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Viśeṣamitra: Vinayasaṃgraha

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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(6)索供養學處第四
(7)佛在室羅伐城。(8)亦由鄔陀夷苾芻從他女人求索供養。事惱同前。制斯學處。若復苾芻。(9)以染纏心。於女人前自歎身言。(10)姊妹若苾芻與我相似。具足尸羅有勝善法。修梵行者。(11)可持此婬欲法而供養之。若苾芻如是語者。(12)僧伽伐尸沙。(13)此中索供養者。謂供給身。言具尸羅者。(14)謂戒蘊圓滿。有勝善法者。謂定蘊具足。(15)由此清淨諸德圓滿故。如善好金。言梵行者。(16)謂與慧蘊相應。梵謂涅槃此行能趣故言梵行。(17)梵之行故名為梵行。又善法者。(18)少欲等德共相應故。總論犯相。有十八種。謂自說言。(19)我是最勝殊妙賢善應供可愛。廣博極最極。(20)勝極殊極。妙極賢極善極。應供極可愛極廣博。(21)意顯己身善法圓滿。於諸供中是其最故。(22)稱揚如來弟子勝德故。餘供養中是殊異故。(23)是質直心所生起故。是黠慧性所出生故。(24)是樂法心所發起故。(25)有此法人乃是王等所供養故。有好名稱遍諸方故。是勝功德所住處故。(26)如其次第隨配前九。即於此九事有超絕。(27)更加極言復成其九。此十八事具如廣文。(28)若有染心說此語時。前人領解。並得本罪。(29)尸羅等三或總或別。餘並如文。說時本罪。(542c1)若無婬欲之言。但得麤罪。(2)若無如我相似之言亦得麤罪。(3)若無如我相似及婬欲言但得惡作罪。若對堪行婬女得根本罪。若無堪者。(4)得窣吐羅。有堪丈夫及半擇迦。亦窣吐羅。(5)無堪丈夫及半擇迦。諸傍生類。咸得惡作。(6)餘相應處准上應思。 
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