
衆人盡樂惡唯佛淨無穢
虚空無轍迹沙門無外意
世間皆無常佛無我所有 34-35³
諸天及世人一切行相應
得脱一切苦離愛免輪迴
諸天及世人一切行相應
能遠諸惡業不墮於惡趣 36-37⁴

2. =29,42 3. =29,38 4. =29,39

phyi nas gduṅ ’gyur de byed pas || gñis na ñes spyad ma byas bla ||
gduṅ bar mi ’gyur de bya ste || legs par spyad pa byas na ruṅ ||²

2. =29,41ab42ab

45. It is better in both (this world and the other) if one has not done evil, for he who does it will suffer; it is good for one to do what is right, for he will have no affliction.

nābhāṣamānā jñāyante miśrā bālair hi paṇḍitāḥ |
jñāyante bhāṣamānās tu deṣayanto ’rajaḥ padam |29,43|

亦復不知論賢愚無差別
若復知論義所説無垢跡 38⁵

5. =29,43

mkhas daṅ byis pa ’dres pa las || ma smras śes par mi ’gyur bas ||
źi ba’i go ’phaṅ (3)smros śig daṅ || smras pa yis ni śes par ’gyur ||³

3. =29,43

46. The wise man and the fool being mixed together, it is not possible to distinguish them when they have not spoken; but let one of them impart (the way) to the perfection of peace (nirvâṇa), then he is known by his speech (to be a sage).

bhāṣayed dyotayed dharmam ucchrayed ṛṣiṇāṃ dhvajam |
subhāṣitadhvajā nityam ṛṣayor dharmagauravāḥ |29,44|

説應法議論當竪仙人幢
法幢爲仙人仙人爲法幢 39⁶

6. =29,44

legs bśad draṅ sroṅ rgyal mtshan te || draṅ sroṅ rgyal mtshan chos yin pas ||
chos ni bśad pas gsal bya źiṅ || draṅ sroṅ rgyal mtshan bsgreṅ bar gyis ||⁴

4. =29,44

47. The expounding (of the law) is the standard of the Rischi (i.e., Bhagavat); the law being the standard of the Rischi, and the law by his explanations being made brilliant, let the Rischi raise on high his standard.

nindanti tuṣṇiṃ āsīnaṃ nindanti bahu bhāṣiṇam |
alpabhāṇiṃ ca nindanti nāsti lokeṣv aninditaḥ |29,45|

或有寂然罵或有在衆罵
或有未聲罵世無不罵者 40⁷

7. =29,45

ma smras na yaṅ smod byed ciṅ || maṅ du (4)smras na smod par byed ||
dal bus smras kyaṅ smod byed de || ’jig rten na ni mi smad med ||⁵

5. =29,45

48 (227). If one has not spoken he is blamed; if one has spoken much he is blamed; he who speaks slowly is blamed: there is no one in the world who is not blamed.

ekāntaninditaḥ puruṣaḥ ekāntaṃ vā praśaṃsitaḥ |
nābhūd bhaviṣyati ca no na cāpy etarhi vidyate |29,46|

一毀及一譽但利養其名
非有亦非有則亦不可知 41⁸

8. =29,46

gcig tu smad par bya ba daṅ || gcig tu bstod par bya ba’i mi ||
da ltar yod pa ma yin te || byuṅ bar ma gyur ’byuṅ mi ’gyur ||⁶
gaṅ dag la ni gnas pa’i spros med (5)ciṅ || gaṅ dag kun sbyor gduṅ las rab log pa ||
thub pa sred bral de dag rgyu mdzad kyaṅ || lhar bcas ’jig rten rnams kyis mi śes so ||⁷

6. =29,46 7. =29,51

49 (228). A man who is only to be blamed, or one who is only to be praised, there is none such; there never has been, there never will be.
50. They who preoccupy not themselves about existence, who have put an end to all return of suffering from attachment, and are delivered of existence, gods and men cannot understand their purpose?

yaṃ tu vijñāḥ praśaṃsanti hy anuyujya śubhāśubham |
praśaṃsā sā samākhyātā na tv ajñair yaḥ praśaṃsitaḥ |29,47|

智人所稱譽若好兼及醜
(智人無缺漏慧定得解脱
如紫磨眞金内外徹清淨) 42⁹

9. =29,47

gaṅ gis dad daṅ tshul khrims daṅ || blo la phan nim byuṅ bar ||
ji lta ji ltar rtogs gyur pa’i || śes pa can (6)dag stod byed de ||
de dag sus kyaṅ smad ’os min || ’dzam bu’i gliṅ gi gser rgyan bźin ||⁸

8. =29,48ab47ab48cd

51 (229, 230). He who is praised by those who have discriminative knowledge, as being faithful, virtuous, and of great wisdom, there is no one who can blame him; he is like a jewel of Djambudvipa gold.

medhāvinaṃ vṛtta yuktaṃ prājñaṃ śīleṣu saṃvṛtam |
niṣkaṃ jāmbunadasyaiva kas taṃ ninditum arhati |29,48|

(智人所稱譽若好兼及醜)
智人無缺漏慧定得解脱
如紫磨眞金内外徹清淨 42¹⁰

10. =29,48

śailo yathāpy ekaghano vāyunā na prakampyate |
evaṃ nindā praśaṃsābhir na kampyante hi paṇḍitāḥ |29,49|

猶如安明山不爲風所動
智人亦如是不爲毀譽動 43¹¹

11. =29,49

ji ltar ri daṅ brag dag ni || rluṅ gis g-yos par mi ’gyur ltar ||
de bźin bstod daṅ smad pa yis || mkhas pa rab tu g-yo ba med ||⁹
sa la gaṅ gi rtswa med pa || (7)lo med lcug phran ga la yod ||
’chiṅ ba las grol brtan pa de’i || ji ga sus kyaṅ smad ’os min ||¹⁰

9. =29,49 10. =29,54

52 (81). As mountains and rocks are unshaken by the wind, so likewise the wise man is unmoved by praise or blame.
53. The earnest man without any root in the earth, without a leaf (of sinfulness) on any branch, delivered from bondage, there is no one who can blame him.

yasya mūle tvacā nāsti parṇā nāsti tathā latāḥ |
taṃ dhīraṃ bandhanān muktaṃ kas taṃ ninditum arhati |29,50|

如樹無有根無枝況有葉
健者以解縛誰能毀其徳 44¹²

12. =29,50

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