(1S) chos thams cad la rlom sems med pas sgyu ma'i skyes bu lta bu1
rnams su 'gyur ba daṅ | ma skyes ma 'oṅs śiṅ 'gro ba med pa'i chos daṅ ldan pas sprul pa lta bu rnams su 'gyur ba daṅ | dus gsum la rtog pas rmi lam lta bu rnams su 'gyur ba daṅ | 'jig rten gyi khams thams cad du raṅ gi lus yaṅ dag par ston pas gzugs brñan lta bu rnams su 'gyur ba daṅ | 'pho ba med ciṅ mi gnas la rten pa med pa'i chos can pas brag ca2
lta bu rnams su 'gyur ba daṅ | 'chi 'pho3
daṅ skye ba thams cad la grib ma lta bu rnams su 'gyur ba daṅ | dṅos po'i 'du śes spaṅs pas dṅos po med par śes pa la gnas pa rnams su 'gyur ba daṅ | gñis la kun tu spyod pa med pas mtshan ñid med pa'i chos la gźol ba rnams su 'gyur ba daṅ | byaṅ chub kyi sems tshad med pas chos kyi dbyiṅs kyi mthas4
gtugs pa rnams su 'gyur ba daṅ | sems kyi rgyud mi g.yo bas 'jig rten gyi khams thams cad du mi g.yo ba rnams su 'gyur ba daṅ | saṅs rgyas kyi źiṅ thams cad la mi chags pa'i spyod yul daṅ ldan pa rnams su 'gyur ba daṅ |
(1S) (85) become those who are like an illusory person in their lack of conceit or misconception (Skt. manyanā) with regard to all dharmas; (86) become those who are like phantoms in having dharmas which are unproduced, do not come into existence and do not pass away; (87) become those who are dreamlike in their understanding of the three times; (88) become those who are like reflections in manifesting their own bodies in all world-systems (Skt. lokadhātu); (89) become like echoes in possessing the dharma which neither passes on nor abides, yet is unlocalised; (90) become those who are like shadows in all their deaths and births; (91) become those who abide in the cognition of non-existence by eliminating the apperception of existents (Skt. bhāva-saṃjñā?); (92) become those who apply themselves to the dharma of marklessness (Skt. alakṣaṇa) by the habitual absence of duality; (93) become those whose aspiration to awakening (Skt. bodhicitta) is so measureless that the dharma-realm (Skt. dharma-dhātu) is their ultimate end; (94) become those who are unshakeable in all world-systems through the unshakeability of their mental processes; (95) become those whose sphere of activity is unattached in all Buddha-fields;
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