You are here: BP HOME > TLB > Viśeṣamitra: Vinayasaṃgraha > fulltext
Viśeṣamitra: Vinayasaṃgraha

Choose languages

Choose images, etc.

Choose languages
Choose display
  • Enable images
  • Enable footnotes
    • Show all footnotes
    • Minimize footnotes
DiacriticaDiacritica-helpSearch-help
ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
Choose specific texts..
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionVinayasaṃgraha
(4)觸女學處第二(5)佛在室羅伐城。時鄔陀夷苾芻有女人來。(6)共觀房宇。因與說法便生染心。(7)觸彼女身隨意取樂事惱同前。制斯學處。(8)若復苾芻以染纏心。與女人身相觸。(9)若捉手若捉臂。若捉髮若觸。(10)一一身分作受樂心者。僧伽伐尸沙。以染纏心者。(11)自有染心而非是纏。應為四句。第一句者。謂心生染著。(12)第二句者。謂於前境起愛縛心。第三句者。(13)二事俱有。第四句者。謂除前相。女人者。(14)謂可共交會。於彼身分復無傷損。手謂腕前。(15)臂謂腕後。髮謂頭髮及繫髮衣。此中犯者。(16)先有染心堪行婬女。一一身分復無衣隔。(17)於其九事悉皆有犯。謂觸極觸憑捉牽曳上下遍抱。(18)觸謂以手創相觸著。極觸即是頻頻摩觸。(19)憑謂身相倚著。捉謂以手捉持。牽謂從遠牽來。(20)曳謂近處曳取。上謂從下舉上。下即從上擎下。(21)遍抱即是總急抱持。若苾芻於女人處。(22)為斯九事作受樂心。咸得眾教。若擬行不淨行。(23)雖無衣隔觸彼女身。得窣吐羅罪。(24)若一身壞若二俱壞。若身多癬疥。若欲觸此而誤觸彼。(25)若以髮毛爪齒。而觸髮毛爪齒及乾枯骨。(26)若復生疑。為此為彼。若觸入滅盡定苾芻尼。(27)若觸青瘀乃至骨鎖。皆犯窣吐羅罪。(28)苾芻染心觸女。彼轉成男。或時自轉。或二俱轉。(29)得窣吐羅等罪。或波羅市迦罪。苾芻觸男彼轉成女。(541b1)得眾教罪。或時自轉或二俱轉。得罪同前。(2)想轉不轉及尼觸女男。罪有重輕隨事廣說。(3)如是應知。無堪小女。丈夫半擇迦無物隔者。(4)並窣吐羅罪。若有物隔并傍生類。咸得惡作。(5)人女人女想。若復生疑染意觸時。並得本罪。(6)非人女人女想疑。吐羅。(7)人女非人女想惡作罪。二形之人若女強者。得僧伽伐尸沙。(8)若異此者。但得麤罪。(9)母女姊妹作受樂心觸彼身時。亦得麤罪。由羞慚境樂想不生。(10)若無羞慚即得本罪。若於女根以腳指蹴。(11)若土瓦打皆得吐羅。(12)凡諸苾芻不應畫作女人形狀及餘有情。皆惡作罪。其無犯者。若圖白骨。(13)若畫髑髏。若香泥畫地為眾花彩。(14)若無染心觸母女姊妹等。若復於餘作母等想。(15)或若觸時心同觸地。若復好心欲觀女身冷熱堅軟。(16)若女墮火中。若見食毒藥持刀自害。(17)若墮坑陷。若見水漂皆應救濟。(18)拯溺行法今當說之。若見女人被水漂溺。自有力者應可救濟。(19)勿生染念。作母女想而牽取之。(20)若被溺人不能動轉。應於沙土上合面安置。(21)然須看守不得棄去。苾芻不應逼近而住。(22)有緣去時令他看守。其誦業者應誦經。(23)若習定者應攝念。或囑牧人而為觀守。(24)方行求食食已還可撿看死活。事須審諦。(25)五種傍生可憑渡河。謂是象馬牛水牛犛牛。(26)若牸傍生不應憑渡。若持浮囊以充利涉。(27)囊須染熟不應彩畫。若母來抱。若女坐懷中。(28)若卒倒地墮女人上。若於迮路口觸女肩。此皆無犯。(29)入乞食時。應須用意。女有欲意。乞水飲時。(541c1)以手逼口而飲水者。苾芻不應連注與水。(2)或令掬飲待盡更傾。若異此者便得惡作。(3)女無染心連注無犯。 
Go to Wiki Documentation
Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
Login