Bibliotheca Polyglotta

What then is the purification of memory (tatra katamā dhāraṇīpariśodhanā)? Son of good family, there are thirty-two purifications of memory. What are the thirty-two? To wit, seeking the dharma (dharmārthikatā); delight in the dharma (dharmakāmatā); taking pleasure in the delights of the dharma (dharmārāmaratiratatā); inclination towards the dharma (dharmanimnatā); disposition to the dharma (dharmaprāgbhāratā); honoring, serving, and worshiping the learned (bahuśrutān sevate bhajate paryupāste); paying respect to teachers and preceptors without pride (ācāryopādhyāyeṣu nirmānagurugauravatā); non-satisfaction in searching for the dharma (dharmaparyeṣṭyatṛptatā); adequatly grasping gentle speech according to admonitions (anuśāsanīṣu suvacaḥpradakṣiṇagrahitā); never looking for the preachers’ mistakes, considering them as the teachings [of the Buddha]; memorizing and reciting [the teachings]; no laziness concerning the teaching (deṣanāyāṃ akauśīdyatā); no secrecy of teachers concerning religion (dharme ’nācāryamuṣṭiḥ); giving the gift of religion without a view to profit (nirāmiṣadharmadānatā); hearing on the basis of the root of insight (prajñāmūlapratisthānaśrutatā); practicing fundamentally according to the dharma (yoniśo dharmaprayoga); great learning (bahuśruta) without boundaries for the sake of carful consideration (pratisaṃkhyā) according to tradition (yathāśrutadharma); practicing the holy life endlessly (aparyantabrahmacaryavāsatā); entering and remaining in a solitary place (nityacittavivekanimnatā); recollecting the six recollections (ṣaḍanusmṛti); never rejecting (anikṣipta) even the six defilements (saṃrañjanīya); not giving up (aparityāga) the six ways of politeness (sāmīcī); practicing the dharma without thought which is hostile towards all living beings (sarvasatvāpratihatacittadharmaprayoga); not being in contradiction with dependent origination (pratītyasamutpādāvirodhatā); entering into what is to be done (karmakāryāvatāra); no fear reflecting on thoughts concerning the three gates of liberation (trivimokṣamukheṣu cittanidhyaptyanuttrāsatā); never cutting off the [fourfold] sources of holiness (āryavaṃśa) by possessing the qualities of purity (dhūtaguṇa); no despondency to uphold the true religion (apagatalīnacittasaddharmaparigrahatā); great compassion with regard for living beings (satvāvekṣaṇatayā mahākaruṇā); giving up body and life with regard for religion (dharmāvekṣaṇayā kāyajīvitaparityāgatā); no conceit with regard for knowledge (jñānāvekṣaṇayā nityanirmatā); no weariness to maturate living beings (satvaparipācanayām aparikhedatā). These are the purification of memory.

善男子。陀羅尼行有三十二。何等三十二。修於得法爲陀羅尼故。修於欲法。修於尊法。修於向法。修敬仰法。修於樂法。修求法無厭。 See two records above. See three records above. 修親近供養多聞智慧者。修於和上阿闍梨所無憍慢心尊重給侍。修如來教誨無所拒逆。修於説法人所生世尊想不求其短。修於受持正法開示解説。修所得法無所悋惜。修無悕望而行法施。修求智慧根栽。修如所聞法善順思惟。修於諸法堅固受持。修於梵行無有休息。修樂遠離行阿練若行。修心常寂靜。修勤行諸念。修順行六和敬。修於諸長宿無調慢行。修於一切衆生中生無礙心。修縁生法得。修順忍。修三脱門正觀心無驚怖。修四聖種順行不驚疑。修勤受持諸佛正法。修爲衆生行於大慈。修受持正法不惜身命。修大智行不生憍慢。修常教化衆生而無厭惓。善男子。是爲三十二種修陀羅尼行。

