gźan gyis1
bsgo ba sems pa las gyur pa daṅ | gźan gyis gsol ba btab pa sems pa las gyur pa daṅ | mi śes pa’i sems pa las gyur pa daṅ | rtsa ba la mṅon par źen pa’i sems pa las gyur pa daṅ2
| phyin ci log gi sems pa las gyur pa’o ||
de la rtsa ba la mṅon par źen pa’i sems pa las gyur pa daṅ | phyin ci log gi sems pa las gyur pa’i las byas śiṅ bsags pa’i rnam par smin pa ni3
myoṅ bar mi ’gyur ba ma yin no ||
las kyi4
byed pa ni kun tu spyod5
pa’o || bsags pa ni bag chags ’phel ba’o6
||
myoṅ bar ṅes pa’i las śes: gaṅ ’byuṅ7
ba de la8
| ṅes pa gaṅ źe na9
|
It is (1.) intentionality [due to] the command of others, (2.) intentionality [due to] the persuasion of others, (3.) intentionality without having understood, (4.) intentionality [due to] intense fixation [because of] the roots [of the unwholesome actions] and (5.) intentionality [due to] a mistake.
Here, [when] the karman of intentionality due to intense fixation on the roots and the karman of intentionality due to a mistake are done and heaped up, their ripening is not [something that is] not to be experienced [as a future unpleasant result].
The performing of actions is doing [them]. Heaping up is the increase of the imprints.
As for what has been said [in the sūtra] "karman that is certainly to be experienced": What is [that] "certainty"?
