yady evaṃ, asti tāvat sattvānāṃ grāhaḥ, asti grāhyaṃ, santi ca tad grahītāraḥ, asti pratiṣedhastasyāpi mithyāgrāhasya, asti pratiṣedhyaṃ yad idaṃ mithyāgrāho nāma, santi ca pratiṣeddhāro yuṣmad ādayo ’sya grāhasyeti siddhaṃ ṣaṭkaṃ |
tasya ṣaṭkasya prasiddhatvād yad uktaṃ śūnyāḥ sarvabhāvā iti tad na |
此偈明何義 若當如是有眾生者 有取所取有能取者 得言虛妄遮所遮等
如是六種義成 若六義成而說諸一切空者 是義不然 偈言
6 gal te de lta na ni re źig sems can rnams kyi ’dzin pa yaṅ yod pa daṅ | gzuṅ ba yod pa daṅ | de ’dzin pa po yod pa daṅ | log par ’dzin pa de ’gog pa yaṅ yod pa daṅ | dgag par bya ba log par ’dzin pa de yaṅ yod pa daṅ | khyed la sogs pa ’dzin pa de ’gog pa po yaṅ yod de | drug tu grub pa ma yin nam |
de drug tu gyur na ni | ma bkag pa ñid yin pa’i phyir daṅ dṅos po thams cad ni stoṅ pa’o źes smras pa gaṅ yin pa de mi ruṅ ṅo ||
If this is so, then the perception of people, the object to be perceived, people who perceive it, the negation of that wrong perception, the object to be negated, viz., the wrong perception, and people like you who negate this perception - all these exist. The aggregate of the six is, therefore, established.
[And] that aggregate of the six being established, your statement that all things are void is not valid.
Complete text
Verse 1-10