(1K) de skad ces bka' stsal pa daṅ | byaṅ chub sems dpa' sems dpa' chen po bzaṅ skyoṅ gis bcom ldan 'das la 'di skad ces gsol to ||
bcom ldan 'das | byaṅ chub sems dpa' sems dpa' chen pos tiṅ ṅe 'dzin gaṅ la gnas na | thos pa rgya mtsho 'dra ba daṅ | thos pa bsags1
pa rnams su 'gyur ba 2
daṅ | nem nur ma mchis pa daṅ | the tshom ma mchis pa daṅ | yid gñis ma mchis pa rnams su 'gyur ba daṅ | bla na med pa yaṅ dag par rdzogs pa'i byaṅ chub las mi ñams śiṅ yoṅs su mi ñams pa rnams su 'gyur pa daṅ | mi khom pa3
rnams su mi skye ba daṅ | skye ba dran pa rnams su 'gyur ba daṅ | tha na rmi lam du'aṅ de bźin gśegs pa mthoṅ ba daṅ mi 'bral ba rnams su 'gyur ba daṅ | gzugs bzaṅ źiṅ mdzes la blta4
na sdug ciṅ kha dog bzaṅ po rgyas pa mchog daṅ ldan pa rnams su 'gyur ba daṅ | rigs mtho ba daṅ rigs che ba rnams su 'gyur ba daṅ | g.yog 'khor maṅ źiṅ g.yog 'khor mi phyed pa rnams su 'gyur ba daṅ |
(1K) When this was said, the bodhisattva and mahasattva Bhadrapāla said to the Lord:
'Lord, what samadhi is it, established in which bodhisattvas and mahasattvas (1) become those whose learning (Skt. śruti) is like the sea, who have an accumulation of learning; (2) become those who are free of doubt, free of uncertainty, and free of perplexity; (3) become those who are not deficient and not defective in supreme and perfect awakening (Skt. anuttara-samyaksaṃbodhi); (4) become those who are not reborn in any of the benighted states (Skt. akṣaṇa), and who remember their rebirths; (5) become those who, even in their dreams, are not deprived of the vision of the Tathagatas; (6) become fair of form, beautiful, handsome, and endowed with the highest excellence of splendour and beauty; (7) become those who are of high birth and noble lineage; (8) become those whose personal following is numerous, whose personal following is inseparable;