云何修持。善男子有三十二種修陀羅尼法。所謂求法故。愛樂法故。法苑樂故。隨法流故。隨順法故。尊上法故。承事供養多聞者故。常於和上及阿闍梨。無有我慢恭敬供養故。求法無厭故。於教授者隨順不逆故。於説法者敬愛如佛不求其短故。於所聞法悉皆受持故。不懈怠故。於法不吝故。所行法施無悕望故。於所聞法如理作意故。 See the previous record 於所聞法善觀察故。求於多聞無齊限故。常於梵行無休息故。常樂遠離心寂靜故。常勤修習六隨念故。於六染法常棄捨故。於六和敬恒不捨故。於一切有情起無礙心故。於縁生法修順忍故於三脱門作意觀察不驚怖故。不捨聖種杜多功徳故。護持正法心無下劣故。觀於衆生起大悲故。求於正法不惜身命故。修大智行離愚惑故。成就有情不懈倦故。如是名爲修陀羅尼無忘失業。

de la gzuṅs yoṅs su sbyoṅ ba byed pa gaṅ źe na | rigs kyi bu sum cu rtsa gñis (3) po ’di dag ni gzuṅs yoṅs su sbyoṅ ba byed pa ste | sum cu rtsa gñis po gaṅ źe na | ’di lta ste | chos don du gñer ba daṅ | chos ’dod pa daṅ | chos kyi kun dga’ la dga’ mos pa daṅ | chos la gźol ba daṅ | chos la bab pa daṅ | maṅ du thos pa rnams la sten (4) ciṅ bsñen la bsñen bkur byed pa daṅ | slob dpon daṅ mkhan po rnams la ṅa rgyal med ciṅ btsun par gus par byed pa daṅ | chos yoṅs su tshol bas mi ṅoms pa daṅ | rjes su bsten pa rnams la bka’ blo bde źiṅ ’thun par ’dzin pa daṅ | chos smra ba’i gaṅ zag (5) rnams la ston pa tsam du sems śiṅ ’khrul pa mi tshol ba daṅ | kun ’dzin pa daṅ | klog pa daṅ | ston pa la le lo med pa daṅ | chos la slob dpon gyi dpe mkhyud med ciṅ zaṅ ziṅ med par chos sbyin pa daṅ | śes rab kyi rtsa ba’i gnas thos pa daṅ | tshul (6) bźin gyis chos la sbyor ba daṅ | ji ltar thos pa’i chos la so sor brtag pa’i phyir maṅ du thos pa mu med par byas pa daṅ | tshaṅs par spyod pa la gnas pa mu med par byas pa daṅ | rtag tu dben pa la sems gźol ba daṅ | rjes su dran par drug rjes su dran pa daṅ | (7) yaṅ dag par chags par ’gyur ba drug mi ’dor ba daṅ | gus par bya ba’i gnas drug yoṅs su mi gtoṅ ba daṅ | sems can thams cad la khoṅ khro ba med pa’i sems kyis chos la sbyor ba daṅ | rten ciṅ ’brel bar ’byuṅ ba daṅ mi ’gal ba’i las daṅ | bya ba (274b1) la ’jug pa daṅ | rnam par thar pa’i sgo gsum la sems ṅes par rtog pa la mi skrag pa daṅ | ’phags pa’i rigs daṅ sbyaṅs pa’i yon tan kun ’dzin pas yoṅ mi ’chad pa daṅ | dam pa’i chos yoṅs su gzuṅ ba la sems źum pa med pa daṅ | sems can la lta bas (2) sñiṅ rje che ba daṅ | chos la lta bas lus daṅ srog ’dor ba daṅ | ye śes la lta bas rtag tu ṅa rgyal med pa daṅ | sems can yoṅs su smin par bya ba la yoṅs su mi skyo ba ste | ’di ni gzuṅs yoṅs su sbyoṅ ba byed pa źes bya’o ||

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