(2C) bcom ldan 'das | de bźin no || źes gsol te byaṅ chub sems dpa' sems dpa' chen po bzaṅ skyoṅ daṅ | lha daṅ | mi daṅ | lha ma yin daṅ | dri zar bcas pa'i 'jig rten bcom ldan 'das kyi1
ltar ñan pa daṅ | bcom ldan 'das kyis de la 'di skad ces bka' stsal to ||
bzaṅ skyoṅ | chos gcig la kun tu bston | ṅes par bsten ciṅ bsgoms2
la lan maṅ du byas | lam du byas | gźir byas | yaṅ dag par bslaṅs3
| legs par byaṅ bar4
byas | śin tu yoṅs su sbyaṅs | śin tu mñam par bźag | śin tu yaṅ dag par brtsams na | yon tan thams cad khyad par du 'phags par 'gyur ro ||
chos gcig po gaṅ źe na | 'di lta ste | da ltar gyi saṅs rgyas mṅon sum du bźugs5
pa źes bya ba'i tiṅ ṅe 'dzin te | maṅ du thos pa sṅon du 'gro ba'i chos rnams yoṅs su rdzogs par 'gyur ro ||
(2C) Saying: 'So be it, Lord,' the bodhisattva and mahāsattva Bhadrapāla and the world with its devas, humans, asuras and gandharvas listened to the Lord, and the Lord then said:
'Bhadrapāla, if one dharma is practised, cultivated, developed, frequently rehearsed, mastered, actively pursued, made to arise, made familiar, fully purified, fully concentrated on, and fully undertaken, then one will become distinguished by all good qualities.
What is the the one dharma? Namely, the samādhi called "Direct Encounter with the Buddhas of the Present", which brings to fulfilment the dharrnas of which the first is great learning (Skt. bāhuśrutya).
