(2J) chos kyi dbyiṅs la 'jug pa | nam mkha'i khams yoṅs su śes pa | sems can gyi khams la mṅon par mi chags pa | mi skye ba | mi 'gag pa | gnas pa med pa |
mya ṅan las 'das pa'i dbyiṅs mṅon sum du gyur pa | śes rab kyi mig rnam par sbyoṅ ba | chos thams cad la gñis su med pa | byaṅ chub kyi sems la mtha' daṅ dbuṅ1
med pa | sems kyi rgyud gcig tu gyur pa | saṅs rgyas thams cad daṅ thogs pa med pa'i ye śes la 'jug pa | ye śes la sgrib pa med pa | byaṅ chub kyi phyir sems yoṅs su smin pa | saṅs rgyas kyi ye śes gźan la rag ma las2
pa |
dge ba'i bśes gñen rnams la ston par 'du śes pa | byaṅ chub sems dpa' rnams la mi 'byed pa | bdud kyi las rnams rnam par spoṅ ba | 'gro ba thams cad sprul pa daṅ mtshuṅs pa | de bźin gśegs pa blta ba la mig yor daṅ mtshuṅs pa | byaṅ chub kyi sems yoṅs su tshol3
ba | pha rol tu phyin pa rnams la sems mñam pa | de bźin gśegs pa rnams blta ba la yaṅ dag pa'i mtha' daṅ mñam pa | saṅs rgyas thams cad la yon tan gyi chos thams cad mñam pa 'di ni | bzaṅ skyoṅ | da ltar gyi saṅs rgyas mṅon sum du bźugs pa źes bya ba'i tiṅ ṅe 'dzin ces bya'o ||
bzaṅ skyoṅ gis źus pa'i tiṅ ṅe 'dzin gyi le'u ste gñis pa'o||
(2J) (134) entrance to the dharma-realm (Skt. dharma-dhātu); (135) comprehension of the element of space (Skt. ākāśa-dhātu); (136) absence of fixation with regard to the realm of beings (Skt. sattva-dhātu), [and seeing it as] without production, cessation or duration;
(137) direct realisation of the realm of Nirvāṇa; (138) purification of the eye of wisdom; (139) [realisation of the] non-duality of all dharmas; (140) aspiration to awakening which has no boundaries and no centre; (141) focussing of the mind (Skt. cetasa ekotībhāva?); (142) entrance into unobstructed cognition with[?] all the Buddhas; (143) cognition free of the obscurations; (144) ripeness of the mind for awakening; (145) independent cognition of a Buddha;
(146) apperception of good friends as the Teacher; (147) not causing schisms among bodhisattvas; (148) rejection of the deeds of Mara; (149) [seeing] the similarity of all the world to an apparition; (150) [seeing] the similarity of the vision of the Tathāgatas to a reflection; (151) striving for the aspiration to awakening; (152) equanimity towards the perfections (Skt. pāramitā); (153) [seeing] the sameness of the vision of the Tathāgatas and perfect truth (Skt. bhūta-koṭi); (154) [seeing] the sameness for all Buddhas of all virtuous qualities--this, Bhadrapāla, is the samādhi called "Direct Encounter with the Buddhas of the Present".'
Chapter Two of the Samadhi Enquired of by Bhadrapāla
