(2D) bzaṅ skyoṅ | de la da ltar gyi saṅs rgyas mṅon sum du bźugs pa źes bya ba'i tiṅ ṅe 'dzin de gaṅ źe na | 'di lta ste |
saṅs rgyas la dmigs pa'i sems yid la byed pa | sems mi g.yeṅ ba | dran pa ñe bar gnas pa daṅ1
śes rab thob pa | brtson 'grus mi gtoṅ ba | dge ba'i bśes gñen rnams la bsñen bkur byed pa | stoṅ pa ñid la2
kun tu sten pa | sgom pa | maṅ du byed pa | sgrib pa rnams spoṅ ba | rmugs pa daṅ gñid rnam par spoṅ ba | gtam yoṅs su spoṅ ba |
sdig pa'i grogs po rnams rnam par spoṅ ba | dge ba'i bśes gñen rnams la ṅes par sten pa | dbaṅ po rnams mi g.yeṅ ba | zas kyi tshed śes pa | nam gyi cha stod daṅ | cha smad la mi ñal ba'i brtson 'grus daṅ ldan pa | gos daṅ | zas daṅ | mal stan daṅ | na ba'i gsos sman daṅ | yo byad rnams la mi chags pa | dgon pa la gnas pa mi gtoṅ ba | lus la ched cher3
mi byed pa | srog la mi lta ba | lus gtoṅ pa | sems can la phan 'dogs pa |
(2D)1
'Bhadrapāla, what then is the samādhi called "Direct Encounter with the Buddhas of the Present"? Namely,
(1) concentration (Skt. manasikāra) on thoughts which have the Buddha as their object; (2) absence of mental distraction; (3) obtaining mindful engagement and wisdom; (4) not renouncing vigour (Skt. vīrya); (5) attending on good friends (Skt. kalyāṇa-mitra); (6) practising, cultivating, and rehearsing emptiness (Skt. Sūnyatā); (7) elimination of the obscurations (Skt. āvaraṇa); (8) elimination of torpor and drowsiness; (9) avoidance of talk;
(10) shunning bad friends; (11) keeping company with good friends; (12) undistracted faculties; (13) moderation in eating; (14) having the vigour not to sleep during the first or the last watch of the night; (15) absence of attachment to robes, food, beds and seats, medicine to cure the sick, and personal belongings; (16) not giving up living in the forest; (17) not attaching any importance to one's person; (18) disregarding one's own life; (19) self-sacrifice; (20) being of service to beings;
