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Viśeṣamitra: Vinayasaṃgraha

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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Click to Expand/Collapse OptionVinayasaṃgraha
(7)媒嫁學處第五
(8)佛在室羅伐城時。(9)迦盧蜜栗伽羅子為舊知識。而行媒嫁。時諸白衣或讚或毀。(10)外道異學復生譏論。其事同前由諍恨煩惱制斯學處。(11)若復苾芻作媒嫁事。以男意語女。(12)以女意語男。若為成婦及私通事。乃至須臾頃。(13)僧伽伐尸沙。(14)有三處定。主定事定。時定成媒嫁罪。(15)言主定者。以男意語女。以女意語男。言事定者。(16)謂於男女婦及私通行媒嫁事。言時定者。(17)乃至須臾。言媒嫁者。往來通信也。言婦事者。(18)有其七種。何等為七。(19)謂水授財娉王旗自樂衣食共活須臾。言水授者。(20)謂其父母以水授他方付其女。言財娉者。謂其父母取財而娉。(21)言王旗者。王自領軍征伐他國。(22)或是餘賊打破村坊。所獲婦女用為妻妾。言自樂者。(23)自心希願與他作婦。言衣食者。(24)為求衣食自來作婦。言共活者。兩各有財以共活命。(25)契為妻室結意同居。言須臾者。謂非多時為夫妻事。(26)亦名無雜婦。言無雜者。(27)雖有夫主守法清居異常流故。故稱無雜。言私通者。(28)謂是未嫁或嫁夫死。欲行私事。為他遮護據能遮護。(29)總有十種。謂父護母護。兄弟護姊妹護。(543a1)大公護大家護。若無此六有餘親屬所防護者。(2)名為親護。若婆羅門種名為種護。(3)婆羅門氏族名為族護。無斯種族總名王法護。(4)若有女人奉法而住貞心無雜。此名為法護。(5)苾芻於此若七若十。(6)作媒嫁心受言問彼返報為三。若自往若遣使。展轉遣人咸皆使攝。(7)若自為一遣他作兩。若自作兩遣他為一。(8)但令和合。咸皆眾教。若為一為二。或不和合。(9)但得方便窣吐羅罪。凡為媒處人有尊卑。(10)尊謂家長取言為定。翻此成卑。(11)若受言往問及以還報三處皆尊。即犯本罪。(12)若一尊二卑二尊一卑。應知尊處並皆麤罪。卑咸惡作。(13)不得卑語報彼尊人。亦得麤罪。有其三事。(14)雖不報言亦成返報。一期處。二定時。三現相。(15)若見我在某處住時。則知事合是謂期處。(16)若某時見我則表事成。是謂定時。若見我持缽。(17)或著新衣。則知事合。是謂現相。(18)作斯三事他解了時。便成返報。又有三事。亦成媒業一言。(19)二書。三手印。用斯三事受言問彼。(20)及以還報。或以一事而為三者。或時間雜。(21)皆得本罪。上來明合。次當辨離。離事不同。(22)有其七種。一正鬥時離。二鬥後方離。三折草為契。(23)四擲瓦作期。五對證言離。六言非我婦。(24)七大聲遍告鄰伍咸知。(25)初之三婦作初三離媒之使和。得惡作罪。其次三離和得麤罪。(26)末後一離和便眾教。下之四婦及十私通隨七種離和。(27)皆眾教。若指腹媒嫁。若生男女。若俱男俱女。(28)若半擇迦。若媒非人傍生。(29)若復媒尼及以苾芻。若梵行者。若自為己。若孩童女。(543b1)若媒嫁時。隨一形轉或二俱轉。於其三處往返之時。(2)一住本性。二是亂心。一是亂心兩非心亂。(3)諸如此類並得吐羅。若有俗人來請僧伽。(4)為作媒事。共和遣使並獲本罪。(5)若一人獨擅為媒合者。則一人犯或已近圓。(6)或近圓時為其三事。有兩四句。同上應知。(7)若近圓已為其三事。便得本罪。餘兩二句由近圓故。(8)並得麤罪。餘兩為三咸得惡作。(9)若告他云何不索婦。得惡作罪。若復告云彼家有女。(10)何不求婚。意為媒合。便得麤罪。(11)為他行媒作三事已。若父母變悔。若男女身亡。若遇病緣。(12)若遭飢儉。由此緣闕。並窣吐羅若有女人。(13)令苾芻報餘家主言。我家人物咸悉屬君。(14)苾芻知情而為傳報。或許為眾作施食緣。(15)若女與男先為期契。囑苾芻曰。大德。若見彼某甲男請報。(16)我於某處相待。作此等時。並得麤罪。(17)若不知彼意為傳信者無犯。(18)若女人令苾芻去拳打男肩。此無惡心故得輕罪。(19)若言此男何不為入舍。婿若言此女何不事姑。(20)若言此男何不別室。但是片言與媒事相應。(21)所有言說皆惡作罪。弟子語師。我欲為他作媒嫁事。(22)師聞此語默而許者。得窣吐羅。(23)諸餘學處准此應知。凡為媒嫁要待男女為交會事。(24)方得本罪。何因四學如是次第。凡諸男子未知女意。(25)先且執手欲試其情。若聽許時。(26)次當捉臂乃至咽腹漸更觸。餘若不許時便說鄙語。(27)以誘其情。此對不信女人為斯二事。(28)若信敬女知其樂福。作眾善語而勸喻之。(29)此三據其自身染欲。次一為他因求衣食。作媒嫁事。(543c1)和合男女。 
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