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Nāgārjuna: Vigrahavyāvartanīvṛtti

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ā ī ū ṛ ṝ ḷ
ḹ ’ ṃ ḥ ṅ ñ
ṭ ḍ ṇ ṣ ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Nāgārjuna: Vigrahavyāvartanīvṛtti
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse OptionVerse 1-10
Click to Expand/Collapse OptionVerse 11-20
Click to Expand/Collapse OptionVerse 21-30
Click to Expand/Collapse OptionVerse 31-40
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pratiṣedhaḥ pratiṣedhyaṃ pratiṣeddhāraś ca yady uta na santi |
siddhā hi sarvabhāvās teṣām eva svabhāvaś ca ||16|| 
若無遮所遮 亦無有能遮
則一切法成 彼自體亦成 
| gal te ’gog daṅ dgag bya daṅ || ’gog pa po yaṅ yod min na |
| dṅos po kun daṅ de rnams kyi || raṅ bźin ñid kyaṅ grub yin na | 
And if there is no negation, no object to be negated and no negator, then all things are established, as well as their intrinsic nature. 
yadi ca na pratiṣedho na pratiṣedhyaṃ na pratiṣeddhāraḥ santyapratiṣiddhāḥ sarvabhāvā asti ca sarvabhāvānāṃ svabhāvaḥ | 
此偈明何義 若非有遮非有所遮非有能遮 是則不遮一切諸法 則一切法皆有自體 
gal te ’gog pa yaṅ med | dgag par bya ba yaṅ med | ’gog pa po yaṅ med na ni | dṅos po thams cad kyaṅ ma bkag par yod la | dṅos po rnams kyi raṅ bźin yaṅ yod do || 
And if there is no negation, no object to be negated, and no negator, then all things are non-negated, and they have an intrinsic nature. 
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