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MSV 1,12: Pudgalavastu

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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MSV 1,12: Pudgalavastu
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§22 athāparaḥ pudgalaḥ dve saṃghāvaśeṣe āpattī āpannaḥ praticchannāṃ cāpraticchannāṃ ca vibhrāntaḥ |  sa āgatya punar upasaṃpannaḥ |  sa yāṃ praticchādya vibhrāntas tāṃ praticchādyaiva bhikṣūṇām ārocayati |  yām apraticchādya ‹tāṃ praticchādya› bhikṣūṇām ārocayati |  bhi(7)kṣavo bhagavataḥ | bhagavān āha ||  dadata yūyaṃ bhikṣavaḥ tasya pudgalasya ubhayasaṃtateḥ parivāsa‹ṃ›┇ekasyā‹ḫ› pūrvikāyā dvitīyasya paścim‹ak›āyā iti | yo vā punar anyo ’py evaṃjātīyaḥ || 
yaṅ gaṅ zag gźan źig dge ’dun lhag ma’i ltuṅ ba gñis byuṅ ba bcabs pa daṅ | ma (3) bcabs par babs te |  de ’oṅs nas slar bsñen (H252a3) par rdzogs te |  de bcabs nas babs pa gaṅ yin pa de bcabs bźin du dge sloṅ rnams la smras |  ma bcabs pa gaṅ yin pa de yaṅ ma bcabs par dge sloṅ rnams la (H252a4) smras pa daṅ |  dge sloṅ rnams kyis bcom ldan ’das (4) la’o || bcom ldan ’das kyis bka’ stsal pa |  dge sloṅ dag khyed kyis gaṅ zag de’i ltuṅ ba de daṅ | gźan yaṅ de (H252a5) lta bu daṅ mthun pa su yaṅ ruṅ ba la gcig gis sṅa ma daṅ phyi ma daṅ gñis ka’i rgyud nas bzuṅ ste spo ba byin cig | 
Now then, another person committed two saṃghāvaśeṣa offences, one was concealed but another one was not. He, having left the saṃgha,  on being ordained again,  informs the monks that he does afterwards conceal the offence which formerly he concealed.  Afterwards, he does conceal the offence which formerly he did not conceal.  The monks [inform] the blessed one. The blessed one said;  Bhikṣus! Grant that person parivāsa corresponding to both durations from that one previous offence, and the second from the last offence. This case is implemented as a judicial precedent. 
 
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