blaṅ ba ni ’di ltar bya ste | ’dud pa byas la tsog tsog por ’dug ste thal mo sbyar ba btud (H272b5) nas tshig ’di skad ces |
tshe daṅ ldan pa dgoṅs su gsol | bdag dge sloṅ miṅ (7) ’di źes bgyi ba la dge ’dun lhag ma’i ltuṅ ba ’di lta bu daṅ | ’di lta bu byuṅ ba la dus ’di srid cig tu bcabs (H272b6) pa daṅ
bdag la dge ’dun gyis dus ’di tsam gyi spo ba stsal te |
bdag spo ba bgyid pa las dge sloṅ ’thab krol bgyid pa | mtshaṅ ’dru bar bgyid pa | rtsod par bgyid pa | (182a1) ’gyed par bgyid (H272b7) pa | rtsod pa’i gźi bgyid pa dag mchi źiṅ de rnams ṅo tsha ba med pas | mtho btsam pa’i phyir bdag la gleṅ bar bgyid | dran par bgyid do źes thos nas
bdag gi spo ba spyad pa de dge sloṅ gi (H273a1) mdun du phyir phul ba bdag dge sloṅ miṅ ’di źes bgyi ba’i (2) spo ba de tshe daṅ ldan pa’i mdun du blaṅ bar bgyi ste |
dus ’di tsam ni bdag gis spyad lags so || (H273a2) dus ’di tsam ni bdag gis spyad par bgyi lags kyi | tshe daṅ ldan pas bdag la spo ba lags par gzuṅ du gsol |
spo ba ji lta ba bźin du gźi nas spo ba daṅ | gźi nas bslaṅ ste (3) spo ba daṅ | (H273a3) mgu bar bya ba daṅ | gźi nas mgu bar bya ba daṅ | gźi nas bslaṅ ste mgu bar bya ba yaṅ de bźin no ||
Then the parivāsa is to be resumed by those [monks] who are free of enmity, whose agitation is gone, whose agitation is vanquished; and accordingly, he shall resume parivāsa in front of a normal monk. One shall resume [parivāsa] in this manner:
After having paid homage, he stood in squatting posture; then made the hand gesture (añjali), this [announcement] should be uttered:
“Venerable sir!, may I have your attention: I N.N bhikṣu committed such and such saṃghāvaśeṣa offence, and concealed for some length.
The saṃgha granted that person, [namely] me, a parivāsa for such length.
I, that very person, hear it [while being] the pārivāsika that the monks who are makers of quarrels, makers of strife, makers of contention, makers of dispute, posing as authorities [on the saṃgha] will come and shamelessly and scornfully accuse [and] remind me. By me, the conduct of being a pārivāsika is resumed in front of a normal monk.
I, that very person, N.N. bhikṣu resume the parivāsa in front of venerable sirs.
For how long I underwent, that long I shall still undergo [the rest of it]; venerable sir!, may [the saṃgha] support my [status of being a] pārivāsika.”
pārivāsikavastu‹s› samāptaḥ ||
spo ba’i gźi rdzogs so || ||
In the same way as parivāsa, this equally applies to mūlaparivāsa, mūlāpakarṣa, mānāpya as well as, mūlāpakarṣamānāpyaṃ.
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